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BRIEF

Ecuador: Occidental Signs Unconscionable and
Fraudulent Agreements in the Amazon
S-based transnational OCCIDENTAL is currently negoti·
ating with Indigenous communities in Ecuadorian
Amazonia, offering linle more than twentieth century trinkets--&lt;:hainsaws, medicine chests, and rain-coats-in exchange
for undefined access to Indigenous territOry for "petroleum
activities.• OCCIDENTAL is one of the worlds largest oil
companies, currently operating in over eleven different countries outside the US, and extracting over 200,000 barrels of
crude per day. Indigenous communities have been pressured
ro sign completely inadequate agreements, in the presence of
the military- agreements which oblige the communities to
allow the companies to carry our undefined petroleum exploration and extraction activities for undefined periods of time.
Occidental has used various fonns of coercion 10 secure
agreements \vith the leaders of the Indigenous communities.
Leaders of the Secoya report that prior to negotiations, the
legal representative of Occidental threatened to bring the military to the community. Occidental's legal representative also
told Secoya communi!)' leaders that "they did not want to see
anyone else at the discussions.• Such statements amount to
coercion and directly violate the Secoya people's right tO independent consultation.
In one instance, Occidental brought a draft agreement to
the negotiations and was very reluctant to include any of the
proposals made b)• the community. In the end, only a vague
reference to the possibility of temporary employment was
included . In previous discussions, Occidental had wid the
community that the company onl)• ' vamed pem1ission to do
seismic testing. However, the agreement signed permits
Occidental to carry our any form of "petroleum activity." A
Secoya leader later realized that the granting of pem1ission for
"petroleum activities" was a mistake, and asked Occidental to
change the agreement.
Occidental also reportedly told Secoya leaders that the
company could not pay in advance because they didn\ have
the money. To explain this situation, the company used the
analogy that "a farmer cannot pay the rent for the land until
he's harvested all the com.• The company also told the Secoya
leaders that if they did not gram permission, the Ecuadorian
government could expropriate the land and the community
could lose its territory.
Occidental operates in an area of over 200,000 hectares
called Block 15. This block includes a pan of the Limoncocha
Biological Reserve, a protected area, and pan of the Secoya,
Siona, and Quichua Indigenous territory. Occidental signed
an agreement with the Ecuadorian government that grams the
company extraction rights for 20 years. Using Occidentals
own estimates of the existing reserves, the entire production
of Block 15 will supply the equivalent of US oil consumption
for just 12.7 days.

U

lnfomwlion from: Carlos Sergio Flguein:do Tawz
4

Write lerrers 10 the directors of occidental corporation denouncing the
immoral and illegal way in which they are carryi11g out negoliatio11s.
demand that they suspend negotiations and conduct all future negoti·
ations ethiwlly &lt;md legally: Ray R. Irani, Preside11t and Chief
Executive Officer, Occiderual Petroleum, 10889 Wilshi~ Boulevard,
Los Angtles, CA, 9002'1-'1201; Mastorm Cum1ingham, Occidental
Exploration and Production Co.. A&gt;&lt; Amazonas 3837 y Corea, Casilla
J 7-15-0095-C, Quito, Ecuador

Chile: South and North American Indigenous
Peoples to Protest Chilean Dam Project

A

n historic meeting of Indigenous peoples from North and
South America has been scheduled to coincide with the
annual meeting of the worlds largest association of dam construction and hydroelectric technology companies. At issue is
the planned construction by ENDESA, Chiles largest private
company, of Ralco Dam, the second in a series of six dams
planned for the Biobfo River, ancestral Andean homeland of
the Pehuenche Indians
The Indigenous delegation will begin its activities in Chile
on October 9 in Santiago, culminating in a demonstration at
the annual meeting of the International Consonium on Large
Dams (!COLD) in Santiago on October 16.
Despite the fact that 100 Pehuenche Indian families,
Chile's most traditional Indigenous group would have their
villages flooded by the project, no relocation plan was included in ENDESAS em~ronmental impact statement, which was
submiued in April to Chilean environmental authorities. The
Pehuenche say they are determined to exercise their rights
guaranteed under Chilean law ro remain on their ancestral
lands, and have called for support from North American
Indigenous people, many of whom have personall)• experienced the impacts of large dams.
Nine native peoples from the Nonh will be making the
trip to meet the Pehuenche, and ro participate in political discussions, spiritual ceremonies. and public demonstrations.
The delegation includes prominent leaders from diverse
Indigenous communities and nationally-based Native
American organizations.
Ralco would be a 155 meter-high dam with a 3,400
hectare reservoir. The dam would generate 570 Mega,vatts of
electricity at a cost of $500 million . The dam would also Oood
over 70 km of the river valley, inundating the richly diverse
forest and its \vildlife, and leaving downstream portions of the
river dry for months at a rime, devastating fish stocks. The
first dam on the Biobfo, called Pangue, was constructed after
the International Finance Corporation (IFC) of the World
Bank assured investors that it would be the only dam built on
the river. In response to a complaint by the Pehuenche and
Chilean environmentalists, the World Bank has now initiated
a formal inquiry into irregularities in the Pangue loan.
Environmenral groups and Chilean Energy Commi.ssion
officials have questioned the need for construction of Ralco,
Abya Yala News

