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                    <text>E c o-Jusrt c E

A Poisoned Culture: the
case of the Indigenous
Huichol Farm Workers
+ by Patricio Dlaz-Romo and Samuel Solino~Aivorez

'I

I'I
I

Migrant workers and pesticides

Knous mdscators of the su~uon which
nug.runt \\'Orkcrs tncounttr In 1993 1t
w.tS esumated that to each plaming season opproxnnatel)• 170,000 Oeld workers
Qrlive m the valleys of Sinaloa. 1\n average
cl 5.000 agricultural workers $Uffer from
tOXtCpoiSOning 3$0 result o( the handling
or. or prolonged t.'q)OSUr&lt; to, pesll&lt;:tdes
that •rc used m cuJu,-.uon Olthe 35.000
•81'&lt;"'hur&gt;l labor&lt;rs that worked m rhe
S.n QUIImn Valley of B&gt;J• C.hlom~a m
1996, 70"m:rc lod1gtnou.s Artl&lt;l&lt; 20o(
the 11.0 Convenuon 160 emphatically
calls for signatory govenuntms 10 do
~urc. because the contractOr$ do not pro-cvcr)•thmg possible to prc:v-em workers
,;de them with &gt;.1fcty cqUtpmem, and from being subject to contractual work·
btouse tht condtuon.s 10 which they lave: lng conditions dangerous to the.r htol!h.
and work m the a~trotndiiS(rto! fidds pn:- panteularly ·as a con5"CIU&lt;n&lt;:e of their
\'rolS them. lor example. from bathmg &lt;xpo&lt;ure to pcsuctdcs or othtr dangerous
and from "-ashlng thetr clothes after subsl•nces•.
bemg m contact wtth pesundes recently
•PI&gt;lied or wuh n:stdual pes!ICldes.
Accordmg to researchers. the maJOrity
uf the Indigenous m•grnnt workers who
The cases of !&gt;ot~nlng and dearh work m lhe agroindustrinl fields m north·
(rom peSI.icidc.-s count among the most ern Mex1co are: MiXIC'COS. lflqms. 3nd
~

exposure to pesll&lt;1dcs 1S one or
the greatest nsks wt lndtgenous mtgrant
workers face. In MeXICO, the tobacco
oompanies with agro1ndustnal cuhh~tlon
usc enormous quantlllcs of these danger·
ous agrochc.mtcal produce$ ,OJithout com·
plytng wllh the lnternauonal levi
I'&lt;Sinctions dCSlgntd tO prot&lt;ct hum:tn
hie The lndtgenou$ wori&lt;us •~ esp&lt;·
Cllllly vulnerable to the pernlC:tous dfttl-'
o( the pesltddes for di\'CI'SC re&lt;~SC&gt;ns,
among thent the r..ct that they lack mlor·
malton regarding the dongers or expo-

10

Zapotec&gt; from Oaxaca. Nahuas. Munccos
and TI•pcnecos from Guerrero and
Purh'epechns from Michoac•n. The
dcmogn•phlc data indicates a cx~remely
serious shuatton According 10 Estel•
Guzm~n A)'lllo, women (34%) ond ehtl·
dren undtr 12 years o( age 02'4) constt·
lUte 66, of the lndtgcnOUS f&gt;bor (c&gt;rce tn
tbe ogncuhural regions In northern
Mexico Ruth franco. a docror spec1:&gt;lt:•
mg m work-related health and the coor·
dmator of the Progmm for D•y Loborers
o( the IMSS delevtion In Slnalo:t, C51i·
mOles th111 25% of rhe 200.000 workers
tn the Smalo.1 valleys during the 1995·
1996 ..ason wtre children bctwtcn the
agu of 5 •nd H . 01 the t blldrtn from
southern Me;aco. 63% •re ht1ed by tntern~td1011c&gt; tn thetr place or ongtn ond the
rtSitn the state of Smaloa forty lour per·
c&lt;nt of these chtld laborers are female ond
Ofty SIX percem male. 55% of the d11ld
farm workers ha"e been workmg in the
fields (or I to 5 years and 14% for over 5
years At the conclusion of the agrlcultur·
al sc;uon, 72, rtturn Wl!h !httr r~mthcs
to tht1r rcspecu''t States, 20$, R"m:un in
Sm•loa. &gt;nd 9% conunue along •he
nug.rant v.'Orktr rome to Other desnna·
uons

The extenr of the mdtS&lt;:nmlnate use
of pesticides has been frequen!ly exposed
and dcnaunctd 1 the Mex1a1n prtss.. his
n
esumJted thai thousands of used contruntrs and tOXIC n:s•ducs that an: gener.lltd
by the ann~! use o( upw•rd.s o( 8 mtlhon
1ons o( pt&gt;ttddcs arc cnmmall)• diSposed
of tn •d hoc trash btns. channels. drams,
mcmer.nors. ;.nd recycled to store dnnk~
fng Willtr The hannfuJ cffCC\S ()[ pt~l·
cides on human health t'lnd on the en''l·
ronm.ent h:we been dearly docum~med

�ECO·J U ST t CE
Huichol~s

and

p~sticides

The Huicholes sptak a l~nguage
belonging to Lhe uto·:Ul&lt;'«~ linguistic
f,tmoly that •lso mdudes N~huad, Hop•.
ShMhon&lt;, Comench( .1nd m."Uiy other
t.ngwges m a \'liSt lftllon tlut extends
nonhward to tht Umt&lt;d Smrs and
southward 1nto cenml MexiCO. Some
stud~&lt;s est•mate that betwecn 15 and 20
thousand Huicholcs. Inhabit th«:: moun·
tams or the Sierrn Madre Occldemal with·
in ,, territory that comprises pans of the
Mexican SL&gt;t&lt;s of J.•Hseo, Nayam,
Oumngo, and lacatcw
Ynr oft&lt;r )nr. approxonuttly -10$ of
.1l1 Hutchole famJhcs t('.Wt the1r &lt;Jommu·
nutes m the dry season 10 find employ·
mem. IXX&gt;rly p01d and dnngerous. m the
tabat'&lt;o fields of the Nay&gt;lit coast. The
&lt;."1mses of this tempornry migmuon stem
rrom the socioecononuc Situa.uon or the
Indigenous people and from thm ritual
c-•ltnd.ar
In tht rainy sc~n the llu~tholts tl':l·
d1!100&gt;lly culn\'au'd • rombmauon of
conl, ch1lt, ~ans.
THE "VALUABLE
squ:t,.h, 0\nd runa-

AND APPRECIAT·
ED" HUMAN
MERCHANDISE
INCLUDES

r " n t h
Unfonunatel)•, the
Mcxlcon govern·

mcm
$1IC:·

PREGNANT
WOMEN AND
BABIES
INCAPABLE OF

promotes

exactly the oppo-

monocultura1

pbnung·by diS·
tnbuung hybrid
se-eds of com that
r&lt;qu~re the usc of
pesticides
and

nnificl:t1 renilizcrs.

r&lt;plactng
the
rn~&gt;ed seeds that
CRYING, MUTE
v.-trc trodluonally
FROM PAIN, WHO used by Huteho!es

HAVE RECENTLY
BEEN BORN TO

•nd
other
Indigenous ogn·
cuhuml peoples.
Monocuhure agri·

MALNOURISHED

culture nnd other

MOTHERS

modem develop·

mC"nlS brt:ak down

the lnd•gcnous tn1dmons of coopenmon
m tht communal agncultutal work and
1ncr~3.5e.. at

an at.vmmg rntt. tht tnci-

dcnce or malnutrluon and olcohohsm
The mtroducuon Of herbiCides like
P~raquat and 2,4·0 gradually destroys
commun:~.l farm practices, puts the ht31lh
of cult"·ators and th&lt;•r famihu In danger.

Vot 11 No.1

and dettnorates ranntng th&gt;l typically
occurs on lnllsides.
With increasingly fewer opp&lt;Jnunlties
to $Uf\•hte in •he mountrtlns, the
Hu•eholcs fed forctd to mtgmtc tn $&lt;:1r&lt;h
or work '" the tobacco f~tlds '" tht
c:oasl.tl pl.lntauons of N'.l)'ant
Tht
HuiCholts also mtgnte for cultural rta·
sons Ncgnn cll•ms that "they ha•·c the
rdlgtou; nectSSit)'
to vi~n the ocean,
:m
ancestral
female f1gurc associ.1ltd with fenih·
1 3nd t h.c tanh
y
Once they reach
'"" (OJ$[

howt\'&lt;r,

thty fmd that tf
they don' work m
the t.tb&lt;tC&lt;'O plan·

HUtcholts and the loetl landowners -

the huter Actmg as imermcdlarlcs
between the labor force and the ' IHg
tobacco c•punl - usually takes place tn
the pl.w or the commumues, on the
m.11n lughw-.ty•. ur ut the houses of the
&lt;mpiO)-trs Som&lt;umes the Hutchol« osk,
hesitantly, for .som~ •txtra.s-: a «M31n
quantity of tOrttlla.s a da)' per f•m•ly &lt;&gt;r
some ration or

w:uer.

worker&lt; ore
these
For tho:&lt;t
5Uccted. '' Is
grtat ac:c:om·
plishmtnt. The
r&lt;St wtll ha\'t tO
drink water from

the

1rngauon

uuions, lht.y can-

channels deriving
not t'ttum home
from the S•ntl.tgO
to 1hr mountams_·
River. one or the
most comamtn~t·
TabJcco Ius
td in M&lt;Xt&lt;O, or
bttn grown in
from the wells of
Nay.tnl \10('-t long
tht rtg•on, \\·h•ch
before the •mv:tl
are also com~nH·
of the Sp:mish.
nated in th.lt,
but It WO\S in the
o wing 10 the
1940~ when the
11\tensive usc or
tab.lC:c:o market
pestictdts tn the
took orr ... result
zone, thc dongtr·
of the Second /kMIIddpiWOIIftJe:hlbli'-'"'-""*" ous agrochtmlals
World W•r The ~blto~lo:m.
ha,·e k.u:htd Into
muntdpalny or
the •qu1ftr
SantL1go lxcutmla
m Naynnt 1s the Me.;..1can eapnnl or tabacOne of the reasons •hat the Hu•cholts
oo production. Every year, local l.mdown· contrnct to work in the cuumg (lnd
crs mcc1 1n lhcir town plazas to hire the: stringing of tobacco. and not m other
Huichole workers and subcontroct them agricultural work, •s because these opera·
as a chup labor for« HuJchole workers tions :lrt done tn lht 1.3tt afternoon or
are •PP""'I.Itcd because their \\ork wtlh mom1ng. wh(n th~ tempcnnurt ts rnorc
the tobacco lea,·cs (hang•ng ond agr&lt;tablt compared wuh '"" h&lt;at or th&lt;
bundhng) ts practically an •n
nuddle of the d•y Dunng U.. hang1ng
and bundling of the lea•·cs one stays
The Hu•choles make the Journey from under the shadt or the "branches." Tht

the ~1cms unde-r subhuman conduions.

apparent 'ldvnmnge of working i1\ the

nrrlvtng at the tobacco fields hungry • shade becomes a henlth thr&lt;at when the
thirsty ond exhausted. The "v.tlu.lble and Huteholcs arc cutting the moLSt lr:wes
apprtdatcd*
human
mrn-hnndise: and they be&lt;~&gt;me wet from he&lt;td to tot.
mcludts preg.nJnt women ;;and tx\b1es Moist slun .•bsorbs pesuodts more •~•ly.
lnc.opoblc or ''&gt;'ng. mute from ~n. who Tht \'tT)' DICOCUW ln tob3cco (:aU5($ dun
ha'T m:cntly bten bom to malnounshtd imtauons and hl\'es, symptoms whtch, tn
mothers or mothers with tuberc:tJlosts the Untttd St&gt;t&lt;&gt;, ha~e bten identified as
Vulnemble tlders and t\-tn the ·s~rong" Green Tobacxoo S1ckness.

men nrrivt nt these ccntcf"!i' m Wt3k con·
dhion,

The

The children, who actively p.1nlcll)atc

ncgotUn1ons

belwctn

the

in the CUl ling of the lea\'eS. art paniculnr·
ly susceptible to the harmful effectS of the
11

�Ec o - J u s TI CE
pesticides and the nicotint. It is considered ..easy.. for them to work in the first

ph&gt;SC of ~1e cutting because they can
gather the leaves at the base of the plams.

Mexican government's health and envi·
ronmental Institutions have taken the

migmnt workers, in the Indigenous com·
munities of1he Hukhole sierra, a.~ well as

necessary measures to pro•ect the h~altl&gt;

i!'1

the principle municipalities of the
tobacco zone in the coast of Nayarit. In
these workshops they showed, in both

furrows, cuning

of the wol'kcrs that handle these toxic
substances. The endemic malnutrition

the leave-s. their bodies are smeared with

that the Huicholc populftlion suffers

Huichola and Spanish,

the sticky gum t~nd resin that covtr$ the
tobacco. At the same time. they inhale

becomes more ~cute \vith the rise in aleo·

As they work along

t~e

the video

and absorb the residues of the toxic pesticides that hove been applied to the
planes.

holism. which increases during the work·
ing season on the coast. This in wm

Huicho!es and Pesticides. whtch includes
the tesumonies of Indigenous and mesti·
zo farm workers who have suffered from

oggnwmes 1he tox
icological problem.

problems of pesticide poisoning.

The families li\'C and sleep in boxes,
or under blankets or plastic. beneath the

T
h
e
Huicholes and
Pesticides
Project
•s

smngs of tobacco leaves that are drying.
In their makeshift shelters, they try to
protect themselves from the inclement

health

sun during the day and from the wet cold

between

at

night ,

themsth•cs

undertaking a

study

exposing

in

the

process to the toxic
substances that cover

References:

latrines. Even the food
is cooked beneath the
hanging strings of

S101emenrs by Diego Ag&lt;ciiM
Acuna. leadu of rhe Narional
Union of Wag&lt; Field 111&gt;rkus
(CTM). El Univusal,

tobacco. Oceasionolly
the Hmchoks use the

out p."l.ying notice to
the gmvc dongc•-s that
this represents. since
the majority cannot
read the mslrtiCtions
on the labels which may be wriuen in

English. Other wnes 1hey bring these
containers back home to the mountains

as ..practic-al souvenirs"'.

Pesuctdes 1\re poisons spcctfically
designed to kill. They arc toxins that con·
taminate and degrade- everything wilh
which they come into oomaet; there are
no remedies or cures against them :md.

contrary to their manufacturers· clairns,
they are destroying the cycles of life and
the ecosystem of 1he planet and Its inhabitants.

