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                    <text>s outh and Meso

American

Indian
I ntonnation

Center
Newsletter

Vol 5 Nos 3&amp;4, December 1990

The Delegations to the Continental
Conference on 500 Years of Indian
Resistance tour San Francisco de
las Cajas which was reclaimed by
Quechua Indian people in the
Ecuador Uprising.
See pages 2, 18, 20

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                    <text>Editorial ..................................................................;.......................................................... 3
Amazon
700 Amazonian
March
&amp; Dignity........................................... 4
Guarani Community Uprooted ............................................................................ 6
Indian People of Roraima Issue Call
Help.................................................... 6
President Postures Under International Pressure............................ 7
Toba Reclaim their Traditional lands ................................................................ 8
Mennonites Invade Mbya lands Paraguay ................................................... 9
Indigenous I Environmental Summit
...................................................... 10
Oil Companies Threaten Indian Communities in Ecuador............................... 12
Ecuadorian Government Sued
Indian I Environmentalist Alliance ........ 13
Southern Cone
Damn Forces Mapuches to Abandon Ancestral lands.................................. 15
"Nehuen Mapu" -Interview with Veronica Huilipan........................................ 16
Pehuenche Families Refuse to be Driven Off lands............................... 17
Kings Visit Protested ........................................................................................... 18
Andes
Uprising Ecuador............................................................................................ 19
Declaration of Quito .............................................................................................
Arhuaco Indian leaders Murdered ................................................................... 22
Felipe Quispe Huanca Arrested
Released ................................................ 22
AIGACAA-Integrating Traditional Forms of Organization and Commerce .. 23
Coca: Symbol of 500 Years Resistance ......................................................
US Promotion of Militarization Continues ........................................................ 27
Peruvian Prosecutor Denounces Massacre in Ayacucho ..............................
Meso America
Massacre of Tzutijillndians in Santiago Atitlan .............................................. 31
Campesino Unity Committee (CUC) Calls for Solidarity................................ 33
First Gathering of Indian Nations of El Salvador............................................. 34
North America
Canadian Government. ........................................ 35
Mohawk lands
Indian Student Alliance Denounces US Aggression in Middle East ........... 36
Conference Updates
Indian Women Meet in the land the Reindeer People............................... 37
Sixth
Conference Adopts 1992 Resolutions........................................... 39
North American 500 Years Conference
Held ......................................... 39
About SAIIC ....................................................................................................... Back Page

2

SAIIC Newsletter

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can-Americans,
populations ""''"''~'•••u
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See Page 20 for the Declaration of Quito

Voi5Nos3&amp;4

3

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"We Indian people have walked so that everyone in Bolivia and throughout
the world will know that we exist and that we have our rights. We want our
ancestral lands which have been stolen by ranchers and logging companies,
returned to us. We are perfectly capable of managing these lands on our
own!" -Marcial Fabricano
(Bolivia) On August 15th 1990,300 Indian people left the Beni Region
of the Bolivian Amazon on a march to the Bolivian capitol of La Paz, high in
the Andes. The march grew in strength as they passed through Indian village
after Indian village on the long, uphill trek. The marchers mobilized almost
one-quarter million lowland Indian people along the way. In La Paz, they
publicized the many abuses against their peoples being perpetrated by
timber companies and ranchers. Among others, the following communities
participated in the march: Chimanes, Yuracares, Matacos, Movimas, Sirionos,
Waranis, Mosetenes, Cobendo, Chipayas, Sancalixto, San Lorenzo de Mojos,
Chiriwanos.
The marchers primary demands are the inmemorial right Indian
people have to the lands where they have lived for thousands of years, and
that timber companies and ranchers respect these rights. They demanded the
return and the restoration of the once pristine forests which the Bolivian
government leased to seven lumber companies.
In 1978, 1.47 million hectares of the Chimanes Rainforest (located at
the entrance to the Bolivian Amazon) was declared a "Forest Reserve." In
1982,135,000 hectares of the same land was declared a Biosphere Reserve by
UNESCO. Then in 1986, the Bolivian government arbitrarily changed the
legal status of the Chimanes Forest to "Forest of Permanent Production." The
government then began to sell logging concessions within the preserve to
lumber companies. Over 11,700 cubic meters of fine hardwood have been cut
and no reforestation measures have been taken.
The 700 delegates marched for 33 days, experiencing radical temperature changes as they made the Andean climb. In the Highlands, they were
greeted by powerful Aymara and Quechua organizations which welcomed
their lowland brothers with ancient rituals, where offerings were made to the
sacred Achachila Mountains of La Cumbre. Part of the huge success of this
historical march is due to the very personal expression of grievances, Indian
nation to Indian nation.
The idea for the March for
Land and Dignity grew out of the
Second Encounter for Unity among
the Indigenous People of the Beni
Region and was led by CPIB (Indigenous Peoples' Central Office of Beni
Province).

