3 12 31 https://www.abyayalanews.org/files/original/01eb713d294761989fff72f5b19d2ac5.pdf 7a97fa09f371e58def5cbab7213f0bef Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Vol. 6, No. 3 (29).pdf PDF Text Text N c Ca ada ,, A proposal has been drawn up to create management of the reserve, through the colonists who settle in the areas after this the Tawahka Biosphere Reserve in La Tawahka Indian Federation of Honduras decree takes effect. Mosquitia, Eastern Honduras, by Mosquitia (FITH), subject to supervision by the ExecuPawisa(MOPAWI),aHondurangroupwhich tive Branch. The exploitation of subsoil resources by advocates the demarcation of Indian territoinhabitants of the Reserve will be subject to The Reserve will be divided into three federal laws and must be authorized by the ries. The proposal was made, recognizing that protecting forests arid the Indigenous People areas- a central natural zone, a buffer zone, government and include benefits for the who inhabit them is both important and a legal and a settled cultural zone - which will be Tawahkacommunity. If people must move in obligation of the Honduran government, and determinedbytheTawahkacommunity.Land order for this exploitation to be carried out, and natural resources in the region will be they will be compensated. includes the following points: used as they have been traditionally, and in the The goals of creating the Tawahka Bio- manner indicated by the Regulations for Land Archaeological sites and objects, hissphere Reserve include guaranteeing the Use approved by the Tawahka Congress. torical documents, and other testimonies of Tawahka people the space they need to live in Current land ownership will be respected, and the past that are found in the Reserve will be their traditional manner; protecting sales will be allowed, with the condition that placed in the custody of Honduran Institute of biodiversity in the central Patuca River area; the Tawahka community be given preference Anthropology and History,in accordance with stopping encroaching deforestation; protect- over other prospective buyers. current laws about the defense of cultural ing natural resources to promote ecotourism, heritage. The Institute will work in coordinaThe following activiths will not be per- tion with the Tawahka community. scientific research, and sustainable development; and completing a continuous ecological mitted in the Reserve: incr strial exploitation corridor that would also include theRioPlatano of the lumber, pasture-intensive cattle raising, "All inhabitants of the Tawahka Bioillicit removal of fauna, and other activities sphere Reserve will have the same rights and Biosphere Reserve. that work against the biological conservation obligations as all other Hondurans." The Reserve will be for the collective use of the Reserve. The Tawahka community, of the Tawahka community and the people with the support of various governmental The government will try to gain admitwho now live in the area, with the goal of entities, will be responsible for protecting the tance for the Tawahka Biosphere Reserve to maintaining the traditional economy and resources within the Reserve. If the Tawahka the international network ofUNESCO' s Man sustainable development The Tawahkacom- community so requests, the Honduran Armed and Biosphere program. munities will promote, plan, and execute the Forces will take necessary measures to eject 28 IC Newsletter After a long struggle for economic and political rights, the fuuit people won the political rights over a region which is more than 770,000 square miles (1/5 of the Canadian land mass). The governmentagreed to the creation of a new political subdivision of Canada, which will carry the name of "Nunavut," meaning "Our Land" in the fuuit language. fu addition, the government accepted the terms that this territory be independent of the Northwest Territories. To the 17,000 fuuit people living in the Great North, this agreement marks a victory after a long struggle, which began after the Vol 6 Num 3 European explorers claimed the Arctic archipelago. In addition to political and territorial control, the fuuit will receive economic advantages through this accord in the fonn of an indemnity of one million dollars, payable within 14 years. Experts believe that the Nunavut Territory is rich in oil, natural gas and precious metals. The fuuit will grant limited rights for the exploitation of these resources. Source: NitanissanBulletin. No. 24, February 1992 29 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Vol. 6, No. 3 (Spring and Summer 1992) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Nunavut - "Our Land": The Inuit People Win Back Their Territory (Canada) Type