Nowmlxr 9rl•, 1993. Pmonal
communfcatlon &lt;&gt;/ Ramiro
CMd"" orwkl the ogo ol I 2ci!Ollilllte 3~ of
A1't&lt;&gt;yo Scpul"edc1, (ltlvisor lO
""lt&gt;digM!M la1&gt;x (l)((t in ""o¢clltlif0f
lh&lt; Ncuional PtogY&lt;m~ of
togioos ol N011htm H•xico.
Agricultural WOrkers. \\~th the
Surerary of Social
Devdopmtnt. Magcltdrna
Gomrz. I"dfan Rlglu$. Uaurc prcs.:rued ar
Indigenous and mestizo workers the 1691h Convention of tht lntttnationaf
designed in coordination with the Organitcnion of \\1&gt;rit. INI. 1991. Pg,78. La
Pesticide Education Center of San jornada,july 22. 1996. Esrela G~ttman
Frnncisco. California and lnch.tdes col lab· Ayala. Healrh a1 worl.: rhe case of rhe agrioration from the University of cultural workers, rtported in La)ornada.
Guadalajara and the Autonomous Ap•il 19rh. 1997. pg.46. Excelsior,
University of Nayarit. The study began in Ftlmcary l71h. 1996. El Universal, july 28,
1995 and includes perfomting two blood 1996. juan Negrin. The liuichol Cr&lt;&lt;llion of
an:)lyses to dc-tennine the levels of cry· rhe World. Yam Tablas by j&lt;&gt;s&lt; Bcnll&lt;t
throcyle chohnesterase. The pesticides Sanch&lt;t and Turukila Cm·rfllo. E. B.Crocker

Neither the national and tmnsnatton·

al companies that manufacture pesticides.
nor the tobacco producers. nor the
12

'11

inhibn the activit)' of this neurotransmitter. producing various effects on oneS

Arr Gallery. Sacramcnro, CA.

health. including death. As of this wming

111t outh01s work wiJb Jht HukhM•s oM Ptstitide1
Projttl in ll.~rico Gly, Mtt.K(I. For mote inf01mo6on1
plt-~m con/tXt: Hukholes y Plogllitidos~ (mjfio (txtt lot
111·9, 11560Mtxko, Mexk•.
(·m1l;l: biDk@moil.inltmtJ.com.mr

the study is :u the stage of data analysis in
collaboration whh imponant Mexic~m
non govcmmcmal organ1zations dedicated 10 the epidemiological investigation.
4

Urgent need for
an investigation

the large pharmaceutical
companies and tob.1cco grow·
crs Olre "iolating rights to
infomlation and health and,
in the process, are polluung
land. rivers. aqu1fers, and
finally the ocean. whom the
the Sea" Haramarn.

water,
nor any

empty ptSticide con·
tainers w caiT)' their
drmking water, w1th·

in the agroindustrial fields.

Huicholcs cali "Our Mother of

the lca,,es. Ther:e is no
potable
drainage,

There is no doubt that, with
the massi\'C use of pesticades

ll&lt;tween 1996 and 1997. the team
working on the Huicholes and Pesucides
project produced vt~riO\IS mfonnational
workshops on the human rights of
Abya Yala News

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                    <text>S

E L F

DETERM I NATION

&amp;

TER RITORY

A~t~~w~

Alberto A
BILINGUAL INTERCULTURAL
EDUCATION IN ECUADOR

A

long·standing objective of
Indigenous organizations is

to rcju\'tnatc and preserve

local culture. Fonunately, there is an
increasing mo\'emem towards bilingual

imercuhural education which aims to
promote and develop Indigenous Ian·
guages and cultures and make them part
of the national culture in their respective

coumrics.
Born of this movement arc a number
of dfons in Ecuador attempting to del'clop the country$ Indigenous education

through new pedagogical techniques suit·
able to the l3 Indigenous peoples. This
project has a considerable histOry developing outside of any official protocol . bm
it has recently gained official s.:uus as the
Jmcrcuhural
Bilingual
Education
Initiative. cl Proyecto de Educaci6n
Intercultural Bilingue (EIB).
In the fifties, the SIL (Summer
Institute of Linguistics) and the Andean
Mission developed projects involving
Indigenous education . However. the

30

principal objective or these i&gt;rojects was
to proselytize the Indians. By lhe 19605,
under the direction of Mr. Leonidas
Proano, bilingual education was
by
Ecuadors
Public
addressed
Educational Radio Program which had
audiences imo the Sierra. In the sevemies
the Shuar System of Radio Education
(SERBISH) was implemented in other
Indigenous schools in the Bolivar.
Cotopa.,.i and Na1&gt;0 provinces.
The exl)eriences gleaned from these
predr&lt;:essors made way for the creation of
a fonnal Indigenous educational pro·
gram. The huercuhural Bilingual
Education Initiative, was established in
1986 with the signing of a contr'3Cl
between GTZ of Germany and the
Ecuadorian Government. They elaborat·
cd a tentative curriculum, didactic mate·
rials in Quichua for primary schools, and
designed programs providing training
and support to rural organizations for the
purpose or educational and cultural promotion.
The following is an interview we con·
ducted with the director or the National
office
of
Bilingual
Intercultural
Education. (Oirccdon National de educa·
cion 11ucrcuhurnl Bilingue·DINEIB),
Alberto Andrnngo. Mr. Andrnngo is a
Quichtc1 and has had considerable experience ''-'Orking in the Oeld of education.
He also ..vas the vicc·prtsidcm of what is
now the National Federation of

Indigenous and Black Workers o f
Ect"'dor (FENOCIN).
In what year was the OINEIB created ?
\ Vh y was it necessary to create the
OINEIB? \Vhat a re some other confed·
er.u ions and orga_ izations that partie·
n
ipatc in and contriburc to the politica l
activities and adminis tration o f lite
OINEIB? f-low is the OlNEIB Slruc·
turcd ?
The OINEIB was created in November
of 1988, but local. regional, provincial
and national Indigenous organizations
had been demanding its fonnation for
years. In 1988, CONAIE (Confederation
of Indigenous Nationalities of Ecuador)
played a very imponam role by launching
a proposal for the education or
Indigenous peoples. It was a propos.1l
gcner.ucd by Indigenous and non·
Indigenous professors and educational
specialists blll was strictly tied to plans
made for the enhancement or the
Indigenous nations in Ecuador. An agn::e·
ment was made between the Minister of
Ct&gt;lturc and Education and CONAIE to
ilnplcmcm the OINEIB according to local
dire&lt;:th·es concerning bilingual intercul·
tural education.
Long before DINEIB, organizations,
principally the FENOCIN and also the
ECUARUNARI (affiliated with the
CONAl E), had continuously Struggled to
A'(y.fa Yala News

�S

E L F

DETERMINATION

&amp;

TERR ITO RY

make the government recognize the Two of the tnOSI significant goals of
Bilingual Jmercultuml Education move. the Indigenous m ove ment have been
ment (EIB). For example. l remember to encourage muhicuhura1isnl and
between 1981 and 1982. prior to the participatory d emocracy. In what
existence o£ the CONAIE and the sense is the OINEIB a realization o f
OINEIB. there was an massive national these goals?
march calling for the recog·
" ... WE HAVE TO The OINEIB is a state instilu·
nition o£ 1he El6 by 1he government of jaime Roldos
tion. but we are also an insti·
DEVELOP OUR
Aguilera. At this time. there
tution of the Indigenous com·
was a conStam demand for
munities of Ecuador. For this
IDENTITY, PRErecognhion from every orgareason. the DINEIB is subject
nization. This also helped to SERVE OUR LAN - to the comrol, support and
precipitate the creation or 1he GUAGE IN ORDER the direction given by the
national orftce. Local and TO BETIER CON- Indigenous nations. As a for·
regional ex1&gt;eriences were
mal state institution we are
FRONT OTHER
administratively. financially
compiled and used to create
an all-encompassing propos·
and technically decemralizcd.
CULTURES"
al presented to and recogTherefore, we are dependent
nized by the government. By
on the directives generated by
the time Rodrigo Borja 1ook office 1hc all of the individuals working within the
national Bilingual lntercuhuml Education DINEIB. The OINEIB is a conglomerate
program was institutionalized in of individuals, Indigenous for the most
part but also non-Indigenous, 1hat partie·
Ecuador.
ipate on be hal£ or all the national organi-

conuibutc tO the operations or their bilingual education program. by organizing a
budget. infrastructure. teaching tllaterials
and any other fonn or support ncccss.1ry
to the realization o£ 1he El6.

Once the DINE18 was formed, the
rest of the Indigenous and Campesino
organizations, like the FEINE (Federation
o£ Evangelical Indians). FENOC
(Federation o£ Campcsinos). FENACLE
(Federation o£ Free Campesinos) and FEI
(Federation of Ecuadorian Indians), came
to panicip3te: at first they were suspi·
cious but eventually they evolved suffi·
ciem trust w panicipate within all levels
o£ the EIB. I believe the EIB has actually
facilitated a dialogue among our national
organizations; a dialogue that concerns
not only crucial issues put £onh by the
EIB. bm also other issues conceming
thtse organizations. The organizations 1
mentioned have supported this process.
some with considerable fortitude and
dedication and others with somewhat
ltss. But by all means these six major participants have significamly contributed to
the developmem o£ the EIB.

l believe another accomplishment of
1he DINEIB is institutional decentrali%3tion. We have attained a degree of autonomy that enable,s us to advance obje&lt;:tives
o£ 1he EIB. This decentralization also
allows us to select our own candidates for
administrative positions. The only
remaining power of the cemral goven\mem is to give legitimate title to the candidate elected by Indigenous organiza·
tions. Othcnvise, the electoral process
occurs in the selection of provincial
directors. They are elected by local organizations following a public debate. This
election system is unique. distinct from
the tradition or appointments dictated by
the minisny and government which are
&lt;:ommonplace i1\ other state ii\Stitutions.

zations previously mentioned. In this way
DINEIB recognizes the objectives or each
or these diverse organizations.
As for the conununitics. is th ere a
way in which families or local groups
a re able to participate in II\C Bilingual
Intercultural Education system?
There arc local Educational Advisory
Councils (CEC) that have been established in some provinces and some communities. Through these community
councils, locaiJ&gt;eoples are able to participate directly in the bilingual imercuhural education effons~ The local
Educational Advisory Councils are comprised of delegates from parent's commit·
tees and community organizations. stu·
dent and teacher representatives, and delegates from other local instilutions.
So. these boards are local and panici·
patory by nature. They are obliged to

Vol. 11 No. 1

\Vhat would you say are some of the
successes of the DINEIB and some of
its failures or shortcomings?

One success or the program is that we
have managed to bring together six major
organizations in a convers..u ion concem·
ing bilingual and intercultural education
and have also generated a dialogue dealing with other imponam issue-s of the
lndigenous·campesino movement in
Ecuador. Previously, although these
groups were ideologicall)• on the same
pmh , they sparred often in the political
arena. Wnh the EIB as a foundation,
the-se groups are united ...while. of course.
they continue to respect one another's
diverse experiences and objectives.

As to our educational model, we have
been able to develop our own prototype
without the intervention of the central
government dictating this or that model.
\Vc are creating materials for each of lite
31

�S

E L f

&amp;

DETERMINATION

lnd1genous ruuons. and art able to dab·
orate our own budget for tht Hems that
W( ffqUII't

\ Vh:u has been the atthudc toward
the OINEJB o f dirrcrcnt administrn·
tions over the years? Ba"'C they volun·
tarily supported the OIN EIB or have
they 1ricd to undermine rhc initiatives
of Oiling u:ll lntcrcuhural Education?

We hnvc clucOy had financial prob·
lcms. The govcrnmcm does not allocate
sufficient lunds to sustaul Bilingual edu·
cauon. In the last year the go\'cmmcnt
d1d not gl\'e us a smglc ccm to invest in

Awo

uon·the lack ol • "'lhngn&lt;SS to suppon
lnd1g&lt;nous &lt;duauon on the pan of the
government 01 course Ecuador doesn\
have 3n cnonnous budget, but ne,·cn.htl&lt;ss. the,.. ought to bt enough funds
ava1lablt: so that we maght work somewhat normally dc\'clopmg the EIB.
\Vh:u types o f l'rojccts :u c proposed
for chc schools?

\V'ith the EIB we do not want to work
solely wuh clnldrcn and young people.
\Ve also w;mt to CSt3blish development
proJects.. . oonsidcnng the povcnr of our
lnd1genous people. we need to right
a.g.amst th1.s extreme povcny...
to prepare mdwrduals for
work, armmg them with the
tools nee&lt;5S.1r)' to bt producU\'C, so they nuy btnerit tht1r
bmrhcs. thear commumues
and the enure $OCtet)~

f&gt;.) . S.ON&amp;

~&lt;u&gt;ow

So&lt;or•

2.

(),ocl;

8.

}.
4.

Quod-...

9.

Tsxha
O&gt;Un

10 II. q,...

s.

our proJtClS. or to tram our profC'$SOrs
and admmlSir:uors nor d1d we receive a
smgle C('nt for tcachmg matenals for our
variOUS lnd1gcnous communmes. Nor
have they sup1&gt;hcd us wllh the necessary
tools or technology.
Thts ts n con.s~&lt;lernb l y serious problem
for us. \\'e hn,•e been able to make a little
pro&amp;r&lt;ss with the flnanc1al suppon of the
GTZ o£ Gcnnany. but by no mea.ns does
th1s suffice
Is this lack o r S\1pport a rcs·ult or a
shortage or rt":SOurccs '\\'ithin the go,··
t mmcnt or their unwillingness to
help!

T ERRITORY

~...

"'*"-"'

We would hke to strengthen
our development prOJI!ClS for
agricuhure. ammal husbandry.
mechanks. C311J0ntry ttnd craft
production. Some groups have
begun to work on realizing
these projects but they are limIted by a shortage of financial
support. We need lunds for
baste 1n:ucrials. tools. etc.

the~r ch1ldrcn ltam QU1chua \Ve connn·
ue to thmk that the whntlmtstazo.
\Vcstcm world IS better and that our own
lnd1g&lt;OOUS SO&lt;I&lt;l)' 15 wonhless We have
been mcukattd wuh thl$ atutudc pn:&gt;hlbnmg the use of the lndtgenous lan·
guages by ~hspamc professors Our own
youth have bced thb when they htwe
attended college and hJtve been prohibited from speak1ng lhetr nauve tongue. \Vc
have expencnccd and endured the
Spanish invaston that tncd to crush our
cultures.

We ha\'e suffered through colomalism
that has tned to make us £eel ashamed of
ourselves. Some r~umhcs contmuc to
behcvc that our culture and trad1uons are
Mthout "alue Loco.l and reg~onal orgamzauons n~-td to nuSt ptOpleS COr\SClcnccs,
con,'ln« thtm othcrv.'lSt. that our cui·
ture 1S cmmtntly wonh)' and we ha,·e
to de"clop our tdcnuty, prescr"e our lan·
guage m order to btttcr confront Other
cultures Th1s way we wtll be well pre·
pared for an)' snuauon

T hen, it is still ncecss:,ry to combat
colonialism?

Cenninly. il is crucial that we erase
this mcntnht)~ Vlc have 10 confront the
lack of sell-esteem. We must foster self·
wonh and coumcr lht low stlr.esteem
which stall prrslStS m some of our com·

lf::wc )'OU proposed that
non·lndigcnous people learn

mumuts

an Indigenous language?

IntroduCtiOn tO thas mtcrvacw was
13.k&lt;n lrom a paper wnntn bv !&gt;.1m1 Pll&lt;o
(Qu~&lt;:hua) of the DINEIB '!I

Indeed. m our U\SUtutes or
b1hngu•l &lt;duco.uon the,.. .,..
non·lndtgtnous children. students. professionals who would hkt to ltam an
lnd•genous bng\aagc In Quno we are set·
ung up n languJgc trammg program for
the ch1ldrcn ol DINEIB employees. the
children of d•rectors or nnuona1 organiza·
tions :md :myone else who would like to
learn. 'J!/c will bcgm the program with
Quichua, then S1&gt;amsh. and then English.