4

Please write and express your
solidarity with the Central de
Pueblos lndigenas del Beni
CPIB
Casilla 58
Trinidad, Beni
BOLIVIA
Tel: 011-591-46-21525

SAIIC Newsletter

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                <text>On August 15th, 1990, hundreds of Indian people left the Bolivian Amazon and marched to the Bolivian capital of La Paz. Picking up more participants along the way, they reached almost a quarter of a million people by the time they arrived. These people wanted to draw attention to the damages done to their land by logging companies and ranchers. &#13;
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                    <text>In a recent letter SAIIC received from
they wish to thank individuals, grass-mots organizations and international institutions which have
supported them in their struggle. But the struggle
has only just begun! The situation has become
tenser and could lead to confrontation at any moment The Minister of Campesino
in Trinidad
(the site of the commencemt of the March) recently
ruled in favor of cattle-ranchers who are occupying
·Indian lands in lbiato. CPIB was told repeatedly that
these ranchers would be removed from Siriono
Indian lands and that the government would resolve
this issue with the ranchers. The fact is that the
terms of the Decrees require that these and other
issues be resolved fairly, and they are not In the
meantime, the Indian
of the Bolivian Amazon
are witnessing the uncontrollable acceleration of the
plundering of resources
their lands. In the letter
SAIIC received, CPIB states:

As a result of the march, on September 22, the
Indian delegates achieved the signing of five Supreme
Decrees which restore their rights to their traditional
lands and set down the basis for their treatment as
equals, rather than as second class citizens.

For this reason, we would like the Bolivian
nation and the International community to
know that we will not tolerate further deceit;
therefore, we renew our call to the Bolivian
people and the international
for
their staunch support, so that together, we
may be alerted, demonstrating our
willingness to see that the Decrees we have
earned are carried out in good faith and not
be subverted in their intent.

The march and successful bargaining for ecological preservation on the part of Indian people, sets a
precedent for an effective way of defending the rainforest
ecology. There is no alternative to completely removing
the "quick profit mentality" of the timber companies. The
march has demonstrated that this is possible.

CPIB is requesting that letters be written in
support of the Indian
of
Amazon, demanding that the
Decrees be honored by
Send letters to:
President Jaime Paz Zamora
Palacio Presidencial
Plaza Murillo
La Paz, BOLIVIA

Voi5Nos3&amp;4

5

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                    <text>(Misiones, Argentina) According to AmerindiaBoletin de las Comunidades Indigenas, seven Guarani
families, including 17 children, were forced out of their
homes, which were subsequently burned. This atrocity
took place in the Port of Iguazu, in the northeastern
province of Argentina, bordering on Brazil and Paraguay. Officials from the government's Land and Colonization Department joined police forces in uprooting the
families and burning down their homes. The Guarani
families were then forced into a truck and abandoned in
a barren, rocky area bordering a garbage dump, where
they were forced to spend one of the coldest nights of the
year. The violent eviction of the Guarani families, none of
whom held official title to their ancestral lands, came as a
result of a contract between the Misiones provincial
government and the Iguazu Company. The contract was
for the sale of 500 hectares to the Iguazu Company (at a
cost of $400 million). The company is constructing a
tourist complex on the land, which is adjacent to the
world-famous Iguazu Falls.

Piera, and the Popular Ecumenical Action Branch in
Misiones were among them. Representatives from many
Indian organizations expressed support for their Guarani
brothers and sisters.
The leader of the Guarani community, Jose
Espindola, expressed " ... great sorrow for the seventeen
children who were exposed to the extremely low nighttime temperatures as a result of the eviction, as well as
for the incredible lack of sensitivity demonstrated by the
white men with respect to our culture and lifestyle."

People from various organizations expressed
their outrage over the evictions and their solidarity with
the Guarani families. The Bishop pf Misiones, Joaquin

I

I

(Brazil) The Macuxi and the Wauja of Roraima
are threatened with extinction because the policies of
FUNAI (the Brazilian Bureau of Indian Affairs) which
encourage encroachment on the lands, lives, and properties of Indigenous peoples. Like the Wauja, leaders of the
15,000 surviving savannah Macuxi have for years formally complained about actions of illegal poachers on
their lands. They have witnessed FUNAI effectively
defending only those who usurp Macuxi and Wauja
lands, lives, and property, and that FUNAI policies have
precipitated another era of lawlessness in this region of
Roraima.
Acts of violence have been committed on behalf
of poachers and landowners who are sanctioned by
complicitous FUNAI/Brazilian laws. These acts include
assault, battery, and hundreds of murders. They have
been committed against trade union leaders, competing
peasants and/ or poachers, as well as Indian people.
Two Macuxi Indians from the Jiboia maloca
(communal house) of Santa Cruz, in the state of Roraima
were killed on June 25, 1990. The two men, 19 year-old
Mario Davis and 35 year-old Damiao Mendes, were
allegedly murdered by employees of an influential
landowner while they were out herding pigs. Their
bodies were found on the banks of the Mau River, three

6

kilometers from their house. The Conselho Indigena de
Roraima (Indian Council of Roraima - CIR) informed the
public of the murders.
Earlier in April1990, the CIR petitioned the
federal police and state prosecutor to intervene in racist
crimes against lives and properties of Indigenous
peoples. They requested an impartial investigation of
associated lawlessness involving Roraima's police and
poachers and landlords. At present, they also demand:
(1) that they undertake full and impartial investigation of
the recent murders of Mendes and Davis; (2) that they
bring the perpetrators to justice; (3) that they publicize all
related decisions, findings, and actions in adjudication of
these cases in Roraima.
Atamai, the principal chief of the Wauja Nation
seeks support from international groups and individuals
concerning the violation of their sovereignty and human
rights, including religious rights through usurpation of
their traditional lands, destruction of their homes and
property, and thinly veiled threats upon their lives by
foreign and domestic poachers acting in collusion with
the Brazilian government. This very old land dispute
between FUNAI and the Wauja concerns sacred and
fertile agricultural land located in the southwestern