The nature or genre of the resource Newspaper Article Language A language of the resource English Zotero Title Nunavut - "Our Land": The Inuit People Win Back Their Territory (Canada) Item Type Newspaper Article Attachment Title Vol. 6, No. 3 (29).pdf https://www.abyayalanews.org/files/original/058c4d2f673358f1688809bcee624c2b.pdf 4137d10e218e509f821b4df644b076d0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource vol. 6, No. 3 (30-31).pdf PDF Text Text WD 0~@ Lf@ I This reportwas given during the March 1992 CONIC conference of the Coordinating Body in New York. Carmen Pereira, leader of the Organization of Indigenous Women ofBent, discussed the situation in Beni following The Indigenous March for Land and Dignity to La Paz in August 1990, and the signing of the decree which recognized the territories of the communities of the area. I mountain wherewemakeachaco and plant tomatoes, rice, yuca and oranges for our daily sustenance. We have organized watch posts in the forest so the loggers will not enter but it is difficult to control. The Indigenous women of San Ignacio together with the central organization have to go and see. We went in January and took away an eight horse power engine, two barrels of gasoline, Carmen Pereira (far left) In a meeting with the Board two chain saws, their boat and of Directors of the Center for Indigenous People their wood. This wood will now The cattle ranchers are still in the area. Francisco, the barbed wire has already benefit the community and will be sold to They are not going to leave until the reached the edge of the village. Now ev- make a school, sanitary facilities and government buys the lands from them erything is flattened, the ranchers knock whatever else is needed. because they have property titles. Now the over the trees. The government decree is We women have only done this begovernment has to buy the land to give it there but it is not being enforced. The to the Siriono people, something they logging companies also continue cutting cause,aswehavesaid,wedonotcareifwe have not done yet. Where I live in San wood. We have to travelfarto plant, to the die in order to get what we want The 30 SAIIC Newsletter �Indian women at the CONIC meeting New York, March, 1992 logging companies arevecy abusive: They enter the communities and rut the wood in front of everyone. @) I This reportwas given during the March 1992 CONIC conference of the Coordinating Body in New York. Carmen Pereira, leader of the Organization of Indigenous Women ofBeni, discussed the situation in Beni following The Indigenous March for Land and Dignity to La Paz in August 1990, and signing of the decree which recognized the territories of the communities ofthearea. I I mountain where we make achaco and plant tomatoes, rice, yuca and oranges for our daily sustenance. We have organized watch posts in the forest so the loggers will not enter but it is difficult to control. The Indigenous women of San Ignacio together with the central organization have to go and see. We went in January and took away an eight horse power engine, two barrels of gasoline, two chain saws, their boat and their wood. This wood will now The cattle ranchers are still in the area. Francisco, the barbed wire has already benefit the community and will be sold to They are not going to leave until the reached the edge of the village. Now ev- make a school, sanitary facilities and government buys the lands from them erything is flattened, the ranchers knock whatever else is needed. because they have property titles. Now the over the trees. The government decree is We women have only done this begovernment has to buy the land to give it there but it is not being enforced. The cause,aswehavesaid,wedonotcareifwe to the Siriono people, something they logging companies also continue cutting have not done yet. Where I live in San wood. Wehavetotravelfartoplant, to the die in order to get what we want. The 30 SAIIC Newsletter There was a serious problem where they killed a child, Roy Juarez. This family, although it is Indigenous, has cattle and there was a cattle rancher who wanted to take their land. This rancher, who is from Sucre, sent one of his servants. As they did not find the father who had gone to the river, they shot and killed the six year old boy. The boy was with his little brothers, one who was three and the other who was one year old. The three year old grabbed his younger brother into his rums and ran to the mountain. From there he heard the shots and went to tell another family. When they got back the boy was dead. This happened in 1989 and there is a case which is still pending in court but nothing will come of it because this man has a lot