�IN

BRIEF

citing plans for construction of two trans-Andean gas Armando Antonio Ptrez, two members of AN IS. The Perez
pipelines importing natural gas from Argentina. and the brothers appealed to the Supreme Coun of justice. but to no
planned construction of new gas· fired powerplants. The US. avail; the coun ruled to have them expelled from the com·
based Natuml Resources Defense Council rettntly conclud· munity.
ed a Study demonStrating that improvement of energy deliv·
Presently. a warrant is out for the arreSt of Don Adrian
cry SyStems m Chile would make Ralco unnecessary.
Esquino. president ANIS. on the grounds that he has Stolen
The lnternauonal Commission on J..arge Dams is an Org;t· land and murdered. On May 3. an explosion tore through the
nization of engineers from 79 countries which promotes con· house of the Esquino family. but caused only structural dam·
struction of dams throughout the world. Founded in 1928. age. Faced with this situation. Esqulno is urging human
it is headquartered in Paris, France.
rights organizations to pressure the Salvadoran state to protect the rights of Indigenous communities under fire.
Information from: lntemarfonal Rivus Networl1 (IRN), 1817
Berllelcy Wily. Bcrlwley, Califomia 94703 USA; Tel: (+510) 818·
Colombia: Another Zenu Leader Killed
1155: Fax: (+510) 8'18-1008; email: im@igc.al'(.O~ Lummi Indian
Nation, 2616 Kwlna Road, Bellingham, \\whington 98226. USA:
efore the very eyes of Indigenous and national authoriTel: (+360) 38'1·2288; Fax; (+360) 738-8863
ties, one by one the members of the San i\ndrts de
Sotavento Resguardo (Indian reserve). are being killed.
At 1:30pm on Sunday, August 18. on the site known as
El Salvador: Deputies Threaten Indigenous
La Arena (Olrdoba State), two armed men on a black motor·
Organization, Target Community
bike assassinated the Indigenous leader of the town council
he deputies Renato Ptrez. Adolfo Varela. and acU\151 m and mayoral ex-candidate of the town of San Andrts. Albeno
the rightiSI ARENA political pany jorge Rufz are present· Cheito Malo Alean.
ly attempttng to evict the Indigenous residents of the J..as
The Zenu leader was 38 years old. mamed. and had two
Hojas county of the San Antonio del Monte Sonsonate juris· children. By profession, he was a civil engineer. lie was the
diction. Ptrez. Varela, and Rufz accuse the leaders of the brother of Htctor Malo Vergara. Cacique (chicO of the San
National Sah'3domn Indigenous Organization (ANIS) of Andrts de Sotavento Resguardo. who was assassinated on
being land thieves and murderers.
March 26, 1994, along with three other Indigenous persons.
Through the Ministry of Agriculture and Ranching. the This year 12 Zenu leaders have been killed.
plaintiffs presented their accusations against the members of
The Zenu of the San Andrts de Sotavento protested the
AN IS before the tribunals of Sonsonate. They arc accused of lack of any meeting \vith representatives of the state in search
violating the agricultuml norms of the country. At this point of solutions to this crisis of civil order. Their attempts have
10 members of AN IS were summoned to appear before the so far yielded nothing.
Sonsonate courts to present their testimony regarding this
The Cacique Rosenburg Clemente confirmed that the
situation. according to the president of AN IS, Fermin Garcia Indigenous people are scared because they don' know who
woll be next or when.
Guardado.
Several lndogcnous nations inhabit J..as Hojas count)'.
He added that the massacres ha,·e contmued unabated.
mcludmg Nahuats, l.A:nkas. and Mayas. This regoon was aoded by the indifference of the authonues. This comes after
acquored by ANIS on 1978 as a safe region in whoch to work those same authorities had promised on a recent meeting in
with the communities. They organized cooperatl\'es and are Manillo to establish a vigilante SyStem and to assure peace
working communally. In this same spot. 74 Indigenous peo· and autonomy in the Resguardo.
pie were massacred in 1983 by the $ah'3doran army. It
The International Brotherhood of Human Rights has proremains today a s.1cred place for them and they ask that it be posed the creation of a human rights commission in the area.
respected .
The Church in turn has suggested that a Reconciliation
Since january a number of violent actions have been Commission be set up in conjunction with international
directed at the Indigenous people of the region. such as on observers. Nothing has come of any of this. however.
january 27 when unknown masked individuals entered the
The Cacique requested that impunity be stopped and that
community at midnight and nred bullets on the house of the the results or the inveStigations or the murders under way be
spiritual leader and Indigenous leaders connected to ANI$. made public.
At the same time they threatened to repeat the bloodshed of
He also denounced the fact that there arc heavily armed
I 983. At that time Amnesty International had led a camp.1ign mercenaries in the majority of the ranches existing in the
of informing human rights organizations to pressure the region of the San Andrts de Sotavento Resguardo in Olrdoba
Salvadoran Slate to inforcc jUStice.
and Sucre.
On the 12 of March, the national police ransacked the
office of ANIS and detained Rafael Anuro Ptrez and lnformatwn from El Tiempo, Bogot4