SAIIC Newsletter

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                    <text>(Misiones, Argentina) According to AmerindiaBoletin de las Comunidades Indigenas, seven Guarani
families, including 17 children, were forced out of their
homes, which were subsequently burned. This atrocity
took place in the Port of Iguazu, in the northeastern
province of Argentina, bordering on Brazil and Paraguay. Officials from the government's Land and Colonization Department joined police forces in uprooting the
families and burning down their homes. The Guarani
families were then forced into a truck and abandoned in
a barren, rocky area bordering a garbage dump, where
they were forced to spend one of the coldest nights of the
year. The violent eviction of the Guarani families, none of
whom held official title to their ancestral lands, came as a
result of a contract between the Misiones provincial
government and the Iguazu Company. The contract was
for the sale of 500 hectares to the Iguazu Company (at a
cost of $400 million). The company is constructing a
tourist complex on the land, which is adjacent to the
world-famous Iguazu Falls.

Piera, and the Popular Ecumenical Action Branch in
Misiones were among them. Representatives from many
Indian organizations expressed support for their Guarani
brothers and sisters.
The leader of the Guarani community, Jose
Espindola, expressed " ... great sorrow for the seventeen
children who were exposed to the extremely low nighttime temperatures as a result of the eviction, as well as
for the incredible lack of sensitivity demonstrated by the
white men with respect to our culture and lifestyle."

People from various organizations expressed
their outrage over the evictions and their solidarity with
the Guarani families. The Bishop pf Misiones, Joaquin

I

I

(Brazil) The Macuxi and the Wauja of Roraima
are threatened with extinction because the policies of
FUNAI (the Brazilian Bureau of Indian Affairs) which
encourage encroachment on the lands, lives, and properties of Indigenous peoples. Like the Wauja, leaders of the
15,000 surviving savannah Macuxi have for years formally complained about actions of illegal poachers on
their lands. They have witnessed FUNAI effectively
defending only those who usurp Macuxi and Wauja
lands, lives, and property, and that FUNAI policies have
precipitated another era of lawlessness in this region of
Roraima.
Acts of violence have been committed on behalf
of poachers and landowners who are sanctioned by
complicitous FUNAI/Brazilian laws. These acts include
assault, battery, and hundreds of murders. They have
been committed against trade union leaders, competing
peasants and/ or poachers, as well as Indian people.
Two Macuxi Indians from the Jiboia maloca
(communal house) of Santa Cruz, in the state of Roraima
were killed on June 25, 1990. The two men, 19 year-old
Mario Davis and 35 year-old Damiao Mendes, were
allegedly murdered by employees of an influential
landowner while they were out herding pigs. Their
bodies were found on the banks of the Mau River, three

6

kilometers from their house. The Conselho Indigena de
Roraima (Indian Council of Roraima - CIR) informed the
public of the murders.
Earlier in April1990, the CIR petitioned the
federal police and state prosecutor to intervene in racist
crimes against lives and properties of Indigenous
peoples. They requested an impartial investigation of
associated lawlessness involving Roraima's police and
poachers and landlords. At present, they also demand:
(1) that they undertake full and impartial investigation of
the recent murders of Mendes and Davis; (2) that they
bring the perpetrators to justice; (3) that they publicize all
related decisions, findings, and actions in adjudication of
these cases in Roraima.
Atamai, the principal chief of the Wauja Nation
seeks support from international groups and individuals
concerning the violation of their sovereignty and human
rights, including religious rights through usurpation of
their traditional lands, destruction of their homes and
property, and thinly veiled threats upon their lives by
foreign and domestic poachers acting in collusion with
the Brazilian government. This very old land dispute
between FUNAI and the Wauja concerns sacred and
fertile agricultural land located in the southwestern

SAIIC Newsletter

�corner of Xingu National Park, south of Batovi and
Ulupuene rivers. Atamai accuses FUNAI of the following: (1) the publication of maps which altered the boundary of unceded traditional Wauja lands without the prior
consent of the Wauja Nation; (2) failure to rectify initial
complaints voiced by Atamai before FUNAI concerning
these errors; (3) through omission (e.g., failure to protect
rights of the Wauja) and/ or commission via these
documents, aiding and abetting subsequent foreign and
domestic poachers on Wauja lands; (4) subsequent use of
indirect threats on Wauja life and property in its attempt
to silence W auja protests concerning land poachers and
FUNAI's failure to adjudicate Wauja complaints about
land rights; and (5) unlawfully defending the usurpation
of Wauja lands which the agency now claims belong to
non-Indians under Brazilian law. Atamai states that it is
urgent that we now pressure the Brazilian government to
ethically adjudicate the Wauja situation before lives are
lost on both sides. This situation is critical since racist
poachers recently destroyed three W auja houses containing not easily replaceable tools and medical supplies (late
summer, 1990).