of money to keep the lawyers quiet For the Indigenous People there is no justice. For that reason we would like a law in Bolivia which would protect the Indigenous women and men. Forfurther information contact: Carmen Pereira Central de Pueblos lndigenas del Beni Casilla 58 Trinidad, Bolivia Tel: 591 464575 AliciaCanaviri Coordinadora de Mujeres lndfgenas de Sud y Centro America Av. Burgaleta Pasaje Callacoque 1947 Villa Copacabana La Paz, Bolivia Tel: 591 2 3121043 or 591 2 30478 Wara Alderete PO Box28703 Oakland, CA 94604 Tel: 510 834 4263 Fax: 510 834 4264 The Organization of Indigenous Women of Beni is a member of the Coordinating Body ofIndigenous Women of Central and South America, which is a communication and support network, by which Indigenous women can publicize and share our worlc, our problems and achievements. We also hold activities to promote the organization and participation of our sisters on a continental level. 6 Num 3 31 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Vol. 6, No. 3 (Spring and Summer 1992) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Willing to Die for a Sister: An Interview With Carmen Pereira (Bolivia) Type The nature or genre of the resource Newspaper Article Language A language of the resource English Zotero Title Willing to Die for a Sister: An Interview With Carmen Pereira (Bolivia) Item Type Newspaper Article Attachment Title vol. 6, No. 3 (30-31).pdf https://www.abyayalanews.org/files/original/019227042f883161bb278e519f13fb41.pdf fd0688f7a6d607c5426ee753dd407b68 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource vol. 6, No. 3 (32).pdf PDF Text Text ! The Women's International League for Peace and Freedom (WILPF) will sponsor an International Seminar of Indigenous Women of the Americas on June 28-30, 1992 in Santa Cruz, Bolivia.This meeting will serve as a tribute to Indian women, and to support the right to life, territory, culture and political participation of indigenous people. i The seminar will be held in preparation for the WI F XXV International Congress which will be held in Santa Cruz, Bolivia on July 1 and will culminate in the signing of a "Peace and Justice Treaty among the Women of the mericas." The WILPF is an international organization which seeks to unite women all over the world in an effort to work towards peace and human rights. 32 SAIIC Newsletter � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Vol. 6, No. 3 (Spring and Summer 1992) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource International Seminar of Indigenous Women Type The nature or genre of the resource Newspaper Article Language A language of the resource English Zotero Title International Seminar of Indigenous Women Item Type Newspaper Article Attachment Title vol. 6, No. 3 (32).pdf https://www.abyayalanews.org/files/original/51af8359f392be84b69b59e7e1a5e739.pdf c30284598f971a803088588ce8ded858 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource vol. 6, No. 3 (33).pdf PDF Text Text The Women's International League for Peace and Freedom will sponsor an International Seminar of Indigenous Women of the Americas onJune 28-30, 1992 in Santa Cruz, Bolivia.This meeting will serve as a tribute to Indian women, to support the right to life, territory, culture and political participation of indigenous people. The seminar will be held in preparation for the WILPF XXV International Congress which will be held in Santa Cruz, Bolivia on July 1-6 and will culminate in the signing of a "Peace and Justice Treaty among e Women of the • II mer1cas. The WILPF is an international organization which seeks to unite women all over the world an effort to work towards peace and human rights. 32 SAIIC Newsletter (Ohio, USA) America is a nine month in solidarity and support of indigenous peoples' years of for their cultures and lands. The Walk is one many events aimed at changing the structive and environme disastrous course of this country. The began on January 31, 1 at the United Nations in New York City. walk will continue the 3,000 mile journey, ending at the Nuclear Test Site on Western Shoshone land on October 1 1 with a massive non-violent demonstration. The marchers II be passing through Philadelphia Pennsylvania, shington DC, Columbus Ohio, Indianapolis Indiana, St. louis Missouri, leavenworth Kansas, Colorado Springs Colorado, Albuquerque N e w Mexico, Big ountain Arizona, avasupa1 land rizona,andlas Vegas Nevada. The entire route, once indigenous peoples land, is now littered with the broken promises of treaties signed by the US government. Native Vol 6 Num 3 speakers, demonstrations, and workshops are planned along route bring attention to these struggles. Between 150 and 300 participants