B

T

Vol. 10No. 2

5

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                    <text>IN

BRIEF

citing plans for construction of two trans-Andean gas Armando Antonio Ptrez, two members of AN IS. The Perez
pipelines importing natural gas from Argentina. and the brothers appealed to the Supreme Coun of justice. but to no
planned construction of new gas· fired powerplants. The US. avail; the coun ruled to have them expelled from the com·
based Natuml Resources Defense Council rettntly conclud· munity.
ed a Study demonStrating that improvement of energy deliv·
Presently. a warrant is out for the arreSt of Don Adrian
cry SyStems m Chile would make Ralco unnecessary.
Esquino. president ANIS. on the grounds that he has Stolen
The lnternauonal Commission on J..arge Dams is an Org;t· land and murdered. On May 3. an explosion tore through the
nization of engineers from 79 countries which promotes con· house of the Esquino family. but caused only structural dam·
struction of dams throughout the world. Founded in 1928. age. Faced with this situation. Esqulno is urging human
it is headquartered in Paris, France.
rights organizations to pressure the Salvadoran state to protect the rights of Indigenous communities under fire.
Information from: lntemarfonal Rivus Networl1 (IRN), 1817
Berllelcy Wily. Bcrlwley, Califomia 94703 USA; Tel: (+510) 818·
Colombia: Another Zenu Leader Killed
1155: Fax: (+510) 8'18-1008; email: im@igc.al'(.O~ Lummi Indian
Nation, 2616 Kwlna Road, Bellingham, \\whington 98226. USA:
efore the very eyes of Indigenous and national authoriTel: (+360) 38'1·2288; Fax; (+360) 738-8863
ties, one by one the members of the San i\ndrts de
Sotavento Resguardo (Indian reserve). are being killed.
At 1:30pm on Sunday, August 18. on the site known as
El Salvador: Deputies Threaten Indigenous
La Arena (Olrdoba State), two armed men on a black motor·
Organization, Target Community
bike assassinated the Indigenous leader of the town council
he deputies Renato Ptrez. Adolfo Varela. and acU\151 m and mayoral ex-candidate of the town of San Andrts. Albeno
the rightiSI ARENA political pany jorge Rufz are present· Cheito Malo Alean.
ly attempttng to evict the Indigenous residents of the J..as
The Zenu leader was 38 years old. mamed. and had two
Hojas county of the San Antonio del Monte Sonsonate juris· children. By profession, he was a civil engineer. lie was the
diction. Ptrez. Varela, and Rufz accuse the leaders of the brother of Htctor Malo Vergara. Cacique (chicO of the San
National Sah'3domn Indigenous Organization (ANIS) of Andrts de Sotavento Resguardo. who was assassinated on
being land thieves and murderers.
March 26, 1994, along with three other Indigenous persons.
Through the Ministry of Agriculture and Ranching. the This year 12 Zenu leaders have been killed.
plaintiffs presented their accusations against the members of
The Zenu of the San Andrts de Sotavento protested the
AN IS before the tribunals of Sonsonate. They arc accused of lack of any meeting \vith representatives of the state in search
violating the agricultuml norms of the country. At this point of solutions to this crisis of civil order. Their attempts have
10 members of AN IS were summoned to appear before the so far yielded nothing.
Sonsonate courts to present their testimony regarding this
The Cacique Rosenburg Clemente confirmed that the
situation. according to the president of AN IS, Fermin Garcia Indigenous people are scared because they don' know who
woll be next or when.
Guardado.
Several lndogcnous nations inhabit J..as Hojas count)'.
He added that the massacres ha,·e contmued unabated.
mcludmg Nahuats, l.A:nkas. and Mayas. This regoon was aoded by the indifference of the authonues. This comes after
acquored by ANIS on 1978 as a safe region in whoch to work those same authorities had promised on a recent meeting in
with the communities. They organized cooperatl\'es and are Manillo to establish a vigilante SyStem and to assure peace
working communally. In this same spot. 74 Indigenous peo· and autonomy in the Resguardo.
pie were massacred in 1983 by the $ah'3doran army. It
The International Brotherhood of Human Rights has proremains today a s.1cred place for them and they ask that it be posed the creation of a human rights commission in the area.
respected .
The Church in turn has suggested that a Reconciliation
Since january a number of violent actions have been Commission be set up in conjunction with international
directed at the Indigenous people of the region. such as on observers. Nothing has come of any of this. however.
january 27 when unknown masked individuals entered the
The Cacique requested that impunity be stopped and that
community at midnight and nred bullets on the house of the the results or the inveStigations or the murders under way be
spiritual leader and Indigenous leaders connected to ANI$. made public.
At the same time they threatened to repeat the bloodshed of
He also denounced the fact that there arc heavily armed
I 983. At that time Amnesty International had led a camp.1ign mercenaries in the majority of the ranches existing in the
of informing human rights organizations to pressure the region of the San Andrts de Sotavento Resguardo in Olrdoba
Salvadoran Slate to inforcc jUStice.
and Sucre.
On the 12 of March, the national police ransacked the
office of ANIS and detained Rafael Anuro Ptrez and lnformatwn from El Tiempo, Bogot4