Send letters, Faxes, telegrams, telexes 1)
urging that a thorough, prompt and impartial
investigation be opened into
killings of
Damiao Mendes and Mario Davis, that the
results be made public, and that those found
responsible be brought to justice; 2) urging
that a thorough, prompt and impartial invesconcerning the
tigation be made of
above five accusations, and that justice is
carried out in regards to Wauja land claims;
3) respectfully reminding the authorities
their duties to offer effective protection
through judicial or other means to individuals and/or groups who are in danger of
extrajudicial executions, including those
who receive death threats..
Send your appeals to:
President Collor de Mello
Presidencia de Ia Republica, Gabinete Civil
Palacio do Planalto, CEP 70150
Brasilia DF BRASIL
Sr Bermardo Cabral
Ministro da Justica
Esplanada dos Ministerios
Bloco 23
70.064 Brasilia DF BRAZIL
Fax: 011-55-61-224-4357
Telegrams: Ministro Justica Brasilia, BRAZIL
Telex: 391 611003 MNJU BR

Voi5Nos3&amp;4

I
•

IS

My people, the Yanomami, are dying. When they take
the minerals from under the earth, whites do not
realize that they are spreading poison throughout the
world, and that the world will come to an end, will
die.- Davi Yanomami
(Brazil) With these words, Yanomami leader
Davi Kopenawa describes the tragedy of his people. In
the past three years a goldrush has brought 45,000 miners
to the state of Roraima, home of the Yanomami Tribe (See
SAIIC Newsletter, Vol. 5, Nos. 2 &amp; 3). The mining operations have severely damaged the environment. Mercury
residues from the mining operations poison the rivers,
killing fish and destroying Yanomami water supplies.
Wildlife, essential to the Yanomami diet, is scared away
by noise and is decimated by the miners. But most
disruptive of all, the new immigrants have brought with
them many diseases for which the Yanomami have no
immunity. As a result, of the 9,000 Yanomami in the
region, as many as 15% have died so far. At this rate, all
Yanomami will have disappeared in the next ten years.
Last January the Brazilian Government ordered
the eviction of the miners, but no real enforcement
followed. An estimated 8000 miners remain on
Yanomami lands, and more have been returning. Pressured by an international outcry, President Fernando
Collor de Mello ordered the bombing of all illegal
landing strips, estimated to be about 100, built by the
miners, so as to prevent their returning.
Since the Presidential decree, only 14 airstrips
have been destroyed. Heavy rains have brought any
further government operations to a halt while the
garimpeiros (gold prospectors) are already recovering
the few damaged airstrips. The bad faith of the government and its posturing to hold off criticism are evident
by President Collor de Mello's refusal to repeal former
President Sarney' s decree that permits miners to enter
the 35,000 square miles of Yanomami territory, establishing "three garimpeiro reserves." The decrees are uncon-

7

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          <element elementId="322">
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          <element elementId="222">
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            <elementTextContainer>
              <elementText elementTextId="63455">
                <text>Atamai, the principal chief of the Wauja Nation asks for support from international groups and individuals after countless acts of violence, sanctioned by Brazilian laws, have been committed against them. These acts range from assault and battery to dozens of murders, including the murders of Mario Davis and Damaio Mendes in June of 1990. </text>
              </elementText>
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                    <text>corner of Xingu National Park, south of Batovi and
Ulupuene rivers. Atamai accuses FUNAI of the following: (1) the publication of maps which altered the boundary of unceded traditional Wauja lands without the prior
consent of the Wauja Nation; (2) failure to rectify initial
complaints voiced by Atamai before FUNAI concerning
these errors; (3) through omission (e.g., failure to protect
rights of the Wauja) and/ or commission via these
documents, aiding and abetting subsequent foreign and
domestic poachers on Wauja lands; (4) subsequent use of
indirect threats on Wauja life and property in its attempt
to silence W auja protests concerning land poachers and
FUNAI's failure to adjudicate Wauja complaints about
land rights; and (5) unlawfully defending the usurpation
of Wauja lands which the agency now claims belong to
non-Indians under Brazilian law. Atamai states that it is
urgent that we now pressure the Brazilian government to
ethically adjudicate the Wauja situation before lives are
lost on both sides. This situation is critical since racist
poachers recently destroyed three W auja houses containing not easily replaceable tools and medical supplies (late
summer, 1990).

Send letters, Faxes, telegrams, telexes 1)
urging that a thorough, prompt and impartial
investigation be opened into
killings of
Damiao Mendes and Mario Davis, that the
results be made public, and that those found
responsible be brought to justice; 2) urging
that a thorough, prompt and impartial invesconcerning the
tigation be made of
above five accusations, and that justice is
carried out in regards to Wauja land claims;
3) respectfully reminding the authorities
their duties to offer effective protection
through judicial or other means to individuals and/or groups who are in danger of
extrajudicial executions, including those
who receive death threats..
Send your appeals to:
President Collor de Mello
Presidencia de Ia Republica, Gabinete Civil
Palacio do Planalto, CEP 70150
Brasilia DF BRASIL
Sr Bermardo Cabral
Ministro da Justica
Esplanada dos Ministerios
Bloco 23
70.064 Brasilia DF BRAZIL
Fax: 011-55-61-224-4357
Telegrams: Ministro Justica Brasilia, BRAZIL
Telex: 391 611003 MNJU BR

Voi5Nos3&amp;4

I
•

IS

My people, the Yanomami, are dying. When they take
the minerals from under the earth, whites do not
realize that they are spreading poison throughout the
world, and that the world will come to an end, will
die.- Davi Yanomami
(Brazil) With these words, Yanomami leader
Davi Kopenawa describes the tragedy of his people. In
the past three years a goldrush has brought 45,000 miners
to the state of Roraima, home of the Yanomami Tribe (See
SAIIC Newsletter, Vol. 5, Nos. 2 &amp; 3). The mining operations have severely damaged the environment. Mercury
residues from the mining operations poison the rivers,
killing fish and destroying Yanomami water supplies.
Wildlife, essential to the Yanomami diet, is scared away
by noise and is decimated by the miners. But most
disruptive of all, the new immigrants have brought with
them many diseases for which the Yanomami have no
immunity. As a result, of the 9,000 Yanomami in the
region, as many as 15% have died so far. At this rate, all
Yanomami will have disappeared in the next ten years.
Last January the Brazilian Government ordered
the eviction of the miners, but no real enforcement
followed. An estimated 8000 miners remain on
Yanomami lands, and more have been returning. Pressured by an international outcry, President Fernando
Collor de Mello ordered the bombing of all illegal
landing strips, estimated to be about 100, built by the
miners, so as to prevent their returning.
Since the Presidential decree, only 14 airstrips
have been destroyed. Heavy rains have brought any
further government operations to a halt while the
garimpeiros (gold prospectors) are already recovering
the few damaged airstrips. The bad faith of the government and its posturing to hold off criticism are evident
by President Collor de Mello's refusal to repeal former
President Sarney' s decree that permits miners to enter
the 35,000 square miles of Yanomami territory, establishing "three garimpeiro reserves." The decrees are uncon-