are currently walking. Everyone is invited to walk with the group for a day, a or the those unable to participate in this way, supporting another walker or contributing funds for an indigenous speaker, equipment, or medical assistance. Other 1 ~ Spiritual Gathering activities include: Big Mountain, Arizona, USA, June, 1992. ~ In October of 1 there will be the Second Continental Conference: 500 Years Indian Resistance in Panama 16 33 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Vol. 6, No. 3 (Spring and Summer 1992) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Walk Across America For Mother Earth Type The nature or genre of the resource Newspaper Article Language A language of the resource English Zotero Title Walk Across America For Mother Earth Item Type Newspaper Article Attachment Title vol. 6, No. 3 (33).pdf https://www.abyayalanews.org/files/original/6b27978a2cdc1c358ef898c21e99d672.pdf 4a48c154fc2b10b9aea7184031da3e6b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource vol. 6, No. 3 (34).pdf PDF Text Text I Indigenous leaders meeting at the December 1991 NGO conference "The Roots of the Future" in Paris signed a declaration demanding that governments and international organizations guarantee the rights of Indigenous Peoples to self-determination and control over their natural resources. The declaration rejects the· celebration of the "Quincentennial of the Discovery ofAmerica" and states that "the 11th of October, 1492 was the last day of freedom for the Indigenous Peoples of America". The signers also demand the right of Indigenous Peoples to participate in the UN Conference on Environment and Development to be held in June in Brazil. The Indigenous leaders wish to present an alternative modal for sustainable development based on the traditional harmonious relationship between Indians and the environment They reject the western development I! ' I ' Letter from the Indigenous Delegates present at the Palace of Nations in Geneva Switzerland, to the Pope. Geneva, August 1, 1991 Chief of State of the Vatican Pope John Paul ll Rome, Italy The indigenous delegates present at the Palace of Nations, in Geneva, Switzerland, in debate regarding the Universal Declaration of the rights of indigenous people, convened by the "Working Group of Indigenous People" of the United Nations, hereby present and declare: In view of the declaration on May 3, 4, 1493, of the Papal Bull INTER CETERA, by which territories of indigenous people are conceded to Spain and Portugal, without taking into account the material or spiritual rights of the indigenous people in case of ABYA-YALA (America) and other parts of the world; In defense of the sacred rights of the indigenous people, and in promotion of human dignity and harmony that should reign among humanity on this planet, For all these purposes: l)we demand from the vatican state a denunciation of the unilateral treaty Pope Alejandro modal basedonamarketeconomywhichonly benefits the powerful and which is responsible for the destruction of the environment through overexploitationofnaturalresources. The following is the introduction to the declaration: We, the Indigenous Peoples of the world have been constructing, since the ancestrnl times, a culture, civilization, history and a view of the world which have permitted us to co-exist harmoniously with nature. This normalprocesswasintenuptedinAmericain1492 VI, as being contrary to the Universal Human Rights of Peoples. 2)whereas theyear 1993 completes 500 years of a supposed spiritual conquest without clear rectification of this universal injustice, allowing the nation-states that have benefited from the inherintance of Pope Alejandro VI to continue programmes of genocide and ethnocide, denying the indigenous people the recuperation of a harmony based on reciprocal human respect, we demand that the Papal Bull of May 3, 4, 1493 INTER CETERA be annulled. 3)we direct John Paul ll to accede to universal concepts of justice including the spiritual and material rights of indigenous peoples, in furthereance of life, harmony of human beings with our Sacred Mother, and the spiritual peace of the Great Creator in accord with the cosmovision of each one of our indigenous peoples, free from all oppression. Thus we proclaim in the name of Human Dignity, in harmony with our Mother Nature and in the Spirit of Truth. Signed, the indigenous delegates, and organizations. by the European invasion of the continent and has meant genocide, the negation of our culture, the violation of our human rights, racial discrimination, the usurpation of our natural resources and the occupation of our territories and sacred places. Currently the Indigenous Peoples fmd themselves very affected by the necessity created by the economic and cultural system imposed by the great powers and governments. At the same time we have contributed to the "development", sacrificing our peoples and resources without receiving any compensation. For a copy of the full text send $3 to SAIIC. 