Alkrto AMrrmgo. tloo "''""of rht Notionol ollie• of
Malti&lt;vhurol l i/ingONJI Uucotioo (OINE/1/;, o Q ..
ui&lt;b
from (c..JO&lt;. lA/1( lrltn~ t.Mrt AMolino who 60&gt;
lived ond worhd in ltvoHr inttrYitwed A!Hrto
Androngo in 011ito for Abya Yo/a N HI h tvmntly
1Y11.
wwking •• biJ Jissortot~• on tho po/ili&lt;l ol tbt
lndigtttO(If movtmMI In (cu~OI.

las t year I had the OJ&gt;J&gt;Ortunily to
visit a bilingual school in Lhc pro,--incc
of hnbaburn. \Vc spoke with a teacher.

who told us shc was worried that
some parents did not wa nt their ch_l·
i
drcn to Jearn Quiehua in schooL \Vhat

is being done 10 deal " 'hh 1his prob-

lemr
I b&lt;h&lt;'·e Ill$ mo,.. the absence of voli·
32

Some pa,..nts an: opposed to ha'"ng
A~YalaNews

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                    <text>DA U G H TE R S

OF

ABYA

YA L A

Bolivia, a mining country,
hosting Women and Mining
Conference in 2000
In January 1997, women from all over the world involved in mining met in Baguio City, Philippines for the First
International Women and Mining Conference. Women, particularly Indigenous women, have long been uniquely affected by and involved in the mining that goes on in their countries. With the expan~on of large scale mining and its inevitable dependence on the global market, women have been faced with changes to the organization of their societies, their economic systems, their interpersonal relationships, their natural environments as well
as the health of themselves and their children. Despite their hardships and sacrifices, Indigenous women have
often been invisible in the mining world.
In many countries local women's groups and community organizations formed to confront the reality of the
effects of mining on their cultures and the environment and to come up with ways to reverse the negative effect
that mining had on their lives at the individual. familial and community level. These organizations began to see
more and more the need to interact with other like-minded organizations at a regional and international level.
The NGO, Minewatch (England) was instrumental in forming an international network of women mine workers
to coordinate with one another and share information.
Minewatch, together with the Women Workers Program, organized and hosted the First International
Women and Mining Conference in the Philippines, the first of its kind. Representing their organizations, unions
and Indigenous communities, women from Latin America, Africa, Asia,
the Pacific and North America shared their experiences of multinational mining and discussed ways to resist its threats to their lives and communities. The delegates developed strategies for collaborating and supporting each other. Respondin9 to the urgency of their needs, the delegates decided to organize reg&lt;onal events after the Conference and to
strengthen their existing networks.
Plans are now under way for the Second International Women and
Mining Conference to be hosted by CEPROMIN (Centro de Promocion
Minera) in Bolivia in 2000. The organization hopes to bring 50 delegates representing all of the continents. The objectives of the Second
International Conference are: to discover the shared and the particular
situation and specific problems of the women in mining zones around
the world, to facilitate the exchange of ipformation concerning the
impact of rl)inlng:'and. to denounce Human rights-violations, both territorial and culture. &lt;IS well as the ecological disasters and health ramifications of mining activities. Other goals
are to utilize the shared creativity of all those present to come Opwith tactics to improve the conditions of life in
mining z'ones, and to establish links between organizations and bet)'lleen the countries to work on common
issues and 10 negotiate before the pertinent organizations at the governmental and international levels.
The themes of the Second International Conference On Women and Mining will be those issues of central
concern to the women and their organizations. T~ese concern~relate to the changes at the global level in regard
to mining exploitation,...the infor111al and invisible work of women mineworkers (related to the global tendency
to informalize and undeNalue the c0ntributions of women's work, following the model of domestic labor), the
conditions of life, health and education, a'nd the effeczts of the expan~on of mining into new areas and its real
impact on the ecosystem and lhe culture).
Bolivie, the si e of the upcoming conference, is a country with a long history of mining. Its inhabitants have

seen first ~a~d lhe ext(aordioa&lt;y impact of mining on the politics, environment and socio-economic dynamic of

this country. The organizations &lt;n Bolivia have fought for decades for their survival, their rights and their dignity
despite the massacres and militarization of their communities. CEPROMIN has extensive documentation of the
severe health effects of mining on Indigenous women in Bolivia.Native women miners suffer respitory illnesses,
skin diseases. muscular afflictions and die young from the compounded polluting effects of life in the mines.

lnfomtalion from CEPROMIN, Mujeres y Minerla Hacia la Segunda CotiferenGia lnttrnacional For more information:
CEPROMIN (ttl) 00591-2 35 94 02 (/ax) 00591-2 37 39 83 (e-mail) cepromin@caoba.tnttlnttbo

GOntaCf

Vol. 11 No. 1

23

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                    <text>ENV I RONMEN .:._ _ __
T

•
•

ous people
r forest
ng local communities,
ps and non-governmental
off against a major

I

n a bid to prote&lt;t their livchhoods. the
Indigenous communities of the PilOn Lajas

lndigenotl.S Territory and Biosphere Reserve in

Bolivia's northern Bcni department have united

against one of the areaS biggest logging companies.
The Chimane. Mosttcne and Tacana peoples have
joined forces with the Rurrenabaque municipal gov·
cmmem and Veterinarians \Vithout Borders (VSF), a

French NGO which oversees administration of Pi16n
lajas. to ban the Berna logging compa1\y from the

reserve.

24

A'&lt;Yta Yala News

�ENVIRONMENT
..\Ve want the :tuthoritie-s to throw out

1hc logging companies. so 1hey leave 1he
lCrrilOl')' for good :
said Bern~n SolO.
"THE SUCCESS
cuhure secretary or
OR FAILURE OF San luis Chico.
Berna, however, has
THE PILON
a legal concession
issued by former
LA)AS AREA,
Presidcm Gonzalo
DESIGNATED AS SAnchez de Loz..'lda
AN INDIGENOUS (1993·1997). and
TERRITORY AND ahhougluhc compa·
ny has not resumed

BIOSPHERE
RESERVE IN
1991, DEPENDS
ON WHETHER
OR NOT THE
LOGGING
INDUSTRY IS
CONTROllED"

logging in the area,

1he baule is far from
over. Berna$ logging
contract does not
expire umil 2011.

"The success or fail·

ure of 1he Pil6n L'ljas
area, designated as
an Indigenous territory and biosphere
rescnre in 1991.
derxmds on whether
or not the logging indusuy is controlled,"
s..&lt;tid Daniel Robinson, national coordinator of VSF. Bolivia$ forest reserves are
considered among the worldS richest,
\\i lh more 1han 2.500 species of 1rees.
The coalition against Berna s.c1.y that
the company, along with hoards o£ inde·
pendem loggers. is steadily deforesting
1hc supposedly pro1ec1ed area. ' They are
tearing out various timber SJ&gt;Ccics. 1nain·
ly mahogan)', and selling them for excellent prices; Soto said. In addition ,
~vlosetene representative Macario Canare
said. "For every mahogany trunk they
take om , they cut down 70
more trees geuing to it."

logging also 1hrea1ens Ira·
ditional hunting grounds on
which Indigenous communi·
ties depend for their livelihood.
'"The loggers hunt animals in
1he jungle for food. and 1he
sound of their machines scares
many more away... Canare said.

lov.red. The law givts Indigenous people
the exdusive right to tase foreSt resources
on commur~al land in territory reserved
for Indigenous groups. Protected art.as
indude more than 9.5 million hectares,
while Indigenous areas amount to about
1 million hectarts. In comrasl. more than
21 million hectares have been granted il'l
foresiTy concessions (NA jul)' 18. 1996).
''The lumber companies and indepen·
dent loggers are taking away tree-s that we
have title to. withOUl giving anything i11
return to the communities ... Soto said.
Robinson and the
Indigenous peo·
pies of Pil6n L'ljas
argue that local
communities
should a1 leas1 gel
a pcrcemage of
loggers' pror.lS.
The Indigenous
communities have
created a prece·
dem of resistance
and some head·
way has been
made in defending Pil6n lajas. In
1996. VSF sued
1he !lelia Visla and
El Pino logging
companies
for
working without
comracts,
and
they were forced to suspend operations,
the first time such action had ever been
1akcn. A 1hird company. Selva Negra, lef1
the area volumaril)~

Bema. the largest comp..1ny remaining
in Pil6n L1jas, is proving hard
10 dislodge. Robinson said VSF
"FOR EVERY
lawyers have "extensive evi·
dence lha1 lhe cornpanys log·
MAHOGANY
ging prncticcs do not comply
TRUNK THEY wilh 1he foremy law." For
example, Bema has not begun
TAKE OUT, THEY 1he reforeSialion program
CUT DOWN 70 de1ailed in ilS original con1rac1.
and its employees continue to
MORE TREES
hum for food, ahhough Imming
is prohibited.

many people want Bema to stay.
Rumnabaquc, a frontier settlement
on the Scni River. thrives on lite exlt'ac·
lion of mahogany from Pil6n L'ljas. Mos1
or the town is built from second·rnte
mahog...tny. and it is an open secret that
1he local s.'wmill culS illegally harveSled
wood into commercial planks.
Despite its shortcomings, the new
forestry law has staned to control the
flow of wood fron't the area. By allowing
people to make a living from logging. but
regulating the indus·
try through forest
inventories
and
extrnction plans. the
area could have a
S\.lStainable
more
future. ..People have
realized that by limit·
ing their output they
can s1ill make good
mone&gt;~ Since the vol·
umc has dropped in
R\lrrenabaque, the
price of lumber has
almoSl
doubled:
Robinson said. But
these small advances
are threatened by
large·scale. unsus·
tainablc operations
like llemas in Pil6n
Lajas.
"If l&amp;rnal isn't thrown out, then the
whole lhing will fall 1hrongh.
lndeJ&gt;endcm loggers will
'If 1hcy'rc
not going to make the big guys leave the
protected areas, then why should we
lleavel?" Robinson said.

'"'Y·

Despite the obstacles, the Indigenous
communities in Pil6n l.aja arc detem'tined
to protect the restrve. ..ItS our right to
protect our territory," C.'\nare &amp;'tid. "lf we
can't control il, and if this logging doesn't
stop. we lose the fumre we are fighting
for." ~

GETTING TO
Bolivia's forts~ry law, passed
w is everyoneS fervent hope
it
in 1996. allows 1he governIT."
ment to lease forests to private
that Berna will be thrown out,
companies in 40·year conces·
but tht)' are very powerful
sions. providing regulations governing here,- Robinson said. The logging indussustainable forest management are fol· try is imponant to the local economy, and
Vol. 11 No.1

25

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                <text>The Indigenous communities of the Pilon Lajas Indigenous Territory and Biosphere Reserve have challenged a large logging company, asking for their overthrow. They claim that logging causes negative environmental, health, ad social effects.</text>
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                    <text>H uM ... N

The Nightma re and Hope
for Tomorrow
·Acual is the symbol of a "·ar of txtermina·
t1on. tht true government rt)ponsc to the
JUSl demands of the lndtgcnous p&lt;opl-. of
Mcxt&lt;o. But A(ualls al.io the symbol of the
Slruggle of'"" tfforu thor of rhe government "hieh seeM to mol:c 1mpunU)' and
fory,tifulntsS rnumph. and rhar of cinl S«i&lt;1)\ \&lt;ht&lt;h dtmar.ds !rut JUSilC&lt; and rtfusc.;
ro fory,tt rht worsr cnmt of tht IGSl 30
year$. And rhe sr~lt for mtmory and justice is the $l'14~1e for o JUSl pta&lt;c...

-Commtmlq11t from rht Qand&lt;Sline
Rt\'Oiutlonary lndiJ:cnou.s Commitrtt-

Ccnual Command of rllc Zot&gt;arista Army
of NCttional Ubct·atfon, ]antwry 12, 1998
hesc words from a recent ZapatiSl3
l"OnununiCIU~ succmc-tly sum up
the snu:ulon tn Ch1:\pas smce the
Oeccmb&lt;r 22. 1997 n13SS.1Cre of 45
Tzotzal Indtans m the vdbge of Acteal.
\Vhat 1s clear from tht)t few lmes. and
r«cnt eVJden«. as tlut the rNSS3Cre at
Acteal "-'35 not an asolated UlCtdcnt. nor
was u tht product or Inter-community
confltct 3S the Mcxtcan go\'tmment
would hkc us to behevt It was a cartrul·
ly planned act .xccut«l by the htred gunmen or loco I PRl bosses. and tn complicity wnh Statt and even redtral authonues.
Df:spne all thetr rhttonc. the Mex1can
government cannot htdc the truth that
ActC31 was the outgrowth of a larger
framework or VIOlence :tnd terror created
by the more than 60.000 Mextcan troops
m Chiapas. and by government sponsored p.ummluary groups who have acted
wnh tmpumty for more th~n 3 years. The
sole tnttntton of ahe Mexu:an go,•ern·
ment~ comp.11g11 stnce 1994 has been to
repress lnd1genous proples and their
nghtS 3nd hopes for~ new Mex,co.

T

has the terror and ""ll!ary smmglehold
Ot'l the communlllcs II\ Clu:lpas ceased.
The Mexican go\'emmcm~ low•lntensny
war that has already cr,umed the lwcs or
more than 1500 people smcc 1994. continues. Thtny-thrte ZapauSta commumties M\'t born the brunt o! at I&lt;&gt;St 44
anntd and tll&lt;g.d tncurs•ons by fed&lt;ral
troops Stncc Oc&lt;:&lt;mb&lt;r 22nd In all o!
these ClSCS, soldten. ransa&lt;:ked homes
lookmg for we&gt;pons. tnt&lt;rrog,n«l and
t\"t.n tonurtd some n:stdtnts m thtu
search lor the Zap.lnsla l&lt;&gt;dtrshtp and
msurgen1s. On january 121h, Stal&lt;
Secunly pohcc opened fire on pro1es1ers
in O&lt;:osmgo. ktlhng a 25 year old
Indigenous wom:m and wounding her
baby. In addnion 1hrcc Z.tpanS&lt;a sympathizers were found hung weeks truer. For
all the government rhetonc rcgordin,g the
effotts 10 bring the gulhy of t1c1eal 10 JUStice. one must ask why the federal annr
ins1.sts upon terronzlng lnd1genous com·
mumues under the pretext or lookulg ror
weapons. when the pro-government
p.lr.lmthtary groups •nd 1he MeX1C3n mtlitary rernam rrtt and art :.'lllowtd to conduet the bUSIOCSS of dtny lOW·InltOSH)'
war as usual

The answer lS clcar-wh1le the Me.A1c.tn
go,·emment talks peace n makes war. h
makes war becaust 1t can not and wt11 no1
implement the San Andrts AgreementS
on lndtgenous R•ghts and Cuhure. These
unfulfilled p&lt;ace accords. stgned by both
1he ZapatiStas and the Fcdernl government in 1996, pose :\ tremendous thrc~t
and contradiction to the Ctlrrcnt reality of
power and economic glob.1hzation in
Mexico under the PRI The unplementa·
tion or the San Andres Agrtements, the
product of the dtaloguc and consensus or
repr&lt;sentanves o! th&lt; filly-siX dt!ftrenl
lndtgenous nattOrb 111 Mcxtco and the
ZapouSias. would gwe rhe more than 12
Despite the SlltnCt o£ m~tn.SU'eam mtlhon lndlg&lt;nas tn MtXtCO th&lt; nght to
mtdta OU!Stdt of Mtx&gt;OO, the blood o! the stl£..dettrmmauon and autonom&gt;' 1t
lndtgtnous has not Slopped flowmg. nor ''"'Ould rcp~m a histone :md unprttt·
Vol. 11 No.1

R I GHTS

dented step tO\varcls redeOmng the rela·
tionship o£ the Mexican st:ltC tO lnd1an
p&lt;opl&lt;s, and would gl\'t lndtan p&lt;oples
the right to implement their own ronns of
sel!-govcrn&gt;nce. Such ngh1s would
in&lt;,,tably l&lt;ad to brooder p.lntctpauon o!
Indians peoples m the pohctes trot o!f«:t
then commumues The agrtcments
would also gtve lndtan peoples the nght
to control thetr londs and the resourc&lt;s
wtthin them, as wtll as tht nght to rttam
and nunurt d'l-(tr dt\'trse cuhurts. htst()..
nos and languages Fmally 11 would optn
the door 10 broadn and more profound
changes wnhm the nauon :lS n whole and
allow lor the posslbtll!y or a new MeXICO,
in pannerslup with the Indigenous and
all Mexican p&lt;oples.
The San Andres Agrccmenas were
designed to tmd the conunuecl oppression. m.arginaliz.a1ion and exploitauon o£
Indigenous peoples that colontz.auon
brought to the Amcncas Vet tt as clc:ar
that the Mcxtcan go"cmmcnt has 100
much 10 lose by 3Cknowl&lt;dgmg the l&lt;gHnnacy or the Zap.1nsw dcnunds !or a It!•
o£ dignity tn Mtxlc:o-land, housmg. work.
rood, cducatton, hcahh t:art, 3UIOnomy.
democrncy. hb&lt;ny. JUSitc&lt; and peace
first it would bt an admiSSIOn that
neoliberal econom1c pohcu:s. cochfied m
NAFTA, have not htlped the extreme lev..
cis or poveny and m•sery s~tf!cred by the
majority in Mextco. Secondly. the
Mexican govemment would jeopardtze
its a.bility and access to str:ncgic u:nurnl
resources within nch lndtgcnous lands,
such as those In Cluapas for example,
Chiapan otl accounts for 81 2% or
Mexico~ crude expons. 68 6% of tts
petroleum dt:n\':.tllVtS and 90.6~ or HS
p&lt;trochemtcals Chtapas also produces
55% of MeJ,,cos hydroelc&lt;trletly and
COntains 2()% o( ll.S biO-(h\'CT)Ity tn the
Lacandon JUngle. Fnully, to Justly mt&lt;t
th&lt; demands or th&lt; lndtgcnous peoplos
v.:ould not mean makmg mmor adjust•
Conttnu&lt; on pagt JS

27

�S A I I C
C...tonucd from pagt 26
damc:nsaons amo enVIronmental tmpact
assessment processes of research msulutts, mululatcral institutions, go,•ernmcms, etc.