7

�stitutional, and the Federal Court ordered that they be
repealed. Yet the Government continues to allow miners
access to these reserves. In fact Roraima' s settler population -which is dependent on mining for its subsistencegave the President his largest margin of victory out of all
Brazilian states and territories. President Collor has thus
pledged he will take into account the miners' interests as well as the Indians'.
On March 27th, the new President went to
Roraima making his first official visit to Yanomami
territory. The President's priorities were not so much to
visit Indian villages, but rather to inspect the local
military base which is part of the Calha Norte (Northern
Headwaters) project. The military program was estab-

(Argentina) The Voz de las Primeras Naciones
informed us that the Toba community of Olla Quebrada
in the Chaco Province (located in the Northeast of
Argentina), hosted an assembly organized by the Community Association of Meguesoxochi of Teuco Bermejito
on April7-8. Representatives from eleven Toba Indian
communities united to reclaim 150,000 hectares of land
between the Teuco and the Bermejito rivers. These lands
were recognized as belonging to the Toba by National
Decree in 1924, but have been increasingly stolen by
logging companies and large cattle ranches. This is
partially due to the fact that land titles were never given
to the Toba for these lands.
About 500 people from 15local communities
participated in the reclamation and the symbolic reratification of the 1924 Decree. Many creole families who
have lived among the Toba for more than 50 years, stood
in support of their Indigenous neighbors. This proves
false the circulating accusations that the Indian people
"are on the warpath" against the creole inhabitants. The
Creole supporters declared " ... today, we stand in solidarity with our brothers in the neighboring community of
Olla Quebrada, whom have not yet received official titles
to their lands." The Toba leaders stated that the Creole
population they are having difficulties with, are those
who buy thousands of hectares for logging and cattleranching and never live there. "They don't care that they
are cutting off paths with their wire fences and threaten
those who try to cross them, and irrationally exploit the
valuable Chaquefios trees."

8

lished in 1985 and has installed 26 military outposts
along the 3,900 miles of Brazil bordering Colombia,
Venezuela, Surinam and the Guyanas. The program has
cost $640 million and is designed to attract settlers to
these remote areas.
On a recent trip to Sao Paulo, Davi Yanomami
stated that just dynamiting the airstrips will do nothing
to eliminate the problems. "The Collor government isn't
worried about the Indians. They want the riches of the
forest; they want money. I fear that the government will
get the garimpeiros out and the large mining companies
will move in," he said.

Although they
have not received any
word on the matter
from the provincial
government, representatives of the
Meguesoxochi Association inaugurated the
land reclamation by
installing a sign on the
Santa Ana Bridge
which reads: "Lalamax Nam Qom 'Alhua" or "Toba
Dominion" -150,000 hectares, by National Decree
(February 19, 1924).

send letters
concern
the lands
Toba oeGIJJie
Ministerio de Gobierno, Justicia y Educaci6n
Dr. Julio Sotelo
,..,,~-~a-":P-

more lnlrnr·un,~:nnn
Argentina, SUDSCfiDe
La
de las Primeras Naciones
Casilla
Correo
Sue.
1403 Buenos Aires, ....... "-"'-=

AHUi

SAIIC Newsletter

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                <text>President Postures Under International Pressure: Bombing of Airstrips is Meaningless (Amazon)</text>
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          <element elementId="217">
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          <element elementId="322">
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                <text>Vol. 5, Nos. 3 _ 4 (7-8).pdf</text>
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          </element>
          <element elementId="222">
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                <text>A gold rush in the Roraima region of Brazil brought thousands of miners to the area. These miners brought many diseases with them that the Yanomami Tribe was not immune to, thus wiping out 15% of the tribe. The Brazilian Government ordered the eviction of the miners but didn't do a whole lot to enforce the eviction. The President ordered the bombing of illegal air landing strips however, Davi Yanomami (Kopenawa) is concerned that the bombings will not keep the miners away. </text>
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        <name>President Fernando Collor de Mello</name>
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        <name>Roraima</name>
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        <name>Yanomami</name>
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        <name>Yanomami  David Kopenawa</name>
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                    <text>stitutional, and the Federal Court ordered that they be
repealed. Yet the Government continues to allow miners
access to these reserves. In fact Roraima' s settler population -which is dependent on mining for its subsistencegave the President his largest margin of victory out of all
Brazilian states and territories. President Collor has thus
pledged he will take into account the miners' interests as well as the Indians'.
On March 27th, the new President went to
Roraima making his first official visit to Yanomami
territory. The President's priorities were not so much to
visit Indian villages, but rather to inspect the local
military base which is part of the Calha Norte (Northern
Headwaters) project. The military program was estab-