B

T

Vol. 10No. 2

5

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                    <text>Hu

M "

"

R

I G--'H T S_ _ _ _ _ __
' -'-''-:!

Colombia:
Indigenous Peoples
Mobilize to End Violence,
Land Invasions

'

resonating
protest
by offices and demanded action in the face
Indigenous
peoples
in of peasant invasions of their land and
Colombia lasting thiny seven the vinual cess.,uon or land reform laws
days ended last August 5, 1996 after lnhi:lted m 1991.
negotiations with the go\'emment
Since Apnl of this ytar, 10
)'1Clded offici:!! promises for human lnd1genous leaders from various lndi:ln
nghts and greater control O\'er their nations have be&lt;n assassinated, bringown tcmtones. Indigenous peoples and ing the total to 200 smce 1990. · Across
their leaders from over 60 different the regions of C¢rdova, Antioquia.
Indigenous nations agreed to lea,·e the Choc6, they are killing Indigenous peomain branch of the Colombian ple, for political, or e'·en territorial reaEpiscopal Conference in Bogot~ which sons." affirms Abadio Green, Kuna
they had been occupying since july 5. Indian and president of ON IC
1996. Another group of Wayuu Indians (National Indigenous Organiuuion of
had taken over the Office of Indigenous Colombia) in an interview with SAJJC.
Affairs of the Interior Ministry on june "Indigenous peoples arc not willing to
24, 1996.
let go of their land, so they r.ght and
This latest round of nation-wide thats why they are killed."
Indigenous mobilization in Colombia
Duling 37 days of demands and
was tO protest government inaction and extensive negotl:ltlons. the go\'emment
ind1fferene&lt; to 1he wavt of killings of of President Emesto Samper agreed to
lnd1genous peoples on the pan of drug- the establiShment of • special human
sponsored paramilitary mafiaS. They rights comml.S$10n, :tnd. two weeks
also took O\'er vanous go,·emment later, to the formation of a permanent