34 SAIIC Newsletter � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Vol. 6, No. 3 (Spring and Summer 1992) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Indigenous Leaders Sign Paris Declaration Type The nature or genre of the resource Newspaper Article Language A language of the resource English Zotero Title Indigenous Leaders Sign Paris Declaration Item Type Newspaper Article Attachment Title vol. 6, No. 3 (34).pdf https://www.abyayalanews.org/files/original/fcb92a27da211d168250356aa3e4d5af.pdf 31c6e81eadcae6bcb4235305f65c1a73 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource vol. 6, No. 3 (35).pdf PDF Text Text I Indigenous leaders meeting at the December 1991 NGO conference "The Roots of the Future" in Paris signed a declaration demanding that governments and international organizations guarantee the rights of Indigenous Peoples to self-determination and control over their natural resources. The declaration rejects the celebration of the "QuincentennialoftheDiscovery ofAmerica" and states that "the 11th of October, 1492 was the last day of freedom for the Indigenous Peoples of America". The signers also demand the right of Indigenous Peoples to participate in the UN Conference on Environment and Development to be held in June in Brazil. Thelndigenousleaders wish to present an alternative modal for sustainable development based on the traditional harmonious relationship between Indians and the environment. They reject the western development 'i ! ! Letter from the Indigenous Delegates present at the Palace of Nations in Geneva Switzerland, to the Pope. Geneva, August 1, 1991 i Chief of State of the Vatican Pope John Paulll Rome, Italy ! The indigenous delegates present at the Palace of Nations, in Geneva, Switzerland, in debate regarding the Universal Declaration of the rights of indigenous people, convened by the "Working Group of Indigenous People" of the United Nations, hereby present and declare: In view of the declaration on May 3, 4, 1493, of the Papal BulllNTER CETERA, by which territories of indigenous people are conceded to Spain and Portugal, without taking into account the material or spiritual rights of the indigenous people in case of ABYA-YALA (America) and other parts of the world; In defense of the sacred rights of the indigenous people, and in promotion of human dignity and harmony that should reign among humanity on this planet, For all these purposes: l)we demand from the vatican state a denunciation of the unilateral treaty Pope Alejandro 34 modalbasedonamarketeconomywhichonly benefits the powerful and which is responsible for the destruction of the environment through over exploitation ofnatural resources. The following is the introduction to the declaration: We, the Indigenous Peoples of the world have been constructing, since the ancestral times, a culture, civilization, history and a view of the world which have pennitted us to co-exist hrumoniously with nature. This normalprocesswasinterruptedinAmericain1492 VI, as being contrary to the Universal Human Rights of Peoples. 2)whereas the year 1993 completes 500 years of a supposed spiritual conquest without clear rectification of this universal injustice, allowing the nation-states that have benefited from the inherintance of Pope Alejandro VI to continue progranunes of genocide and etlmocide, denying the indigenous people the recuperation of a harmony based on reciprocal human respect, we demand that the Papal Bull of May 3, 4, 1493 INTER CETERA be annulled. 3)we direct John Paulll to accede to universal concepts of justice including the spiritual and material rights of indigenous peoples, in furthereance of life, harmony of human beings with our Sacred Mother, and the spiritual peace of the Great Creator in accord with the cosmovision of each one of our indigenous peoples, free from all oppression. Thus we proclaim in the name of Human Dignity, in harmony with our Mother Nature and in the Spirit of Truth. Signed, the indigenous delegates, and organizations. • I (Panama, Ecuador) Indigenous mostprogressiveandlndian-friendly,''said Peoples do not expect a significant reduc- CONAIE president Luis Macas. tion in the rate of destruction of the environment after the United Nations He criticized governments andNGOs Conference on the Environment and De- for giving little importance to the "human velopment (UNCED) to be held in Rio de