6. Dc\'elop standards and guidelines
for the protection. maintenance nnd
developmen1 of mdigcnous knowledge.
whtch a) faclluate the development o£ SUI
gcncns S)'Stems of protecuon for
lndagcnous knowledge accordang to
mdagcnou.s customary laws. \'alues and
world VIew b) reeognize the concept of
the collecuve rights of lndtgenous
Peoples and mcorporate this in all nauonal nnd mternational lcgislauon c) take
into account :md incorporate cx1stmg
Indigenous Peoples' politkal ond !ego!

systems :md Indigenous Peoples' cuswmary usc or resources d) recogmzc tr.tdluonal agnculturol systems or lndagcnous
People&gt; e) mvolve Indigenous Peoples In
th&lt; dtvelopment of research gutdehn.s
and standards
7 De,·elop standards and gutddmes
for the prevention of biopiracy, the mon·
11onng of b•oprospecting and access 10
genetic resources: a) affec1 a momwrium
on all bioprospecling and/or collecuon or
biologtcal n13terial,s in the territoncs or
lndtgcnous Peoples and protected Mtas
and patenung based on these collecuons
unul acceptable su1 ·generis S)'Stems arc
cstabhshed b) affect a mor.uonum on th&lt;
rcg&gt;5&lt;enng of knowledge c) rcrogmze the
nghts of lnd•genous Peoples' to acccS&gt;
and repatnote genetic matenals held tn all
ex-suu collecuons. such as gene banks.
herbanums and botamcal gardens.

8. Ensure the sharing of the benc01s
derived from the use o f indigenous
knowledge includes other rights. obhga·
uons and responsibilities such as land
nghts and the mamtenance or lndtgenous
cultul't's co faethtate the transmtSS•on of
knowltdgt. mOO\oauons. pracutt.s and
values to future generations.

9 Ensure that rtlevant pi'0\'1SIOns or
tmernauonal mechanisms and agrte·
mcms of dtrcct relevance to the tmplc·
mcmation or :tntcle Sj. and rehued al'tt·
clcs. such "' 1he Trnde Related
lnlellectual Propeny agreement of the
World Trnde Organization. the European
Union dtrecuve on the patenung of hfc
forms. the Human Genome Otvtrsuy

Vol. 11 No.1

ProJect. the Hu.man Genome Dechrnuon
of the UNESCO. the FAO Comm1sston
on PJam Genetic Resources and national
and regional intellectual 1&gt;ropeny ngh1s
legislation under development, 1
ncorpo·
rote the rights and concerns of
lndtgenous Ptoples as cxpreS&gt;ed u1 the
ILO Convention 169, the Draft
Dechrauon on the RightS of lndtg&lt;nous
Peopl.s. th&lt; Kan Ocl Declarauon. th&lt;
Mawtua Dtt:larauon. the Santa Cnaz
Declarauon, th&lt; Len= Declar:tnon ond
Plan of Amon, the Treaty for a Life Forms
Patent Free Paciflc and prtV1ous Slate·
mtntS of Indigenous forums COIWtned :U
prev1ous CBD/COP and mterscss1onal
meenngs.
10. Provide material "nd non·matcri·
al suppon mechamsms and mcenuvcs to
lndtgenous Peoples for cap.1&lt;1ty butldtng
m1ttaU\'CS towards· a) the de,'tlopmcnt of
SUI genens S)"Sltms based on andagcnous
customary la"'s for the prot«uon and
promouon of lndtgcno~ knowledge.
mno,•J.ttons and practtces b) m.s.tttuuonal
strengthening and negonoung eapacny c)
local!)• controlled pohcy. research and
development strategies and acttvlllts for
the maintenance and development of
Indigenous knowledge
11 Require the rcvualtz.uton and
numtcnance o£ Jnd1gcnous 13ngu.agts as
pan or the implementation or antcle 8j
and r&lt;loted anicles and suppon the
de,·elopmtnl of cdutall(mal S)'Stems
b;osed on mdig&lt;nous valuts and world
\'ltW, mcludmg lhC CStabhshmtlll Of :m
lndtgenous uni,•ersny.
12. Require that research and devel·
opment activities in the reahn or
lndtgcnous Peoples' knowledge. practtccs
tmd mnovation systems arc gl\'en 1he
s:tmc financial and pohcy support :as •for·
nul scacnufte• research and development
l(IIYltlts.

13. PrO\ide matenal and non·maltn·
a.ltnctmh·es for mamtammg and enhanc·
tng biodivcrsit)1, indu~mg l:md nghts and
the recognition of acluc\'ements by
lndtgcnous Peoples in protcctmg btO&lt;h·
ve rslt y. '!I

C...tmutd from page 2i
mentS and rdorrns 10 1he Mexican State.
rather n would be admmmg that what. is
needed is a rndtcJI tr.msfonnntion to the
corrupt structures or J&gt;OWCr in Mexico
that have been dommatcd by the more
than 70 y&lt;•or old PRI dicLatorship. It
would mean allowmg for not onl)f the
Zapaustas. but all of Mcx1can ctv1l soct·
ety to have the nght to trnnsfonn the
government mto $0mcthmg that would
go\'em by obeymg the needs and consensus of the MeX1&lt;3n people, rath&lt;r
than conunue to be medtator or due
global busmes.s mtcrtsts and an msa.ru·
mem of repress1on
Unfortunately Mextco acts with the
reassurances or its tr..dc panncrs, the
United States and Canada. The only
1hing standmg In the way o£ Mexico's
unacceptable pol•cy towards Indigenous
pcopl.s IS ciVll SO&lt;tety both m Mexico
and globally Cl\11 SO&lt;ltty through both
tts pohtical "111 and ~IOns an put an
end to Lht&gt; gtnoctdal war. The
Indigenous people art clear that the
solutiO!\ wall come from nowhere else.
nor can they do It alone. "'Nenher peace
nor JUstice w1ll come from the govern·
mem. They wtll come from civil society.
from its a
muauves. from us mobiliza·
tions. To her. to )'OU, we sptak toda):''tl

er,.t;l fdoiJcri is o ..... olIN,...,. K ,0,
;ti;o.
r.ds f:t t:lt K
:1iol&lt;l( - l o t o.-&lt;q ialli.Oco.
SO. «:tlifd t:lt Ulitlnilyol !osuxia ~ ~
riett t:lt c
...P,Jtl loll ol«..tfon ia Hisl«y o o
:J
- . ; , SociolorJ r&lt;llticrJ ~ ...t
htt tmis
ootl:. [opclirJ"' I• Stpllcfllll l 1996, liN ""' Dlit4 10 jojw
tb• Noctb AmtricOJ lodioo O.S.,.rioo to tho U Kofioo~
llitt4
W"t~ 610119,. tilt Otch Oodototiocl co tho t~hts of
llldigtAOlll Pf&lt;9(" io Gt,o,,., In O.Crmhu of t!nt ym, sit
tror..&lt;d lolo toolidoJ, ~ M cod pcod.cod •
irko
'""F''·\om•IKitfi&lt;g 'lf''clin' tiN sittlclioa;,
llio.,....li«,
....t~ag 11ili N IJ.II. (JysJd
C

•w
•

""'t
""A..""'

lf&lt;Jri&lt;J ooJioc:oi4t,. .... -

A..

...t eclifn ,_

pk or«JCJ INI..,,....;.. "9'&lt;XXr /omcg 01
"'
~ llriAr:toitco
Slrog;fos ol ~ ~ io IU.dc•

""",_.,,,owen"

35

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                    <text>IN
pies arc also &lt;hrca&lt;cned as &lt;he drough&lt; has ruined their crops.
The fire:; arc now t:uing their way into the jungle, which is usually far too h\nnid and wet w burn. According to meteorolo·
gists. 1:1 Nil)o may be affecting the bizarre weather, which has
caused Oooding in 6raz1l's south and drought in the Amazon
region to the Nonh.
Romima has not seen rail'\ for five months. .and the winds

push lhc names quickly lhrough !he foreSl aided by lhe
exuemel)• low levels of the rivers and creeks, natural firebreaks.
At this writing. the Orcs had already entered seven miles into the
Yanont."mi's vast ttrritory along, the 8ra:ii-Vcnczuela border.
The rivers in the :li'Ca ha\'C dried up to such an extent that heahh
care providers-arc unable to reach Yanomami villages affected by
1nalaria. 1'he fires come at a time when the. garimpenos, poor
gold miners who swanned into Yanoma.m1 lands by the tens of
1hous.1nds in &lt;he 1970s and 80s. have finally been rc,novc by
the gov~mmem this j3J\\I3_y. Yanomami leader Oavi Kopcnawa
t
Yanomami has -appealed for help to stop the f'ires from
encroaching fun her into the jungle and desnoying any villages.
He expressed concern &lt;hal &lt;he fires will open &lt;he way for gold
miners and landless farmers who would normally be slopped by
&lt;he dense jungle.
The Consdho lndlgena de Rornima (CIR) has appealed 10
the imcrn::nional community for dis.'1Ster aid to help fight the
severe eondi&lt;ions created by the fires ond drough&lt;. As pan of
&lt;heir solidari&lt;y campaign. CIR is trying &lt;&lt;&gt; drill wells, build
water c.xmals and provide food for the Jndigenous t&gt;eoples in
Roraima. where the f'ircs ha\'e alr~ad)• consumed 25% of the
state's forests.
Pft&lt;lS€ tonwa CIR at: cir@technec.com.br

BRIEF

d:.uncotal, a.nd rtj&gt;rtscms the first time that the multiculturalism
of the nation has been legally recognized.

To comply with the Convention, the government must con·
suit '''lth the Indigenous communities before nlSlituting any
projccl &lt;ha&lt; could ~ffect &lt;he communi&lt;ies directly. The S&lt;a&lt;c is
atso obliged to establish the means through which the commu.
nities can panicip:ne freely in decision-making with govem..
ment authoritu~.s.
In the Constituent Asstmbl)·. whlch was seated in late
December and is charged with rtwriting the Ecuadoran
ConStitution. members of the 1~chakutik mo\'emem , cemer.Jeft
panics and former Presidem Osvaldo Hunado ( 1981·84). head
of &lt;he Peoples Democracy pany and speaker of the assembly.
have promised to defend the ILO conventiOI\. In tts debates Ol\
plurinatiOilttlhy. the assembly is considering the issues
addressed in Convention 169 including such topics as: juridical
pluralit)', which would pcnnil Indigenous communities to have
their own laws. legal t-ode.s and s.t~nctions, and provide legal
recognition of some decisions made under traditional juStice
systems. nlthotlgh many aspects of these decisions would be
subordinate lO t:cuadorian law; making the official govcmmcm
rcprcscmative in a locality an elected post in Indigenous tcrrito·
ries, rather than a political appoimcc or I he provincial govemor;
m&lt;'tking Quich\13 n nauonal langunge, on the same level as
Sp~nish. while less·"~dely spoken Indigenous &lt;ongues would
be recognized as official languages i1\ the areas where they are
SJ&gt;okcn: allowing 1ndigcnous communities to organize themselves according to their own traditions.

Even if Ecuador joins the eight other Uuil\ Amcrican coun·
.
tries that have. ratified Convcmion 169. signing this interna-

tional agreemem is not a guaramee of compliance Lluco ciles
the example of Mexico. who ratified the accord in 1990 but is
Ecuador- Indigenous People Push for Ratification now persecuting the ln&lt;ligenous commtmitie-s in Chiapas. Many
of ILO Convention 169
Indigenous leaders think that it is necessary lO incOrJ&gt;arate the
Convention into the national constitUtion. According to Lluco "
Congressional recognition is fundamental , but it is only the f'irst
in Ecuador, Indigenous people kicked off the momh of step ...
February with demonstrntiOJ\S and marches tO pressure 1he
govemmtnt tO ratify the International labor Org;,lnization's
The recent discussions In Congress surrourlding: the ILO
Convention 169 ~hat rtcognizcs the rights of Indigenous and Convention 169. have sp.·u kcd nationwide debmcs about mul·
Tribal People. Their rcccm efforts include the massive march of ticuhuralism and what il mC'ans to be a muhi·ethnic state. "Our
more than 1,500 Indian that arn"ed in Quito on the 4th or nonns are pan of a survhral system that hM- nothing to do wilh
Fcbruaf)\ On Feb. 5th interim President Fabi~n Alarc6n sent western laws. ·nU\t is why it is imperative for Indigenous com·
Congress his report on the issues addressed in the convention. mur~ities to be give'' the J&gt;Ower to re-solve their own internal
Congress is now deb~Uil\g the ratification or the international conOicLS. For this reason. it is indispensable that the constitu·
tion include judicial pluralhy. Obviously there is a need to ere·
accord.
ate a l.aw to harmonize gtncral legislation with that of the
Since it was ratified by the lntemationa] Labor Org~t.nization Lndigenous communities. where matters of justice are ::tlso
in Geneva in 1989. the dose 10 3.5 million Indigenous people decided collectively and where the entire commun1ty panid·
in Ec.ttador have been fighting for hs ratification. lndigcnoll$ pates.. Lluco concluded .
leader Miguel Lluco. congressional representative of the
P&lt;tchakmik Plurinational Movement. has conti0\.100 to raise the Information from: Nolicias Ali(ldas. Pc:n•
issue of rmineation or the convention tn Congress. Lluco says
that there ,..,.~ "nn unjustified delay on the. part or 1he executive
bmnch" in handing over the convcmion to Congress for mtifi·
cation. For the 11 Indigenous nations in t:cuador. -a country of
J 1 million inhabitants. the ratification of the Convention is fun·

l

Vol. 11 No.1

5

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                    <text>E c o - J u S T I CE
radioacth•e waste dump in \Vard Y.lltey in

Environmental
Racism:
The J
U!
N
ear lndusty
An
Nat
Americans

the C.1.lifomia Mojave descn, tt.n area

which is sacred for five native peoples,
the Fon Mojave. Chemehuevi, Quechan.
Ux:opah and Colomdo Ri\'Cr Indians.
An estimated 30.000 tons of m1clet\r
W.Stc are in tempor.\ry stor&lt;lge m the US.•
'J
either in underw3ter pools or il\ steel and
concrete casks. at 109 nuclear reactors
across the country. Btu these .stores are
almost full. Some plants may have to shut
down within the nex't few years unless
more swrnge space is round.. There is no
cemml facility in the US for handling,
processing. stOring or disposing of
nuclear waste.