(Argentina) The Voz de las Primeras Naciones
informed us that the Toba community of Olla Quebrada
in the Chaco Province (located in the Northeast of
Argentina), hosted an assembly organized by the Community Association of Meguesoxochi of Teuco Bermejito
on April7-8. Representatives from eleven Toba Indian
communities united to reclaim 150,000 hectares of land
between the Teuco and the Bermejito rivers. These lands
were recognized as belonging to the Toba by National
Decree in 1924, but have been increasingly stolen by
logging companies and large cattle ranches. This is
partially due to the fact that land titles were never given
to the Toba for these lands.
About 500 people from 15local communities
participated in the reclamation and the symbolic reratification of the 1924 Decree. Many creole families who
have lived among the Toba for more than 50 years, stood
in support of their Indigenous neighbors. This proves
false the circulating accusations that the Indian people
"are on the warpath" against the creole inhabitants. The
Creole supporters declared " ... today, we stand in solidarity with our brothers in the neighboring community of
Olla Quebrada, whom have not yet received official titles
to their lands." The Toba leaders stated that the Creole
population they are having difficulties with, are those
who buy thousands of hectares for logging and cattleranching and never live there. "They don't care that they
are cutting off paths with their wire fences and threaten
those who try to cross them, and irrationally exploit the
valuable Chaquefios trees."

8

lished in 1985 and has installed 26 military outposts
along the 3,900 miles of Brazil bordering Colombia,
Venezuela, Surinam and the Guyanas. The program has
cost $640 million and is designed to attract settlers to
these remote areas.
On a recent trip to Sao Paulo, Davi Yanomami
stated that just dynamiting the airstrips will do nothing
to eliminate the problems. "The Collor government isn't
worried about the Indians. They want the riches of the
forest; they want money. I fear that the government will
get the garimpeiros out and the large mining companies
will move in," he said.

Although they
have not received any
word on the matter
from the provincial
government, representatives of the
Meguesoxochi Association inaugurated the
land reclamation by
installing a sign on the
Santa Ana Bridge
which reads: "Lalamax Nam Qom 'Alhua" or "Toba
Dominion" -150,000 hectares, by National Decree
(February 19, 1924).

send letters
concern
the lands
Toba oeGIJJie
Ministerio de Gobierno, Justicia y Educaci6n
Dr. Julio Sotelo
,..,,~-~a-":P-

more lnlrnr·un,~:nnn
Argentina, SUDSCfiDe
La
de las Primeras Naciones
Casilla
Correo
Sue.
1403 Buenos Aires, ....... "-"'-=

AHUi

SAIIC Newsletter

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                <text>Representatives from eleven Toba Indian communities united to reclaim 150,000 hectares (a little bit more than 370,000 acres) of land between the Teuco and Bermejito rivers from cattle ranchers and logging companies. </text>
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                    <text>I
(Paraguay) Several families from the Civil Society
of the Sommerfeld Kommittee have invaded lands which
were recently reclaimed by the Mbya people. A total of
1,430 hectares were expropriated on November 21, 1989
and designated for use by 90 Mbya families from Cheiro
Arapoty, as stipulated in Paraguay Law 23/89. Nevertheless, the Mennonites began erecting prefabricated houses,
building roads and cultivating the land without regard
for the law.
According to
Mbya leader Maximo
Gonzalez, " ... the Mennonites entered our community. They entered
'Mbaratepe' by force,
threatening us and
ignoring our protests.
They told us the law
meant nothing to them,
that the expropriation
papers were pure garbage. A Mennonite named
Abraham laughed at General Rodriguez' signature and
said all the papers were false. I can'tdo anything. The
Mennonites don't respect the law. We are afraid of the
Mennonites. They say they will take us prisoners, punish
us and throw us off our land. All of the land you see in
front of my house was cultivated by the Mennonites in
violation of the law. They arrived in the evening, worked
into the night and planted wheat in front of my house."
The area affected by the Mennonite invasion is
known as Mbaragui 14 and is located within the limits of
the Caazapa Project, which poses another serious threat
to the Mbya people and was the focus of a campaign
launched on June 7 by: the National Team of Misiones
from the CEP, the UC Defense of Indigenous Heritage,
Socio-Anthropologic and Judicial Professional Services,
the UC Center for Anthropological Studies and the
Indigenous Support Services.

Marilin Rehnfeldt of the Center for Humanitarian Studies in Paraguay writes:

Enormous tracts of Indigenous lands are currently being
occupied for raising livestock and for agricultural purposes
as part of a quasi-official government policy carried out in
the name of progress. The forests, hunting and gathering
grounds, sacred sites burial grounds have become the
private property of livestock owners and non-Indian
farmers. The entire process of leaving the Indigenous people
destitute and marginalized leads irrevocably to ethnocide.
In other words, this process leads to the elimination of
Indigenous culture and values and, most importantly, the
destruction of the collective identity associated with the
land/territory. The 'place of Indigenous culture' or
Tekoha, disappears.
Approximately
7,000 Mbya live in
Eastern Paraguay and the
forested regions of
Northern Argentina,
Southern Brazil and
Uruguay.
Threats to the
cultural, spiritual and
social integrity of the
Mbya have intensified
since the 1950's when rapid capitalist development
reached their lands. In more recent years, the Indigenous
people of Eastern Paraguay have lost much of their
forested land to a colonization project (Proyecto
Caazapa) financed by the Paraguayan government and
the World Bank. The need for demarcating and legalizing
Mbya territory has been voiced since the beginning of the
project in 1983, and as of today, only a small minority has
seen their lands legalized. Even that small group has had
their lands shrunken by the government.