aspects of conservation" during preparaJaneiro in June, and demand that their tory discussions for the Earth Summit. voices be heard at that conference. "We have seen governments and environmentalists from both North and South get For the Confederation of Indigenous deeply involved in discussions on People of Ecuador (CONAIE), the nature biodiversity and technology, but without of the pre-UNCED negotiations held so speaking about us (Indians), who have far seem to point to the meeting being conserved theEarthformillennia,"Macas "great theater, with few concrete results". said. Oswaldo de Leon Kantule, a youth leader of the Kuna People ofPanama, said that he is opposed to the conference. He charges that it only provides a forum for governmental and non-governmental organizations and leaves out the native populations who are "the true defenders of Mother Earth." by the European invasion of the continent and has meant genocide, the negation of our culture, the violation of our human rights, racial discrimination, the usurpation of our natural resources and the occupation of our territories and sacred places. Currently the Indigenous Peoples find themselves very affected by the necessity created by the economic and cultural system imposed by the great powers and governments. At the same time we have contributF.Ai to the "development", sacrificing our peoples and resources without receiving any compensation. For a copy of the full text send $3 to SAilC. SAIIC Newsletter Delegates from the Ecuador ethnic conference had attended the Pre-UNCED negotiations which began in Kenya in August1990andendedlastMarchinNew York. For Macas, those who took part in the discussions "forgot the Indian tribes, who for centuries have lived in the forests and the high plateau of America." De Leon insisted that the UN summit He said Indigenous groups throughofficially recognize Indian groups as the out the world would present to the Rio true environmental protectors and give summit a report showing how the Indians them a forum from which to voice their view the universe and demanding that all demands after five centuries of exploita- economic activity in areas inhabited by tion, death and extennination. Indians be administrated by the Indigenous groups themselves. Indigenous groups say official documents to be signed at the Rio meeting would hardly stop the current rate of environmental destruction in the region. "It will be a grand spectacle where each government will want to appear the 6 Num 3 Powerfulcountriesmustincreasetheir economic aid, but at the same time, change their paternalistic and imperialistic outlook on he south," said Macas. He blamed the market society and the capitalistmodel for75 percent ofenvironmental deterioration in the world. Vianor Perez, Kunaactivist, described as "contradictory", the fact that Latin American governments wholeheartedly back the conference and at the same time, approve of the cutting down of the Amazonianforest.Everyyear,closeto200,000 acres of forest reserves are destroyed, tenitory which for centuries has provided food and shelter to the Indian population. "A fundamental issue that the conference must discuss is the Indians' right to use their own land," said Kuna leader de Leon. "If some kind of agreement is not reached, the Indigenous people of Latin America will only be left with the air they breathe and the little land that surrounds them now." "We indigenous peopleofBrazil don't expect much from that conference," said Allton Krenack, the Coordinator of the Union of Indian nations in Brazil. "Because the governments who will participate have made the decision a long time ago about their environmental police. It is really just a show." Source: Inter Press Service and SAIIC 35 � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Vol. 6, No. 3 (Spring and Summer 1992) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Indian People Criticize Earth Summit Type The nature or genre of the resource Magazine Article Language A language of the resource English Zotero Title Indian People Criticize Earth Summit Item Type Magazine Article Attachment Title vol. 6, No. 3 (35).pdf https://www.abyayalanews.org/files/original/db2b3897b11708ddd45fe3b3233bfc7a.pdf c1bee2a17cd266b2a69d0cd4407e28f6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource vol. 6, No. 3 (36).pdf PDF Text Text � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Vol. 6, No. 3 (Spring and Summer 1992) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Back Cover Type The nature or genre of the resource Newspaper Article Language A language of the resource English Zotero Title Back Cover Item Type Newspaper Article Attachment Title vol. 6, No. 3 (36).pdf