The 11\tclear industry IS :\ttempting to
force the t'latiotkal government- specifi·
by Ul/a Lehtinen
cally the D&lt;panmem of Energy-to take
resJ&gt;Onsibility for nuclear waste, bm the
MSAATW:IJ AlSO~~O ~ ~ ·~ t:.'l.~i'IAI.
~
depanmcnt ma.intttins il docs not have
,;f \ o,«( l•.t'WS, \ Q.). f!,St.lf J
'l
the cap.1city to do so. ll is howevtr, mandated to "provide" a ccmral underground
or decades. the United States has stOr-.tg,e site for the comnryS entire stock
mined Native American lands for of high-level nuclear waste. The onl)' can·
urnnium and has tested nuclear didate it hn.s come up " fith 1$ Y\ICCft
weapons on them. Some 75 J&gt;Crcent of Moumain.

+

F

the coumryS trranium reserves lie under
native lands- lands once considered so
wonhless that the authorities did not
mind designating them as reservationswhile all nuclear testing within the
United Stat&lt;s has been carried out on
native Lands.
Children now play on radioactive
,....aste from the mmes sio1ply left where it
was piled up. Some of the waste has been
used to build houses or schools. In man)'
areas, the death rate among children is
higher than among the miners. In New

Me11:1Co, Arizona :\nd Somh Dakota, radi-

ation from uranium mining tailings has
contaminated water resources. The
Shoshone have fought for decades to end
nuclear tesung on tht1r land m the
Nevada desert which has exposed them
to levels of radiatior\ many times higher
than that generated b)' the bombs
dropped on Hiroshima and Nagasaki ~~
the end of the Second World War.
Now the authorities want to dump
nuclear 'vastt on nath·c lands as well.
1\vo propos.-lls are currcmly being moOI·
ed: a high-level rad1o:.t&lt;:tive dump on
Yuc&lt;:a }.·loumain Ill the lands of the
Shoshone in Nevada, and a low le\'cl

20

Millions of dollars 1\ave been spent
studying the safet)' of burying nuclear
waste at Yucca. the results of whJch arc
ttnything but promlsing.. Located in a vol·
canic area and potential canhquakc zone,
the proposed site is also near ground
water. Even though the site has not been
approved as an underground nuclear
\ WI.SlC dump, funhcr S\UdiCS have been
commissioned and its opening has been
postponed until 2010 at the earliest, sev·
eral proposols current!)' going through
the US Sel\3te and Congress aim tO send
radioactive waste tO Yuoca Mountain from
199$ on,vards. H approved, this waste
would simply sit in the nuclear cquh'a·
lem of a parking lot without adequate
controls or equ1pment ..
6cside the permanent site of Yucca
Mountain, the Oepanmem &lt;&gt;f Energy has
also suggested 21 temporary dump sites
in the US for high-level \OJ&lt;\Ste, IS of
which arc on native lands. L·n-gc sums of
money ha,·e been offered to "persuade'"
the various tribes to ~tcept these propos·
als; so far 311 but two nations. the Goshule
and the Paiute-Shoshonc, ha"e refused.
In neither of these two cases did the
1"
ribal Council put the decision to the
Abya Yala News

�Eco-JusTICE
tribe as a whole. Probably for good r&lt;a·
son: prc,iously the Goshute rejected a
proposed ~oxic \WlS\e incincr:nor Ol'l Lheir
lands and decided

lO

Start a recycling

business instead, while, in a survey of the
Paiute~Shoshone,
tribal
members
opposed the nuclear dump by 4 to I.
The go\'emment and nuclear indttStl')'
are also forging ahead with plans for the
low- level radtoactive waste dum(&gt; in
Ward Valley in the California Mojave
dcS&lt;n. Despite misltading terminology.
low-level radioactive waste comains the:
s.1mc ingredients as high-level waste~ the
half-lire of some low level waste is tens or
Lhousands of years. The waste would be
placed in steel drums inside scaled plastic
or steal comainet'$ and then buried in

shallow, unlined trenches.
Tile propoS&lt;d dump Is right above •
major aqu.Her and about 30 Kilometers
from the Colorado River which Oows
through the vaUey on its way to Mexico.
Scientists of the US Geological Survey
warn thaL leaking mdioactivity n\&lt;\)' eod
up in the river. Even the National
Academy of Science's Soard on
Radioactive Management has recom-

mended further s.1fety studies. The river
and its caMls bring drinking water to
o"er 20 million people in Los Angeles to

Vol. 11 No.1

the west and Ph04nix and Tucson to the
south, as well as providing water for agriculture and caule.
In Bcauy, Nevada, ::t.n e:." istil"1g dump,
similar in design to Lhc proposed Ward
V..lley site and also in a descn. has stal't·
ed to leak and contaminate ground w:uer.
even though it is only 20 years old.

from there and now the native lands are
mmcd into dump sites. They take our
water, then the pOison IS hU,l'ling an Jiving
things there. I don't really appreciate
what the government is doing. They
know it is dangerous bm

~ill

they move

nuclear waste through roads to seas. We
the people should be out there at the
front. ThatS why we have asked the non·
Indian people to Stop the government.
Ward Valley 1S in the m1dst o£ eight Ncn only here but everywhere: in
designated wilderness areas :mel is a pro- England. Puerto Rico. Russia-we should
tected area because it encomp.1SSCS the really unite! \Vein Nevada have too much
few remaining habitats for the endan- mining and chemk:nls th;\l go to the water
gered descn tono&gt;Se. Tile valley IS also t.'tble.. .ln my pa.n of the coumry, we saw
S.1Crtd tO five native peoples Of the area. that I'Uclcar radiation was making our
Their ancestors have walked there, their lives shorter. I've seen children bom
ancestors arc buried there and their spir· without legs: l've seen ems bom with juSt
its .still roam there. It is their church and too legs. I've. seen a lot or hun.1a11S die of
grave)'ard. The Mojave believe they are disc•scs eat&gt;Sed by radiation ... Everybody
g&lt;•ardians of the land. caretakers of ll•e has been polluting !this Iandi and every·
water and neighbors of the dtsen ani· body has to pitch in and make 1hings bet·
mals. If the Colomdo River dies. the ter. If we continue to destro)' lhings, than
Mojave believe they will disappear as nobody will be able to smvive at all. l( we
,..,ell. Together wilh the other native peo.. doni Start working togeLher to d .. n up
pks of Lhe area. the Mojave have orga· the planet soon . there won't be :.\nyone
'ies
nized protests and ccremo1 in the area. left to dean up our messes tomorrow. We
They have set up a 1x:rmanem camp on have w unite to understand 'vhat nuclear
the proposed dump site where some of en•'l&gt;Y does: ~
the elders stay. Corbin Harney, a
Shoshone Elder and healer. said:
ier
•This nuclear pov is :;lhvays
taken to nath·e Lands. First ilS mined

21

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                <text>Uranium mining and testing has occurred in the United States for decades, mostly on native lands. It has been proposed that nuclear waste should be dumped on these already radioactive lands. This could have significant social and health implications for the natives of southwestern United States.</text>
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                    <text>Eco-Jusr1cE

"DURING THE LAST 500 YEARS, MINING HAS BEEN,
MORE THAN ANY OtHER HUMAN ACTIVITY, THAT
WHICH HAS TRANSFORMED THE ECOSYSTEM OF
LATIN AMERICA"
·ELIZABETH DORE (MEXICANliESEARCHER)

12 largeSt copper deposits in the world.
ore than tw&lt;nt)' five years after tht Ngobc-611gl¢
(Gua)'mi) people forst r.llscd their voie&lt;s in protest
over the immJncnl danger that the Cerro Colorado
mming project presented to the regionS social, cultural ~nd
en,rlronmcmal life. 1he same ghost of gold and copper fevtr has
rctumcd to haum the region.

M

The various lndigenous communities surro\tndil'lg the

75,000 hectares granted to Panacobrc would be directly affwcd 1f the O'linmg cxploiHuion were to begin. Outing mining
opcmtiOI'l S In the 1970s, t-ommunities were alarmed when the
$..'\n Felix River, which originates at the b~\St of the Cerro
C.olor.1do, brought thick mud down from
the mount.'\in com:nninating other rivers
and Sttcam.s.

Ghosts of Cerro
Colorado Mining
Project continue
to haunt the
Ngobe-Bugle
+ by Anelio Merry Lopez
Without taking mto account the Ngobc·Buglfs htstoric
tights as original inhabitants of the regionS mountains, rivers
and streams. the Panaman.i£~n go\·emmenl signed a new contract
in 1996 with the mining company Panacobre S.r\. for the explo·
mtion of Cerro Colorado. known to the Ngobcs as 'NgMuo
Taint. This mounta_ is considered br geologists to be one of the
il'l

Vol. 10 NO.3

ll i.s very probable thal these w:.uerways
will bt used to u·-ansport waste &lt;'nd toxic
Stlbstancts from mining sites which will
undoubted!)' affect the hcahh of the
Indigenous cqmmunities as wtll as lhe
great diversity or animals thal usc the
river daily.

The concerns of the Ngobc-Buglf, of the
peasant and social orgamzations, the
church, human rights orgtmiuuions and
of the community in general, stem not
only from prtvious CXj&gt;ericnccs with min·
ing at Cerro Colorado (which caused
enonnous environmental damage to the
region ) bm :"tlso from experiences with
other similar projects.

During the time when the S.1.n Felix River
experienced contamination. negative
envuonmemal impacts were registtred.
including the appearance of dead fish.
shrunp and other SJ&gt;CCICS t\long the riverS shorts. The river
b«amc so polluted that j:&gt;e:OJ&gt;le wtrc forced to stop bathing in
its waters. The transnational corporations together \\~th the
national government worked to promote the mining project
under the guise of development and progress and to generate ~m
air of confusion among the Ng6be·6\1glt popuhuiOI\.

13

�Eco - J u sr1cE
After the San Felt'= River disaster an evaluation was con·
ducted to 3SSC.&lt;s the projects im1&gt;act on the Ng6be-8uglt. The
teSts were onlr carried out for two months. an insufficient period of time w draw any meaningful conclusions, The mining
project itself. however ,will take an)'wherc from 25 to 50 yeats.
One of the largeSt imJXtctS that renewed mining at Cerro
Colorado will have on the local Indigenous people is loss or '""t
tracts of land which would further strain land rights issue in the
region. \:Vith increased mining exploitation in 1he area. some

Indigenous communities will undoubtedly be rorccd to relocate.
According to Panacobre S.A.• thOS¢ affected by relocation will
receive · just" reimbursements and will be allowed to retum to
their lands once the opcrntion 1s finished.

proce.sses. During this new mining procedure, tht rock frag·
mems will be sprayed with a water and sulfuric acid solution
which will travel in a dosed maze of tanks ::u'ld tubes. then the
)3SSed on to a second tank where an orga1
liC:
m1xturt will be J
solution will be adde&lt;l which separates copper. Finally. the mixl\lrc will be sent to a founh tank where it will receive elccuical
charges to dislodge the copper omo a metal slab.
1\ccording to a cornmuniqu~ from the CommissiOI'l of
Indigenous Afloirs of the legislative AsSembly of PanRma, as
\VCII as many other communiquts demanding the susp·ension or
the proJect. mining :u Cerro Colorado · represents a serious
threat to the NgOble·Buglt people from the physical. social. cultural and environmentttl standpoint."

In the past rear. various sectors have
M
INING AT
organized to b.:mle against mining projects
which threaten human and environmental
CERRO
survival. particularly the health or
Indigenous people. Some e&gt;&lt;ampll'S of local
COLORADO
organizing include: the S..1meno From
Against Minmg (Frcnte Santeno Comra 1a
"REPRESENTS
Mineria) which wfts created in the
Province of Los Samos last May: 1he
A SERIOUS
National From Against Mining (Frcmc
Rivers near the mine. like the Cuibora and the Tabasara will Nacional de Lud1.1 Contra Ia Mincria } was THREAT TO THE
most likely provide the great quamily of water required for the founded in june in the Province of Pan.a.ma:
l-arge-scale mining e.-..ploitation. These rivers rt4'\y also be used the Indigenous and Peas.mt Front Against NGOBLE-BUGLE
to construct a dam. as has been previously planned.
Mining of Alto ll.1)'ano (the Frente lndigena
PEOPLE FROM
y Campesino de Alto ~ayano Contra Ia
The Ng6ble-Buglt pointed out in testimony that "the con· Mineria) was fonned last August in the THE PHYSICAL,
struction of h1ghw3ys has created dangerous consequences. for Kun:\ communhy of llx-di in Alto Bayano
exan&gt;ple. the earth removed during the dry season due to the and the ProvUlce or Veraguns . ront Against
F
SOCIAL,
constnlCtion or the highway from Hato Chami to Nanci~o was Mining ( Provincia de Vcraguas Frente
\Yashed into the rivers and Sl.rcams by Veraguen.se Contra Ia Mincria} was also CULTURAL AND
THE RIVER
the rains which prevented the local founded last August.
ENVIRONcommunill.ts from crossing. Landslidts
Minfng activity has always been and
BECAME SO
caused by the mining exploitation are
MENTAL
also a threaL
continues to be a serious threat to the sur·
\'!Val or Indigenous peoples. Mineral
POLLUTED
STANDPOINT
."
The Panacobre mining corporation has exploitation inevitably disrupts the unique
THAT PEOPLE
3nnounce:d that aftct completing its S)'mbiotic relationship which Indigenous
pre-fe:tsibilit)' studies it has begun its people have "ith the land. Despite odvaneed tcchnolog•es nnd
WERE FORCED
£C"asibility studies in order to detenninc impact assessment evaluations. there is no guarn.mee that these
the construction costs of minmg instal· projects will not affect the ecosystem, the environment or ilS
TO STOP
lations and later operations. These people. ~fining is continually promoted as an alternative devel·
studies include a social and environ~ opmcm that will btneRt the lndigenous people m the are3.
BATHING
mental impact rcpon undenaken b)' when in reality the communities face relocation and displace·
two consuhory firms. The first being a mem from their native land. and a host or illness which are an
IN ITS
Canadian firm, Hallam Knight Piesold inevitable consequence or polluting mining activities. ..,.
WATERS.
and the other a Pamnnanl:m company.
Panamanian Ecological ConS\IIt:mts
(Consuhores Pana.mcnos £cologicos. S.A). The rc1&gt;0n. now in Tht oulb/Jr is o Kuno ;ovmolisl who htn (OtJtfibuleJ lo numt-1~ per~dicals and pvbfJ.
wM.
its second phase, include-s the Study of rive:rOows, the quality or (Q~IU tJnd hM (O&lt;ptodU&lt;td vtuious todia ptogtams oboul KfllfQ is Ht ohc wotk$
with tht Mo&lt;rimiento dt to Jvrtlltud Ku~M~ (Ku~M~ Youth Movtmtnl},
water, the flora, vegetation, cultuml characteristics of the areas'
inhabitantS and lhe fenility of the land.
ll is estimmcd that in the Cerro Colorado area there are
1,360 million metric tOns of copper mixed with traces of molyb-denum. gold, silver. as well great quamities of suUur found in
pyrite. Annu-ally, tbe mining project would t xunct .113 million
metric tons of rock from Cerro Colomdo out of an open air mine
pit. The 26 million metric tons or w-aste produced by this
extraction and tr.msponed in pipes toward tht coast, does not
include the \Y:\Ste produced dtuing the processing of the minerals.