To contact the Mbya Guarani Bulletin,
you can write to:
Mbya Guarani Bulletin
Azara 3267 C/Kubischek
Asuncion, Paraguay
Telephone: 203-618

One of the educational panels held during the
campaign focused on the issue of ethnocide. The United
Nations definition of ethnocide established in 1948 states:

Ethnocide means that an ethnic group, either collectively or
individually, has been denied the right to enjoy, develop
and transmit its own culture and language: We declare that
cultural ethnocide is a violation of international law, as is
genocide, and is condemned by the UN Convention for the
Prevention and Sanction of Genocidal Abuses of 1948.

VoiS Nos3&amp;4

9

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                <text>Members of the Civil Society of the Sommerfield Kommittee, otherwise known as Mennonites, invaded lands that were previously claimed by the Mbya people. Mennonites did not believe in the law, and therefore did not adhere to the legalities surrounding their invasion of the Mbaragui 14 area of Paraguay. </text>
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(Peru) The Coordinating Body for Indigenous Peoples Organizations of the Amazon Basin
(COICA) and international environmental and conservation groups met in Iquitos, Peru
in May 1990. The purpose of this historic summit was to analyze the serious
deterioration of the Amazon biosphere and search for joint alternative solutions.
The first summit between Indigenous organizations and international ecology groups holds great promise for future joint actions in the
defense of the Amazon basin. COICA has advanced the idea that the
struggle is to preserve not only the land, but also Indigenous communities and cultures which have always recognized the importance of a
harmonious relationship between humans and their natural environment. What follows are excerpts from the Iquitos Declaration, signed by
representatives of 14 Indigenous organizations and 24 international
environmental organizations.
We, Indian people and ecologists are here
because we share a common concern: respect for the
world that we are destined to live in and the conservation of that world for a better life for all of
humanity. We Indigenous peoples and our lands
are one and the same. To destroy one is to destroy
the other.
Now we have again become strong
through our organizations; we have again become
the main actors in the defense of our environment
as well as its primary guardians.
Beyond a shadow of a doubt, conservation is of
great concern to us. We are at a historical and decisve crossroads:
either we will disappear along with the forest or we will survive together.
For us, the forest is not just another resource, it is life itself. It is the only place
where we can live. Migration would mean the death of our people and our culture.
The Amazon is our legacy for our children.
The 'development' of the forest has been undertaken, seeking short-term
profits, which translates to the overuse of certain resources and the elimination of
future development possibilities. We think as much of the forest as we do of our
own well-being. We have a deep need for diversity and wholeness in our relationship with the forest.
As the destruction is reaching alarming proportions, the main concern has
become the environment. In this way, we are disregarded and being destroyed as
human beings. Millions have been invested in parks whose only guarantees are
motivated by the very transitory interests of governments. These guarantees are
very weak and fleeting as we see it.
Unfortunately in certain cases, the parks and other conservation areas have
imposed yet one more obstacle for us, another reduction in our ability to control
our land. Sometimes they have only turned out to be reserves for future oil and
gold exploration, timber concessions, etc ... Parks are not a reality in the same way
that a community is. A park is a law and therefore subject to violation, change and
dependent on the goodwill of the state.

10

SAIIC Nevvsletter

�Technical considerations and scientific interests
alone"represent a less effective deterrent than the human
defense of communities fighting for our futures. However, jqint action could have the most effective results.

tion and to use our resources according to the mandates
of our tradition and culture, instead of mere demographic groups. This follows the mandates of the United
Nations.

Our proposal for conservation is nothing more
than giving priority to the recognition and recornposition
of Indigenous territories through all of the legal mechanisms possible. The Amazon is not under the reign of
technicians or isolated bureaucrats, but of a single People
which stands firmly behind its conservation because the
forest is our only horne, our only future. Our life itself is
at stake. We think of our land as a continuity, without
breaks or divisions, integrated and diverse whose legal
guarantees do not differentiate between its diverse
elements. It must be as broad as possible to insure a
suitable life for each community. It must correspond to
community's traditional or current perception of territoriality. This territory should be cared for according to the
guidelines set down by that particular community's
culture. This community should also have broad control
over its resources; the same prerogatives that are granted
to any community. Indigenous territory, as an area
simultaneously diversified and whole, is conservation at
it's best. It is not the false conservation of a museum. It is
a complete, integrated use of the resources; one where all
is used rationally. The greatest criticism we have received
as Indigenous Peoples has been that we don't use or
exploit the jungle enough. For us, that is both the highest
praise and proof of our inherited wisdom because we do
use the whole forest in an integrated fashion, but with
such care that our critics don't even realize it.

To make use of these rights means that we must
demand to have direct representation as communities in
any discussion or decision, be it national or international,
scientific or political, regarding the fate of the Amazon in
such a way that assures respect for our initiatives.