A

·mesa de concenacl6n," or a permanent
council of major Indigenous representatives and members of the national
government that could stop harmful
development pfOJCCIS on lndig&lt;nous
lands. "'No works. anvesaments, envi·
ronmenta1 he&lt;nse, or de\·tlopment project can be executed wlthm lnd1gtnous
lerritories without lhe consenl or
Indigenous peoples." says Green, who
actively negotiated the agrc&lt;ment. If
this measure Is Implemented, it 'viii
effectively cunail the careless destruction of Indigenous territories in
Colombia.
Since the beginning of Colombias
coca-growing and coca paste industry
in the 1970s, wealthy dn1glords have
come to comprise a new land-owning
elite. with 12% of the best lond in thtir
hands. Res1stmg thiS trend •~ th&lt; peasant orgamzauons and guerrilla groups,
in place smce th&lt; 1950s. To get nd of
wha1 u cons1ders · commumsts; 1he
Atr(a Yolo News

�HuMA
military has sided with the narco
landowners and trained joint paramili·
tary units. These have not only attacked

guerrilla forces, but civilian organiza·
tions and leaders as well, many of them
Indigenous. The result has been a
bloody struggle in the countryside that
has displaced campesinos and
Indigenous people-perhaps as many as
800,000-and killed thousands. Many
campesinos have invaded long-since
established Indigenous territories,
known as resguardos. in search of land.
Many others have simply swelled the
slums surrounding Bogot~ and other
major cities.
There is another aspect 10 the violence against Indigenous leaders, how-

ever. Since 1991. when a new constitution gave the roughly 750,000
Indigenous peoples in Colombia broad
political, judicial. and financial powers
to control their territories (resguardos),
many Indians have been elected 10
political posts at various levels, and this
has not gone over well with the tradi·
tiona! power structure. "Throughout
Colombia." says Green, "we have
achieved, politically speaking. a cenain
equality-we can be mayors, deputies,
councilmen. In many pans the Indians
have had an importam political impact.
The big politicians that have always
controlled everything have idemified
this as a threat. For this, 100, they are
killing Indigenous people."
With their wealth, the narco-spon·
sored paramilitary groups have

international

institutes includ·
ing the ILO.
The question
of land. still the
most
poignant
aspect of the
Indigenous strug·
gle. took the front
stage during the
protests.
Aside
from the penna-

nent council

---

10

regulate land concessions affecting
Indigenous areas, Indigenous peoples

calls for the creation of a National

sought to reaclivate the provisions of

would be responsible for researching
Indigenous land tenure necessities and
determining and administrating the
required funds. II will be composed of

which there is no protection for
Indigenous leaders who have received
death threats. "You fight under these

circumstances and when

becomes

have retained their old dimensions

obvious that you're in danger, about all
you can do is leave the region and go

while their Indigenous population has
increased. Few additional Indigenous
territories have been officially titled. In
addition, the process of saneamiento,
or the purchase of land by the state
from small landholders located within

it

somewhere else," explains Green.

ONIC was the target of paramilitary
violence in 1994 when gunmen killed
four Zenu leaders, among them Porfirio
Ayala, assistant secretary general of
ONIC. The others were Hector Malo.
who was running for the senate; Luis
Arturo Lucas, a former ONIC representative; and Cesar Meza.
Vol. 10No. 2

RIGHTS

As pan of the
demands in this
latest round of
protests, the spe·
cial Human Rights
Commission
would be com·
posed of the miniSier of the interior, of defense and
justice, the presidential council for
human
rights,
Indigenous sena·
tors, and would
be monitored by

the 1991 constitution, which declared
Colombia a multi-ethnic nation and
gramed them two seats in Congress.
Legislation soon followed that gave
them unprecedented judicial. political,
and financial control over the resguar·
dos, which are lands under old Spanish
colonial titles now officially recognized
by the state as Indigenous territories.
Since then, however, the resguardos

amassed an impressive arsenal, against

N

Commission or Territories. which

various ministers and the Colombian
land reform institute, INCORi\ . ..,
T11e Indigenous Regional Council of Couca
(CRJQ, one of the oldest Indigenous organi·
zations in Colombia as wt:H as Latin
America, wilt bt sending se"eral Indigenous
representatives to Europe and the US to
mobilize the intemational c:ommwlity and
expose the plight of Indigenous p&lt;oples in
Colombia. They plan 10 par!icipatc in the
National Confer&lt;nce of the Colombian
Humm1 Righrs Networh In New York city
from October 25-27.