Panacobre will employ mining technologies known as "lix·
iviacion en pitas'". '"solvent exn&lt;lction" and "'electro·deposltion"
which :according to them arc sa.fe and en,Jironmcntally sound

14

A bya Yala News

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                <text>The Panamanian government has signed a contract with a mining company which will lead to an exploitation off Cerro Colorado, significantly harming the large Indigenous population. Toxins from mining is likely to do much harm, and mining itself is a serious threat to the Noble-Bugle peoples way of life.</text>
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                    <text>• by Protop Chatterjee
I

�E&lt;o-Jusri&lt;E
"Tl1e white warriors went across in their long dugouts. T he Indians
said they would meet them in peace so wl1en the wl1ites landed Ll•e
Indians went to welcome them ... Ge-W i-Li/1 said l1e Ll~rew up l1is hand
... but. the wl1ite man fi•·ed and shot him in d1e arm ... (s)he said when
they gatl1ered d1e delld, they found all the lillie ones were killecl by
being stabbed and many of the women were t~lso hilled by swbbing ...
(l)l•is old lady also told c•boul (/lOw) the whites lnmg a mc111 on
Emerson island ... and a lm·ge fire built under (/lim). And another ...
was lied 10 a tree and burnt to death"
-William lknson. Porno hisrotimt, rtcounrs m(ls.stl(rt;s.

"' CleM l..ahe. Califor~~ia. May 18SC

"A group of loggers cmcl miners near the town of Pontes e Lacerda
ambushed and violently t1ssaulted at least 14 KaLiwulhu Indians in d•e
SMare reserve. T he loggers subsec1uenLiy looted Ll•e Indians village, clmnllging a IJealth post and scl•ool ancl stealing money, Loots mul vehicles
belonging 10 the lndit~ns. Supporters of d1e /ndillns, w/10 have a11empt ed
10 mobilize fed eral officials 10 comply wit/1 court orders to remove the
illegal loggers and miners from tl1e reserve subsequently received delltll
LhretiiS tmd inlimic/(l(iOn. The Katitau/1111 were also thre(l(enecl with f urrile!' violence by the invaders. Mediwl reports sLtlle that 14 lndicms were
wounded, many by having been Lied up and bet~ten. "
-

T

housands

of kilometers.

:lnd

almoSt a ceotlU')' and a half, separate the two viol~m incidents

againSJ the Pomo peoples of California
and the Nambikwam peoples of Malo
G=. Brozil. Yet the root cause for bo1h
incidents 'vas exactly the s.~me: stu1ers in
search of gold.
The Clear lake incadcm was a direct
ou1come of the arrival of Charles Stone
and Andrew Kelsey. two nmchcrs who
arrived at the l:lke i.n 1847. who captured

and bought hundreds of Pomo. forcmg
them to work as slaves. Kelsey forced
Pomo men into the mountains as virtual
slaves 10 help him look for gold.
Evemuall)• two Pomo cowboys, Shak and
Xasis, took the law into their own hands
and cxe&lt;:utcd both seulers bringing the
wrath of the United States am'ly upon
them in the incidents described above.
The: Katitaulhu are one of l2
Nambikwara subgroups. '"'hose lands
were first it'waded in the 1970s when the
Vol. 11 NO.1

Envitonm~t~Wl

Dfjcnsc Fund ,.tportfrom Mmo Grosso,
Br~il. November 1996

World Bank-funded BR 364 rood from
Cuiaba in Mo.to Grosso to Porto Vclho in
Rondozlia wns opened by 8raa:iiS miht{\ry
govcmmem. Decimated by epidcm:ics
and forcibly relocated w make way for

1849 Cold Rush 'vas the basis of the
foundation of the state of California and
today the \\lorld Bank makes a prof'il sup~
paning gold mines.

the road. the Nambikwarn died in great

Pizarro, the Spanlsh conquistador.
arri"td in Cajamarca (now pan of Pem)
in 1532 to trick Atahualpa, the last Inca
king. into an ambush that led to the collapse of his empire. One of the last acts of
Atahualpa was an auempt to bu}' off che
Spanish b)' offering them a room full of
gold and two rooms full of Silver. The
Spanish ace&lt;:J&gt;led the offer bu1 after they
got 1he gold. they murdered Atohualp.'
and proceeded to raze the rest or the c:ity
to the ground.

numbers making desperate pilgrimages
in ;\11 auempl to return to their tmdition·
a! lands. Some 6.000 gold miners invaded the Sarare reservation m the 1990s
seriously polluting major watercourses m
the ma, disrupting loco! fishing ond
hunting. spreading malaria a1 viral dis·
ld
cases. The mcidem descnbed abo,·e is
just one of many auacks on the
Nambikwara in the last l wo decade-s.

Foundation of empire
Gold has been the foundation of
emptres throughout hi5'01)' ~nd &lt;:ontin·
ues w be the root cause of many gen&lt;&gt;&lt;:i·
dal auacks against Indigenous people
around the world. The Romans founded
their empire on Spanish gold, the Spanish
founded their empire on Inca gold, the

1bda)' the ransom room is the only

surviving monumcm to the Inca pr..:-sencc
but the reg1on is Still being raped for gold:
it is the Sltc ofYanacocha. the biggest gold
mil'le in latin America, which is nm by
NC\\IlllOill of Colorado and funded by the
World Bank. Almost 500 )'Cars after 1hc
Inca died defending their lands. 1he pco7

�Eco - J U S T I C E
pie of Capmar&lt;'a are dymg b&lt;cause of 1he
contamination of loc:al waters. and their
l~nds are

still being seized.

Ycl cconomiS(S. historians and media

Yanom:uru ls terrifyingl)' snnil~r. today
there arc an estimated 8,000 people left.
a 60 percent drop from the esumated
20,000 who lived in 1hc region just 20
years ago.

alike continue to celebrntc the metal. In

1994 World Bank economists lavished
pr.\ise on Peru for becoming 1he f~s1eS1
growing ccono1ny in the world by invll·
ing in 1he new gold mines. In 1998 histo·
rians and the media launched into 3 cc!ebr.uory frenzy over the J50th anniversary
of thC' fo\.mding of the state of California

after 1he famous 1849 Gold Rush.
But for Indigenous communities the
arrival of gold miners has always meant
disease and death, whether it be among
the Nomlaki peoples of nonh-westem
CatironUn m the 1850s or the Yanomami

of the A1nazon in the l990s as the two
examples below demons! rate.

Deadly diseases
'"They (the Namrc Amencan.s} had
been hiding in the hills. There was no
min for Lhree years and fighting going on
every day. No clover, no acorn, juniper
ocrries or pepper gross. Nothmg for three
years. Finally the Indians got smallpox
and the Indian doc~orcouldn"!: cure them.
Gonorrhea carne among the Indians.
They died by the thousands.- - Andrew
f-reeman, Nomlakl historian, recoummg
1he s1ory of his peoples in 1hc !$50s.
-The biggest problem for 1he
Yanomarni now are the garimpe1ro (gold~
miners) who are ifl our land. and the ill~
ne.sses they bring with them. Among
them some have illnesses like
U.tber·
culosis and venere-al diseases. and coma·
minate my people. Now we art afraid
1hey "ill bring measles and also AIDS.
this illness \\thich is so dangerous that we
do nol want it among us. But the worst
illness for tlS is malaria, which comes in
wilh the goldmlners. The governmentS
National Health Foundation Sa)' th~.tt
J300 Vanomami had got malaria up until
~·lay this ytnr: statement by Davi
Yanomami. August 1997.

nu.

Some 60 percent of the esumatcd
150,000 l\3th·e peoples or Calirornia were

wiped O\H by famine and disease between
the years of l$50 and 1870 while anolh·
cr 20 percem were killed br senlers. The
ratt of destruction of the Brazilian

8

Mercury Madness
Armed militia and deadly d1seases are
not the only terror that stalked the Native.
peoples of California m 1hc 1850s and
the Indigenous communhles or the
Amazon in 1he l980s. Mercury, a highly
toxic metal. used for centttrirs by small·
scale gold miners to extract the tiny necks
of shiny metal from the ore, has also
taken a rnajor toll.
MCYC.\Iry c-an dJSSOivc as much as 60
percem of gold out of ore into a phys•cal
soiUlion, known as an amalgam. This
amalgam can oc broken down quick!)'
and easily by hcaung ofT the mercury,
similar to the ''JC\Y s.-tlt can be recovered
from sea water. This
mercury ~por gets
trapped in aunos·
pheric m.oisturt and
precipitates down
mto local water sup·
plies where it can
poison fiSh and ani·
mats higher up i1\
1he food chain.

The California
Gold Rush of 1849,
perhaps the most
celebrated in history.
lef1 a deadly legacy
or an estimated
7.600 tOns of mer·
cury in the Jakes.
rivers and sediments or the state while
O\'er one thousand tons or mercury art
currcn1ly ocing dumped by small miners
in the fragile rainforests or lhe Amazon.
just one gram o£ mercury poured into

eiglny million !hers of water would b&lt;
cause for coneern under United States
federal human health s1
andards for
drinking water and enough to contaminate a smaH lake. Mercury is a persistent
toxin wh1ch C\n destroy fcms.es, the
huma1 ctntral r~ervous system. rcproduc·
1:
tive organs and immune s~em.
\:\,1
ell ovtr a century ahcr the miners
invaded California, decades arter the

mines were shut down, ftShing is still prcr
hibiled i l''l Clear Lake. CaHronua, because
or the heavy mercury contamination of
the lake. Emironmental experts orl the
tribal rescr,1mions in north·wcstern
Cahfomm nrc realizing that lhC)' may
have to seek help cleaning up the waste
that contaminate. the Trinny river.
s
Meanwhile nobody knows 1he full
extent or the problems in the Bmz11ian
AmatO!\ bUL initial studies have shown
that the levels of merc.:ury in Tapojos river
Osh in 1995 were 3.8 pans per million
(ppm), almOst eight Limes the permined
federal ""''1mum of 0.5 ppm. in 1989.
fish in the Madeira river tested as high as
2.7 ppm.

Good news, bad news
Fonunalcly. mercury is no longer
used in eanromia and the small.scalc
miners were recently evtcted from the

(orlit c.m, S.'&gt;oshoM ncdiliorld .W11. "/o ~ oodet tilt
ot~~~b ID gtiiO rf&gt;ol go/d. ID p!mp outlhal I&gt;OIIt 10 !If/ ID
tbcr gold, • • &lt;time. its • ,,.,. cgoinstiJrJmoMr. .. •
Yanomami tcrmory m january 1998 by
the Bmzllian army. Theres more good
news. the Macuxi peoples of Roraima,
Brazil, blockaded roads in 1997 10 successfully demand 1he removal of gold
miners rrom their lttrTitOI)'.

However, today the l~nds of Nauve
peoples in Nonh America are the sub;cct
of a new invasion or gold miners and the
Indigenous comnmnities of L1tin
America arc next on the list as described
below.
Abya Yala News

�_

Cyanide: the new t error

Also poisoned by cyanide are the peoples who live on the ~quibo rh·er in
In the 1960s~ Ncwmom corporation Guyana, where dead fish and hogs were
of Colorado teamed up with the Unhed reponed in August 1995 after a waste
Suucs Bureau of Mines to perfect a tech· water dam at the Omai gold mme broke
nique to extract 97 percent or gold from and spilt 3.2 billion liters or &lt;}'l\nidcore dug up in the dcstns of Nevada using laced waste into the river in what is
a chemical called cyamde. These desen belie\'ed lObe the biggeSt such dis&lt;tster in
lands, the s.1crcd and traditional lands of history. Studie-s by the Pan Amencan
the \Vestern Shoshone, are now the: Health OrgaoizaliOn have shown th:n ~11
source of half the gold in the United 3quatic life in the four·ki1omettr·long
States today.
creek that n.ms (rom the mine to the
Esscquibo was killed. Suspicious fish.
Corporations around the world have cattle and even human de-aths have also
followed suit, using this cyanide tcchnol· been reported among the people of
ogy together with the powerful explosives c.,_;amatca. Peru, where Newmom is
and massive eartlHnovil~g equipment using cyanide to extract gold.
that allows them to blast apan entire
mountains, to take over the business of
Meanwhile a number of other
gold mining.
Indigenous and traditional oomnmniue-s
throughout L.1tin Americ;t nre being tar·
A \Caspoonful of twO-J&gt;et'Ccnt soluliOr'l gctcd for new gold mines like the Maroon
of cyanide can kill a aduh human. community of Nieuw Koffiekamp in
C)'anide blocks the absorption of OX)'gen Suriname where Golden Star of Colorado

by cells. causing the ''ctim to effectively
"suffocate." Adverse iml&gt;acts of cyanide
on fish have been reported at levels of
0.01 ppm, concentrations as low as five

pans per billion have been found to
irthibit fish reproduction, while levels of

(also the JOint opemtors of the Omai gold
mine in Guyana) have reponedly threat·
ened and har3ssed community members
by using live ammunition tO (righten
thent aw:.l)' from areas in which the com·
pany is e., ploring for gold.

0.03 ppm an: known to kill fish.
Human beings can experience
decreased respiratory and thyroid functiOI'tS, eitrdiac pa.in. vomiting. headaches
and cemraJ nervous system toxicity rron'l
oral exposure to low levels of cyanide.

In Central America, the Panamanian
Natural Resources Directorate reports
that 70 percent or the :\pproximately
20.000 square ktlomcters of Panama
deemed to have mining potential is on

land claimed by Indigenous groups. The
Shon tcnn exposures to high ltvels of government h3s already approved exten·
cyan.ldt compounds can cause breathing sive copper a.nd gold mJning concessions
problems. central nervous system toxicity within the Ng&lt;)})e..8uglt and Kuna tcrrito·
ries.
and gastro-intestinal corrosion.

__,,_0 0
E C

J

-

U S T I C E

h is high tome for people around !h&lt;
wodd to suppon these Struggles and
demand an end to the stat\tS of gold as a
barbaric c-ustom. As the leaders of the
nrst peoples of the Amenca.s have ltSti*
fied below, pure water. tmditiom\1 cultures and life arc more precious than all
the gold dug up from under the ground.
"\Ve have the right to put up oppOSi·
lion because history has made us skepti-

cal of certain white men. bcc:.use we have
lOSt mitlions of human live.s, millions of
hectares of land and millions of tons of
gold, silver and copper with no comptn·
sation,"- Atencio Lopez. Kuna, Panama.

August 1996.
..\Vc want progress without destruc-uon. \Ve \\-"ant w study. to learn new ways
of cultivating the land. living from its
fi'Uits. We do not wa_ t to live without
n
trees, hunting, fish and dean water. 1f this
happens misery will come to our people.

I hope that yo\\ will help me in this fight"
- Oavi Ko~&gt;ena wa Yanomami, Bmzil,
August 1997
"To dig under the earth to get to thot
gold. to puntp out that W
:.lter to get to
that gold. is a crime. it's a crime againSt
humanity, a crime againSt life, the very

!i[e upon which all people depend, not
only people but we have Other things out
there-- we ha\'C the deer. we have the
eagle. we ha\'e the rnbbils, we h&lt;\\'C all life
om there and the gold mining today is
going to destroy that, it is destroying that.

the life for the f1tturc generations is going
to be gone'' - C..1rrie Dann, \Vtstcm
Shoshone

traditional

elder,

spring

1997.1)

This dtadly chemical is being used
today il'l No1 America on the lands of
th

peoples like the l'omo in California. the
\\'estern Shoshone in Newtda, the Sioux
in Sotnh Dakota, the Assiniboine and
Gros Ventre in Montana. Also under
threat art the Quccha1'l in 1\nzona. the
Paiute in Nev;tda. and the Colvilles in
Washington state whose lands are being
targeted for new gold mines.

Yet communmes are fightir'lg back
:-tcross the A1nericas. The Assiniboine, the
Colvilles. the Gros Ventre, the Sioux and
the \Vestern Shoshone htwe gone to court
to protest the gold mints while the peo·

pies of l.otin America arc also putting up
a spirited opposition, from road _blockades in Panama to complaints to imcma·
tiona) bodies by the Surinamese Maroons.

T outhor1's mining comPQigrttl let f1oje&lt;t
be
Vndetgrovnd, o h11molf rights group bDud in Bttktky,
Colilomio. His lattsl reporl, "Gold, G1tttl and GentKide:
unmasking lhe Myth of tlrt '49el'$,"' is qrof~b/e (tQI'It
Ptofo&lt;l UnJtrgu&gt;mJ lot USSS.OO.