So, we don't have a manual, but rather an ancient
culture. It is this culture where a mutually beneficial
relationship exists with our forests, which should guide
environmental action in the Amazon. Our concept of
territoriality presupposes another way of understanding
land rights and the generation of new rights. It is not
only the rights of those who have been here for centuries,
it is also the rights of the water, the plants, the animals
and of all living things. An Ashaninka leader expressed it
clearly when he complained beca1:1se the government
tried to restrict his community to a small area claiming
that they were very few people. "Don't the monkeys, the
birds and the huanganas also need land to live on?" This
is our idea.
Furthermore, Indigenous people's land and
conservation rights are not just shallow, passing fancies.
It is the right of each community to share its life and
culture with the land for all generations to come. It is a
permanent and profound commitment. All legal and
social guarantees regarding the survival of the Amazonian jungle must be tied to our life and survival as
Indigenous peoples of this planet.
Indigenous land rights will gradually become an
effective instrument for conservation as we come to be
recognized as communities with rights to self-deterrnina-

VoiS Nos3&amp;4

If these criteria are applied justly, people will
realize that the extent of our presence in the Amazon is
much greater than official policy, which tries to dissolve
us and wipe us out in order to present us as minorities on
the way to extinction (as they would like to believe). Our
presence in the Amazon is real and our ability to project
ourselves into the future will become more evident as we
continue to receive the necessary ideological and fraternal support in order to open the path to Indigenous
Territorial and Conservation Rights together with all of
its implications for the future of humanity.

For all of the above reasons, we propose that the
ecology groups of the world ally themselves with Indigenous communities in order to defend the Amazon Basin
through collaborative efforts. Achieving the recognition
and conservation of Indigenous territories is our common
goal: Give Humanity and the Amazon Basin a Future.
We invite you to take that step with us here and now.

The Iquitos Declaration was signed by representatives
from the following Indigenous, international and environmental organizations: COICA, AIDESEP (Peru), CIDOB, CPIB
(Bolivia), CONAIE, CONFENIAE (Ecuador), ONIC (Colombia), UNI (Brazil), Indian Law Resource Center, etc ... , Conservation International, The Peruvian Foundation Friends of the
Earth, Greenpeace, National Wildlife Federation, Probe
International, Rainforest Action Network, The Rainforest
Alliance, Sierra Club Legal Defense Fund, World Resources
Institute, World Wildlife Fund, Cultural Survival, Ford
Foundation, Gessellschaft Fiir Bedrohte Volker (Austria),
Inter-American Foundation, OXFAM America, Campaign for
Life in the Amazon, and Survival International etc ...
As a follow-up to the Iquitos meeting, COICA and
environmental organizations met in Washington, DC in
August, to further discuss the alliance and strategize for the
future.

can contact COICA
at:
1011 Orleans St.
New Orleans, LA. 70116
FAX: (504) 522-7815
: (504) 522-7185

or:
Jiron Almagro 614
lima 11, Peru
Tel. ~14-631983

-14-631983

11

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(Sarayacu, Ecuador) The Texas-based oil company, ARCO (the Atlantic-Richfield Co.) is finishing an
exploratory well on Amazonian Quechua Indian lands
and in three months the year-long exploratory phase will
be over and commercial drilling will begin. Meanwhile,
the ARCO drill-sites are being guarded by heavily armed
Ecuadorian Military units. This is taking place despite the
fact that the Ecuadorian government signed an agreement with OPIP (the Organization of Indian People of
Pastaza) last year which stated that all Indian lands in the
Sarayacu Region would be demarcated and legalized,
and all work being done by oil companies would cease
until this happens. The agreement also states that adequate environmental measures would be enforced in the
exploitation of resources and that the Summer Institute of
Linguistics (a Texas-based missionary organization)
would be prohibited from operating in Ecuador. As of
today, none of these agreements have been kept by the
government.
The drilling is being done on Moretecocha Indian
lands, near Sarayacu, in the Province of Pastaza, in the
Ecuadorian Amazon. Pastaza is the most intact Amazon
rainforest left in Ecuador. There has been very little
colonization except near the capitol of Puyo. This is sure
to change if commercial oil drilling begins. Several other
oil companies are finishing explorations and gearing up
to drill in Pastaza, including British Gas and UNOCAL.
What is taking place in Pastaza is an all-toofamiliar scenario which has taken place in rainforest
regions throughout South America. First, valuable
natural resources are discovered on Indian lands by
North American or European companies. Next, the
Summer Institute of Linguistics moves in to local Indian
communities in order to undermine the Native culture
and prevent the influence of Indian federations. Then,
roads are built, massive exploitation of resources and
rapid colonization begins. National militaries are employed to insure that the process unfolds smoothly and
objections are quickly silenced. This is how the Amazon
rainforest environment and Indian communities are
effectively destroyed.

•
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situation is very critical and major violence may be taken
against the members of these organizations very soon.
The truth is, these organizations are very strong Indian
organizations which are attempting to protect their
people and homelands from destruction. They are calling
on the international community to support them in their
struggle.

How You Can Help!
Please write, call, send Faxes and telexes to
Borja of EcuaARCO, and President
dor, protesting this critical situation and
expressing your solidarity with the Indian
people of Ecuador. Please reprint this bulletin
pass it on to others.
in your publications
Your help is desperately needed!
President Rodrigo Borja
Palacio Nacional
Quito, ECUADOR
Telex: 393-223-75 PREREP ED
or 393-222-01 PREREP
Cook, ExecDir
and:
Atlantic-Richfield Co.
515 South Flower
los Angeles, CA 90071
Tel:
3) 486-3511 or 486-2049

Please don't let this happen again! Currently, the
only people actively working to prevent this from
happening in Pastaza is OPIP, CONFENIAE (The Confederation of Indian Organizations of the Ecuadorian Amazon),
and CONAIE (The Confederation of Indian Organizations of
Ecuador). The Ecuadorian Military has been actively
discrediting and harassing all of these organizations,
calling them "extreme leftist, violent terrorists." The

12

SAIIC Newsletter

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