Project Unclcrgrowtd c:an be rictc:hed by
phone ac •I 5JO 705 8970./ax m •I 510
705 8993,or e-mail at: projtct_und&lt;rground@moles.org
·
or visit: hup:l!wwnwu:HtS.org.

Vol. 11 No. 1

9

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                    <text>DAUGHTERS

0

F

A

BY A

YA

L A

t~~w~

Dr. Leticia Dianna
Viteri Gualinga
it is evident that while the chemical con-

LLuy Virui is a Quiduw from Ecutulor. She
is a r-ep~StiH&lt;Hivc of CONAIE, rl1t

Cmifedcration of the lmligcnous
Nationalities of Eawdor. l.tuy is t~ doctor·
\\'ho since O&lt;rober of 1997 h&lt;IS wor'ktd with
cl1e Pcmcmterican Health Organitacfcn OPS
wori~ing in rhe Promotion and Protection of
Heal&lt;h and heal&lt;hy lif&lt;s&lt;yles division,
spedfically in the mental health t&gt;r~ram.
She has also woi'Ju:d ou a numbu oJ
lr1digtr1ous health fJrOjects and studies,

In ~,n of your invesligations in nm'l.l
communilics, what has been the pri ncipal cause of illnesses among the
Indigenous people (colonialization.
tourism . petroleum, etc.)?

&lt;tS

well llS conducting reset1rch on Indigenous
htal&lt;h issu&lt;s. SAilC asked Lelly &lt;o disa•ss
some aspurs of !ttdigenous l1calrh for our
&amp;o-]us&lt;ice ami Htal&lt;h issue of Abya Yala
News.
In this issue we're exploring the

tamination of the environment has affected the health of these communities. il is
imponant to substamiate this reality with
serious Studies.

rcla~

tion that exis ts between 1hc CXJ&gt;Ioita·
lion of natural resources like minerals1 petroleum, cac., and the negative
e ffec ts of this type of exploitation on
the health of the Indigenous cOonunu·
nitics. In your work as a doctor ha"c
you enco untered cases of this l'Y pe?

There exists a number of facwrs that
impact the health of the Indigenous com·
munities. This new epidemic lrend which
we arc living through is a just response tO

the political violence, the ecological and
e&lt;:onomic violence. the social discrimination. the poverty, the anned conflict.
among other things, and in this manner
has given rist tO a new order o£ illnesses

like alcoholism.
Could you give us specific examples
of communities?

The P&lt;'troleum devdopment brought
One time when 1 visited Lake Agrio.
in Sucumbios. 01~e of the 5 Amazonian
provinces of Ecuador. we visited the oil
wells where Texaco operated. Dt11ring the
vish, we became acquainted with many of
the J&gt;eople who lived around these wells.
l could observe various types o-f symp~
toms of the skin afflictions. rashes: one
boy with a t)rpe of congenital m~lforrna·
tion which I don't know whether il was
related to the chemical contamination of
the environment. or course the exploita·
tion of any natural resource brings with it
a disequilibrium of ecosystems and this
directly affects the health of the commu·

nitit~ in these regions, On &lt;he other hand

violence to the Huaorani communities of
Tot\ampari and Quihuareno in 1988.
They committed a terrible crime· an oil

spill that destroyed the richness of the
rivers. the land and the health of the

trouble il~ the actual planning and execution !o( soltnionsl. There are some (com·
rnuniticsl , like the case or Sarnyacu,
Curnmy. which are sufficiently large and
have the intention of doing many things.
In the same way. the h~digenous organi·
z:ations arc only now beginning to con·
cern themselves with the health of our

people.
\Vhat are the mos1 common h eahh
problems affecting Indigenous
women? \Vhat arc the specific issues
t hal 1hey face?
The mental health of the women con-

S&lt;itutcs the principal health problem and
1lhis seems to be affected by &lt;.:enain &lt;.-aus·
es wonh considering. 1t is important to

point out that they [the women! have lost
the tradilional knowledge concerning
family planning. Along with this. they
don't have access to the modern forms of
birth control and they often don't have

the right to choose the number of children they would like to have. [Other
s.trcsses include) domestic violence. the
excessive physical labor associated with
domestic chores and !taking care on their
fanns. the transporting of water. among
other details that have a serious impact
on the health or I he women.

Huaorani communit)'· The emire city of

Lago Agrio. the capital of the Sucumbios
province, has been affected. as well as all

of the villages of the Siona-Secoya and
Cofan P&lt;'Oples.

\Vhal was your moth•e for slUdying
m edicine and for serving Indige nous
communities?
1 chose to stud)' medicine because

\Vhat are the Indigenous organiza.
tions doing to resolve this problem?

ahvays liked it and the vocation 1 con·

The communities are concerned

s.tructed in the COtiTSe of the career. l
always thought that medicine is a science
which is esscmially social , and that

about these problem$, but often har e

1hrough thi$ I could somehow makt a
Continued on fXigc 34

22

A'cY-;a Yala News

�S

E L F

DETERMINATION

This organization is new and has not
yet completely defined its
course of
action, which is something that we have
to do soon.
I've been working·for some time with
the LIWEN Center for Mapuche Studies
and Documentation. The objective of this
institution is to generate knowledge from
our own perspective and to disseminate it
to all sectors, especially the Mapuche.
For example, we work on topics relating
to the Mapuche people, to the situation
of other Indigenous nations' in their own
countries, and on the issue of Bilingual
Intercultural Education.
What is the difference between the
programs for Mapuche children and
those for the youths?

With the children you have to work
in a playful context, where you keep the
youngster entertained while they're
learning, and of course you must involve
the family in some way This is difficult,
because many times the parents don't
agree that their child should learn about
Mapuche culture because they view this
as negative but this is not their fault. We
don't know what negative experiences
they have had that have made them
opposed to it.
Working with young people or adolescents is a little more complex. They are
going through a difficult stage, building
their identity They have many fears, and
to come to terms with being an
Indigenous person in a racist country is
not an easy thing. You have to gain their
confidence slowly They must see that
you as a woman can be a role model, thatbeing Mapuche is not bad or ugly, not at
all.
We know that you did some research
on the oral history of the families of
urban Mapuche youths. What were
the most important points that came
out of this research?

This study came about due to the
interest th at a group of us young
Mapuche students had in retrieving our
history, that history which was denied us
for our having been born in a different
context than our parents and grandparents. It was an arduous task, because
from the beginning our families didn't

34

&amp;

TERRITORY

understand our interest in understanding
things of such little relevance to them.
The people in the countryside usually
don't value their legends, their family histories. They don't comprehend the richness of their own knowledge. We got
them to change their attitude: they started to talk, to spill out a whole marvelous,
unknown world for us. We really learned
an enormous amount. It was magical to
listen to it all, and the most important
thing is that we were able to get our relatives, our aunts and uncles, cousins, etc.,
involved.
We'd like to ask why you, as a young
Mapuche woman, are involved in this
type of work?

I work with conviction, because I
really feel that it's necessary to struggle
for our rights as Mapuche people. The
conditions of poverty and oppression in
which we live today must change .
Mapuche children should grow up in a
healthy atmosphere, in peace and harmony with the environment.
When I took consciousness of my
identity, of my history, of my culture, it
was really like a liberation. I strongly feel
the need to support my people in every
way that I can. It's a life choice.
What would you like to see in the
future for Mapuche youth? And what
would you like to do to make it happen?

The future of the youth and children
is a worry that we have as a people. In
many communities, the young people
must migrate to the urban centers to find
any work they can. Their dreams of
studying are dashed at a very young age
and that's not fair.
I'd like to do many things, but we
need to design strategies at the community level. Individual initiatives should be
within a larger context to make the
desired impacts and changes. We're
working for this.
We know that you've been working on
a project on Indigenous Women and
Gender in Washington, DC. Could
you tell us what the focus of your
research has been?

In September, 1997, I was selected by
the Development Fund for Indigenous
Peoples to develop a work apprenticeship
in the Indigenous Peoples' Union of the
Interamerican Development Bank, located in Washington, DC I'm specifically
working on editing a report about the
topic of gender relations in Indigenous
communities and development. It is a
reflective work, whose main objective is
to understand Indigenous women's
thoughts and perceptions about development. Essentially, the idea is to propose
certain strategies that can be incorporated into the Bank's policies in relation to
Indigenous women. ...,

Continued from page 22
contribution to society, not only the
Indigenous on e of Ecuador, but in
whichever place throughout the world.
What have been the challenges that
you have had to face as an Indigenous
woman doctor?

I don't like being labeled as an
Indigenous woman doctor; well, I feel
like any other woman of any other culture and nation. But in fact I've had to
face certain challenges, like knowing that
the people of my community viewed me
as the savior from the health problems
affecting the community The leaders of
my provincial community trusted so in
my abilities. One demonstration of this
was their inviting me to work in the
SAMAY Project, financed by the
European Union. I'm talking about a
pro-life project that would permit us, in a
significant manner, to build our society,
that would allow us to control our own
destiny Being a representative of the
Confederation of the Indigenous
Nationalities of Ecuador, CONAIE , is
another challenge.
To respond positively to all these
challenges, I always try to learn more to
better understand the culture of
Globalization, to learn how to manuever
myself within the dynamics of the modern age, in distinct levels and spheres of
human actions. For me, it is important to
take into account the advice and the
points of view of the great Indigenous
leaders, and of the great ideologies, both
old and new. ...,

Abya Yala News

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S

E L F

D ETE R M I N A TI ON

&amp;

TERR I T O R Y

Margarita
Calfio M
argarita works with

the LIWEN umer for

\Vc know that you work with Ihe
Mapuche youth in Temuco. Chile.
How are urban Mapuche youth keeping their idenc i1y?

I personally li\'ed this reality and it
was a slow, complex process. because
when I began to reconnect with my
Mapuche heritage, my parents were

Mapuche Studies and

Actually. I was working with youths

unhappy. They didn·t understand or did·

or the

when l resided in Santiago. betwe.-:n '92
and '95. I worked with a youth organi-

tl't wam to comprehend my need lO
reconnect with my roots.. .lt was a difficult battle agninst the social currents.. and
against your o'vn fears...

Documentation and is a member

Mapuche lnStiu.nions and Organizations
of the IX Region Organizing Committee.

She was also presidem of the Urbon

zation called the Urban Mapuche
Indigenous Youth and Student Union.
One of my wishes now is to start a project with urban Mapuche youths in the
city of Temuco. because revitalizing identity in these spaces is urgem.

Mapuehe Indigenous Youth and Student

\ Ve know very well that citie-s are nOt
the appropriate environment for the

Union, and founder and boord member

rtprodu&lt;tio'' and socialization of the cultural elements of an Indigenous People.
These places. rather than facilitating the
formation of a unique identity and positive self-image for the younger
Indigenous generation. tend to degrade

of the urban Mapuchc association.
~ Kinen

Mapu.'"

Margarita came tO visit SAIIC in

you as a human being and encourage
negative and alienating values.

mid-March to pllnicipate in a num~r of

According to the 1992 population
local events. She gave a presentation at

census, there are one million two hun-

SAIIC's "Recognizing and Honoring

dred Mapuche people. Of this, over than
four hundred thousand Mapuches live in

Contributions and

Metropolitan regions. and onl)' about
15% live in rural zones.

Perspectives of

Indigenous WomcnM event on March
13th. While visiting our office, Margarita
spoke with SAIIC about her work with

urbon Mapuche youth in Chile.

Vol. 11 No.1

The urbat&gt; Mapuche population is
mnde up of migrants from the n1ral communities and their children born and
raised in the cities. They are youths with
Mapuchc last names, but they are usual!)• lacking cultural references that would
enable them to connect with their
Indigenous identity in a positive way.

How much in nucncc has urban culture had on Indigenous youths ?
The city influences you with values
that alienate you from your identity as a
Mat&gt;uche. but when you resolve your
own identity issues and begin to accept

yourself and feel proud of your origins. it
gets easier. There are always people that
will help you. especially the grandmoth·
ers and grandfathers, \vho will hand you
all their knowledge without questioning.
A very relati\'e J&gt;Oint is that when you
assume your identit)', being urban, you
have mastered the elements of the Other
world , of the dominant society. This is
really an advantage. because you posses
the tools that you can utilize to benefit
your people. This is what we are trying to
with many Mnpuche young people, make
them conscious of our heritage, con-

scious or our need to become profession~

ais.
\ Vh at is "' Kinen Mapu'', the Urban
Mapuche Association doing to Slipport the Mapuchc youth and to
s tre ngthen their culture?

33

R

�S

E L F

DETERM I NATION

This organization is new and has

n01

yet completely defined its
course of
action. which is something that we have

to do soon.

l've been working'for some time with
the ll\VEN Cemer for Mapuche Studies

and Documentation. The objective of this
institution is w generate knowledge from
our own perspective al'td to disseminate il
to all sectors. especially the Mapuche.
For example. we work on topics relating
to the Mapuche people, to the situation
of other Indigenous nations· in their own
co\mtrics. and on the issue of Bilingual
Intercultural Education.
\Vhat is the difference between the
programs for Mapuche children and
those for 1hc youths?

&amp;

TERRI T ORY

understand our interest in understanding
things of such liule relevance to them.
The people in the countryside usually
don't value their legends. their family his·
tOries. They doni comprehend the rich·
ness of their own knowledge. V.le got
them to change their anitude: they stancd to talk, to spill out a whole marvelous.
unknown world for us. V.lc really teamed
an enom1ous amoum. It was magical to
listen to it all, and the most importam
thing is that we were able to get our relatives, om aunts and uncles. cOtlSins. etc ..
involved.
\Ve'd like to ask why you, as a young
Mapuchc woman, arc involved in this
type of work?
l work with conviction, because I
really feel that itS necessary to Slruggle

With the children you have to work
in a p1ayftt1 comext, where you keep the
youngster entertained while they're
learning. and of course you must involve
the famil)' in some way. This is difficult,
because many times the parents don't
agree that their child should learn about
Mapuche culture because they view this
as negative bUlthis is not their fault. \Vc
don't know what negative experiences
they Mve had that have made them
opposed to it.

for our rights as Mapuche people. The
COnditions o£ poverty and Ot&gt;prcssion ir'l
which we live today must change.
Mapuche children should grow up in a
healthy atmosphere, in peace and hannony with the environment.

\Vorking with young people or adolescents is a liule more complex. They are
going through a difficult stage. building
their identit)~ They have marly fears. and
to come to terms with being an
Indigenous person in a racist country is
not an easy thing. You have tO gain their
confidence slowl): They must see that
you as a woman car'l be a role tnodel. that
being Ma1&gt;uche is net bad or ugly, not at
all.

\Vhat would you like to see in the
future fo r Mapuche youth? And what
would you like to do to make it hap·
pen?

\Vc know th:tt you did some research
on the oral history of cite fa milies of
urban Mapuchc youths. \Vhal were
the most impor1an1 points 1hat came
out of this research?

This study came about due to the

\Vhen I wok consciousness of my
identity, or my history. or my culture. it
was really like a liberation. I strongly feel
the need to supj&gt;OM my people in every
'vay that I can. ItS a life choice.

The future of the youth and children
is a worry that we have as a people. In
many communities. the young people
must migrate to the urban centers to find
any work they can. Their dreams of
studying arc dashed at a very youn$ age
and that's not fair.
I'd like to do many things. but we
need to design strategies at the community level. Individual initiatives should be
within a larger comc~·a to make the
desired impacts and changes. We're
working for this.

interest that a group of us young

Mapuche students had in retrieving our
history, that history which was denied us
for our having been born in a differem
context than our parents and grandpar·
ems. It was :m arduous task. because
from the bcgil'tning our families didn't

34

\Ve know that you've been working on
a project on Indigenous \Vomen and
Gender in \ Vashington. DC. Could
you te ll us what the focus of your
research tms been?

In S&lt;!ptember. 1997. I was selected by
the JXvelopmem Fund for Indigenous
Peoples tO develop a work apprentice-Ship
ln the Indigenous People-s· Union of the
lnternmerican Development Bank. located in Washington. DC. I'm St&gt;ecifically
working on editing a report about the
topic of gender relations in indigenous
communities and development. It is a
renective work, whose main objective is
to understand Indigenous women's
thoughts and perceptions aboUl develop·
mem. Essentially, the idea is to propose
certain strntegies that can be incorporated into the S.mk's policies in relation to
·
indigenous women. "!'
Contino&lt;ed from p&lt;lgt 22
contribution to society, not only the
Indigenous one of Ecuador. but in
whichever place throughout the world.
\ Vhat have been the challe nges that
you have had to face as an Indigenous
woman doctor?
I don't like being labeled as an
Indigenous woman doctor; well. I feel
like any other womar\ of ar\y other culltlte and nation. Btu in fact l'"e had to
face cenain challenges. like knowing that
the people of my community viewed me
as the s.wior from the health problems
affecting the community. The leaders of
my l&gt;rovincial community trusted so in
my abilities. One demonstration of this
was their inviting me to work in the
SAMAY Project. Onanced by the
European Unior'l. I'm talkir\g about a
pro Hfe project that would permit us, in a
significant manner, to build our society,
that would allow us to control our own
destiny. Being a representative of the
Confederation of the Indigenous
Nationalities o£ Ecuador. CONAIE, is
another challenge.
4

To respond positively to all these
challenges. 1 always U)' to le.arn more to
better understand the culture of
Globalization. to learn how to manuever
myself 'vithin the dynamics of the modern age, in distinct levels and spheres of
humal'lttctions. For me, it is imponam to
take imo account the advice and the
points of view of the great Indigenous
leaders. and of the great ideologies. both
old and new. '11

Abya Yala News

�S A I I C
C...tonucd from pagt 26
damc:nsaons amo enVIronmental tmpact
assessment processes of research msulutts, mululatcral institutions, go,•ernmcms, etc.

6. Dc\'elop standards and guidelines
for the protection. maintenance nnd
developmen1 of mdigcnous knowledge.
whtch a) faclluate the development o£ SUI
gcncns S)'Stems of protecuon for
lndagcnous knowledge accordang to
mdagcnou.s customary laws. \'alues and
world VIew b) reeognize the concept of
the collecuve rights of lndtgenous
Peoples and mcorporate this in all nauonal nnd mternational lcgislauon c) take
into account :md incorporate cx1stmg
Indigenous Peoples' politkal ond !ego!

systems :md Indigenous Peoples' cuswmary usc or resources d) recogmzc tr.tdluonal agnculturol systems or lndagcnous
People&gt; e) mvolve Indigenous Peoples In
th&lt; dtvelopment of research gutdehn.s
and standards
7 De,·elop standards and gutddmes
for the prevention of biopiracy, the mon·
11onng of b•oprospecting and access 10
genetic resources: a) affec1 a momwrium
on all bioprospecling and/or collecuon or
biologtcal n13terial,s in the territoncs or
lndtgcnous Peoples and protected Mtas
and patenung based on these collecuons
unul acceptable su1 ·generis S)'Stems arc
cstabhshed b) affect a mor.uonum on th&lt;
rcg&gt;5&lt;enng of knowledge c) rcrogmze the
nghts of lnd•genous Peoples' to acccS&gt;
and repatnote genetic matenals held tn all
ex-suu collecuons. such as gene banks.
herbanums and botamcal gardens.

8. Ensure the sharing of the benc01s
derived from the use o f indigenous
knowledge includes other rights. obhga·
uons and responsibilities such as land
nghts and the mamtenance or lndtgenous
cultul't's co faethtate the transmtSS•on of
knowltdgt. mOO\oauons. pracutt.s and
values to future generations.

9 Ensure that rtlevant pi'0\'1SIOns or
tmernauonal mechanisms and agrte·
mcms of dtrcct relevance to the tmplc·
mcmation or :tntcle Sj. and rehued al'tt·
clcs. such "' 1he Trnde Related
lnlellectual Propeny agreement of the
World Trnde Organization. the European
Union dtrecuve on the patenung of hfc
forms. the Human Genome Otvtrsuy

Vol. 11 No.1

ProJect. the Hu.man Genome Dechrnuon
of the UNESCO. the FAO Comm1sston
on PJam Genetic Resources and national
and regional intellectual 1&gt;ropeny ngh1s
legislation under development, 1
ncorpo·
rote the rights and concerns of
lndtgenous Ptoples as cxpreS&gt;ed u1 the
ILO Convention 169, the Draft
Dechrauon on the RightS of lndtg&lt;nous
Peopl.s. th&lt; Kan Ocl Declarauon. th&lt;
Mawtua Dtt:larauon. the Santa Cnaz
Declarauon, th&lt; Len= Declar:tnon ond
Plan of Amon, the Treaty for a Life Forms
Patent Free Paciflc and prtV1ous Slate·
mtntS of Indigenous forums COIWtned :U
prev1ous CBD/COP and mterscss1onal
meenngs.
10. Provide material "nd non·matcri·
al suppon mechamsms and mcenuvcs to
lndtgenous Peoples for cap.1&lt;1ty butldtng
m1ttaU\'CS towards· a) the de,'tlopmcnt of
SUI genens S)"Sltms based on andagcnous
customary la"'s for the prot«uon and
promouon of lndtgcno~ knowledge.
mno,•J.ttons and practtces b) m.s.tttuuonal
strengthening and negonoung eapacny c)
local!)• controlled pohcy. research and
development strategies and acttvlllts for
the maintenance and development of
Indigenous knowledge
11 Require the rcvualtz.uton and
numtcnance o£ Jnd1gcnous 13ngu.agts as
pan or the implementation or antcle 8j
and r&lt;loted anicles and suppon the
de,·elopmtnl of cdutall(mal S)'Stems
b;osed on mdig&lt;nous valuts and world
\'ltW, mcludmg lhC CStabhshmtlll Of :m
lndtgenous uni,•ersny.
12. Require that research and devel·
opment activities in the reahn or
lndtgcnous Peoples' knowledge. practtccs
tmd mnovation systems arc gl\'en 1he
s:tmc financial and pohcy support :as •for·
nul scacnufte• research and development
l(IIYltlts.

13. PrO\ide matenal and non·maltn·
a.ltnctmh·es for mamtammg and enhanc·
tng biodivcrsit)1, indu~mg l:md nghts and
the recognition of acluc\'ements by
lndtgcnous Peoples in protcctmg btO&lt;h·
ve rslt y. '!I

C...tmutd from page 2i
mentS and rdorrns 10 1he Mexican State.
rather n would be admmmg that what. is
needed is a rndtcJI tr.msfonnntion to the
corrupt structures or J&gt;OWCr in Mexico
that have been dommatcd by the more
than 70 y&lt;•or old PRI dicLatorship. It
would mean allowmg for not onl)f the
Zapaustas. but all of Mcx1can ctv1l soct·
ety to have the nght to trnnsfonn the
government mto $0mcthmg that would
go\'em by obeymg the needs and consensus of the MeX1&lt;3n people, rath&lt;r
than conunue to be medtator or due
global busmes.s mtcrtsts and an msa.ru·
mem of repress1on
Unfortunately Mextco acts with the
reassurances or its tr..dc panncrs, the
United States and Canada. The only
1hing standmg In the way o£ Mexico's
unacceptable pol•cy towards Indigenous
pcopl.s IS ciVll SO&lt;tety both m Mexico
and globally Cl\11 SO&lt;ltty through both
tts pohtical "111 and ~IOns an put an
end to Lht&gt; gtnoctdal war. The
Indigenous people art clear that the
solutiO!\ wall come from nowhere else.
nor can they do It alone. "'Nenher peace
nor JUstice w1ll come from the govern·
mem. They wtll come from civil society.
from its a
muauves. from us mobiliza·
tions. To her. to )'OU, we sptak toda):''tl

er,.t;l fdoiJcri is o ..... olIN,...,. K ,0,
;ti;o.
r.ds f:t t:lt K
:1iol&lt;l( - l o t o.-&lt;q ialli.Oco.
SO. «:tlifd t:lt Ulitlnilyol !osuxia ~ ~
riett t:lt c
...P,Jtl loll ol«..tfon ia Hisl«y o o
:J
- . ; , SociolorJ r&lt;llticrJ ~ ...t
htt tmis
ootl:. [opclirJ"' I• Stpllcfllll l 1996, liN ""' Dlit4 10 jojw
tb• Noctb AmtricOJ lodioo O.S.,.rioo to tho U Kofioo~
llitt4
W"t~ 610119,. tilt Otch Oodototiocl co tho t~hts of
llldigtAOlll Pf&lt;9(" io Gt,o,,., In O.Crmhu of t!nt ym, sit
tror..&lt;d lolo toolidoJ, ~ M cod pcod.cod •
irko
'""F''·\om•IKitfi&lt;g 'lf''clin' tiN sittlclioa;,
llio.,....li«,
....t~ag 11ili N IJ.II. (JysJd
C

•w
•

""'t
""A..""'

lf&lt;Jri&lt;J ooJioc:oi4t,. .... -

A..

...t eclifn ,_

pk or«JCJ INI..,,....;.. "9'&lt;XXr /omcg 01
"'
~ llriAr:toitco
Slrog;fos ol ~ ~ io IU.dc•

""",_.,,,owen"

35

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                    <text>I N

B R I E F

Nicaragua's Atlantic Coast Update:
Logging Stopped!

The Oineh communnyS long history Qf rtsJStance reached a
pivotal I&gt;Oint in 1974, when the US Congress appro,·ed the
Navnjo-Hopi S&lt;:ulemem Aet. The previous am:mgement of dual
ownership of lhe lands by the Dlneh and the Hopi complicated
the mining companies ability to seek land leases for co.1.l extr~u:·
tion. This new law. sponsored in part by the mining indu$try,
resulted in the £on:ed relocation of 12.000 traditional Oineh
from their land. In 1996 the US government attempted another
Oineh·l-lopi settlement act that offered land le:ases to a few ftun·
i1ies while authorizing the forcible relcx-ation of those who did
not qualify for a lease pemlit, The Oineh art feeh ng the pressure
to rtsettle w oper1 1nore land for mining.

he 16th of February, Nicaragua's Environment .and
N:nur:.\1 Rt.SO\trctS Millisuy withheld permits to SOL·
CARSA, the Korean Lumber company, declaring their logging concession null and void Two rears ago. the Violcta
Chamorro government grnnted a 153,000 acre concession to
SOLCARSA. a subsidiary of the Korean tronsnatlonal Kum
K)~mg (~e Abya Y
a!a News. Summer 1997, Vol 10. No.3.
Pg.34). The rainforest concession violated laws protecting the
nght of lnd•genous &lt;:Oml'nunities of the North Atlantic
Atonomous Zot•e (Rt\AN) to control their natuml resour:cts. The
In addition lO being the primary SOU~C of deStruction for
recent dcdaration has. come after the Nicaraguan Supreme
Court has ruled that the logging concesston is unconstitutional traditional Oineh burial and sacred sites. the cool st rip~mine h:tS
for a second time. The Korean logging g1ant has already paid 1 cr~U':d several etwlronmental problems. Tht mine threatens the
million dollars in fines for violating logging regulations.
sole sourc;e of water for the communities in the region. The coal
from the Slack M~ mine is mixtd with ,.,:rater and ttansportcd
For the Miskito and Sumo people. the eviction of SOI..- 273 miles through a slurry line to the Mojave Generation Station
CARSA is the first step towards recognizing 'heir constitutional in laughlin. Nevad:t. To function properly. the slurry line must
right to title their lands. Armstrong \Viggins, a M~skito lawrer &lt;U pump up to 1.4 billion g$llons of wt.\tcr each year frotn the
the Indian Law Resource Ccncr s.1id that '"this was an imj&gt;Ort.arn Oineh aqtlifer.
battle, hard fought ... but to keep this from happening again. we
In his four·day visit , Mr. Amor heard from lndtg.cnous
have to press now for the demarcation of all lndigneous lands in
nations m Arizona on other maaers 3S well. including: the
Nicaragua.'"
Un1versity of Arizol'H\'s plac:eme1\l of tcltsc:opes on tOp of Momu
lnformmion from: R
csoutce Ctrucr of rite AmcrfcM and GlolHd
Graham , a place sacred to the Apa&lt;:he people: urnnium mining
Resp&lt;&gt;11se: globrrsp&lt;&gt;nse@igc.apc.org
on the high pl:ueatt~ of the Grand Canyon, which is s.'\cred to
the Havasupai and many other Indigenous peoples nath•c to
Arizona. Nevertheless. Mr. Amor refustd to validate or refute
"''l'
until he h.•d time to
United Nations Investigates Human Rights Abuses :.md allegations he had rccti"ed fromdigest the documentation
testim&lt;m)'
more than one hundred
Against Indigenous Peoples in the United States
and Cif~y people in his four day vish. Amor's report from lus U.S.
vlsit will likely be: heard by lhc U.N. Commiss1on on Hum:m
February 1-4, Mr. Abdelfauah Amor. the UN Special Rights in March 1999. It is possible the UN may rcle•~ the
Rapponcur of Religious Intolerance of the Unitt.-d Nntions report to the public by the end of 1998.
Comm~ssion on liuman rughlS, l'nCl With traditional Olnch
The aides to the stateS congression:t1 delegation in Arizona
(N~wajo) elders to investigate charges of humatl rights violations
by the Un i u:~d States govcmmcnL A comingem of various non· said they had never heard of Amor nor had any idea why he had
government organizations, most of them faith based. were 1nvlt· selected AriZOI\9. tO ilwestigate the subject or re.hgious lntOicrcd by the Dineh to participate in the event. More chan one: htm· anct.
dred people sat on the din floor of a hogan liStenit'lg tO u:sti·
\tfars.ha ~\lf&lt;mc~.rcr.sl()l,
monies about rtligiotts violations. This was the firs~ time that For more irifomuuion please comacr: 1
the United States has ever been £onnally investigated by the UN Consultam to So\'trtign Dine.h Nmior1. Co-Chair, NCO Huma~~
Rights Caucus at 'he VN Commi.ssior~ on Su.stairwble De\'elopmeru
for violations the right lO freedom of rclig.ton.

T

I

or

Abdelfauah Amor came in response to n fonnal complaim
filed by the lntcn&gt;atlonallndian Treaty Council (liTC) on behal£
of the Sovereign Oineh Nation of Big Mountain, Arizona focus·
ing on forced relocation and its impacts on religious freedom.
The religious rights of the Dineh Nauon are thrc:uencd by the
British-owned Peabody Coal Company (PCC). the world~
largest pri\'Otcly-owned coal company. which operates the Black
Mesa/Kayenta strip mine in the heart of Black Mesa. Over 4.000
burial and sacred snes have been destroyed as a result of strip
mining. There is no protection given to Oinch burial grounds
and sacred sites. Members of the: t.:olnmunit)t are ba.rrtd access
10 cenain s.1cred sites to pray. which interferes with the.ir abibty
to practice thc1r religion. which is land~bascd and sile Sj&gt;ecific.
4

(718) 349-1841
t•mail: sdmuiorJ@tarlhlhlk.P~tl

Roraima, Brazil:
Forest Fires Reach Yanomami Territory

T

he raging fires sweeping the Amazon have r!!ached the
Yanomami's dense jungle territory. for the past two
months. fires set by subsis(ence fam1ers to cle:tr the1r land
ha\'e ravaged the s.wanna highlands of Roraima state. The dcv.. ·
asuuing Orcs are coupled with one or the worst droughts the
region has e.ver faced. Thous..1.nds of Macuxi, \ V3ptxan:t.
Taurcpangi, \Vai \ Vai, Pcmon. Maiongong and Patamona pc:oA~Yala News

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