Indigenous territories in order to
remove them, has not been adequately
carried out.
To remedy this situation, one of the
decrees signed by President Samper

For more iriformarion, c:oncacr the Columbia
Multimedia Project, P.O. Box 1091 CPO,
New Yo•·h, New Yoli• 10116-109; Phone:
(1 18) 369-4182; email: mm«&gt;m!"@igc.apc.o.g

33

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                    <text>EN VIRONMENT

Hidrovia:

Declaration of the Rio Paraguay
The following declaration states the conclusions of participants in the Floating Seminar of the Paraguay
River, organized by Sobrevivencia - Friends of the Earth Paraguay and the Coalition Rios Vivos
Paraguay-Parana-Plata, who in three boats descended the Paraguay River between 17-27 July, 1996
as part of a permanent dialogue with the populations of the La Plata Basin. Along the way. they travelled through sections of the river programmed for large-scale engineering works as part of the
Paraguay-Parana Hidrovla industrial waterway. currently being planned by the governments of the
region. Participants included citizens of the countries of the La Plata Basin, North America, and Europe.

W

e, Indigenous peoples of the
Paraguay basm. u:.dnional
communitres.

scttnt&amp;sts,

env11onm&lt;mal expcns. and ttol&lt;&gt;g!Sis
from various countries, COrK.'Cmtd w1th
the future of our rivers, have taken p;~n
'" the Floating Seminar on the
Pr.raguay River. and united in our message, propose strategies for the construction of su. tainable societies in the
s
region.
We are the Eanh. the peoples, the
plants. the animals. the waters. the
sun's rays, the breath of the wmds. We
wJnt to honor the Eanh 3S the pl:tee of
allll\•mg beings.
\Vc have come to ttsufy to the
depredation we have witnessed along
our entire descent of the Paraguay
River. from Corumbj to Asunci6n. The
model of occupation established in our
region bears no relation to the needs of
the peoples who live along the river
bank, nor with the potenllal of il$
ecosystems. indigenous peoples h3\·e
been txpelled from thetr terntones and
dtpm·td of their sustamabk means of
'VlSdom. of happiness. and of hie. liuge
barge convoys have replaced the anetstral means of transpon and navtg.1tion
adapted to the natural conditions of the
river: mining and mineral loading
docks contaminate their surroundings:
logs pile up in the lumber mills which
consume the final remains of the lush
anctent for&lt;Sl$: enormous columns of

30

smoke and JShes darken the sky in
midday announcang the Imminent end
of prosperity on the eonh and the
tel ipse of its ongmal cultures. Signs of
the inevitable collapse or this hean of
Amtrica in wh- rhythm pulses and
breathes the security of life in the La
Plata Basin.

lations. cspectally Indigenous peoples.
JSSunng the sustainability, the equahty.
and the respect for di\'trshy in our SOC'I·
eties.

Sustamable societies are based on
the sell-determmation or local communities and original peoples in full "-"&lt;rcise of their right to decide on the man-

Facing this situation, and because agement and administration of the
ecosystems which they are part of.
paths which serve to improve the conAdministration or resources should
we still have time, we wnnt to propose

dition of life in the basin: paths which
do no&lt; destroy. but which restore the
balance today threatened.
The salvauon of the plantt and its
peopks. present and future, demands
the creation or a new c•v'lhzation based
on an ethic which respects ils limits.
di\'ersity. solidarity, equality. justice.
and libeny.
V..'c are alia unh In our diversily. \Vc

be directed and controlled by local

cornmuntttes throughout the: process.
based upon cnteria or sustainabihty.
defined by studtes which dettrmme
their carrpng cap;~city. and the forms or
processmg and commtrcialization. having as thetr basis self-sufficiency and
inter-dependence.
The diversity of habitats and cultures who live in them determine dif·

assume the shared responsibility w

fercm uses which in tum make inter·

pro&lt;ect a.nd to restore the Earth so that
its natural resources m:.ty be used wise·
ly, presel'\;ng ecologtcal balance and
the social. economtc. and sptritual , ..J.

change possible, and establish factors of
inter-dependence which must be
respected and made compatible.
We constder that our region must be
thought of as an integrated whole lor
the destgn or pohCles lor management
and temtonal use.
The La Plata 8.1&gt;in in ilS entirety
must be the unit for all plans. projects.
or activities.
The restoration of ecosystems which
have been damaged by the currem
predatory development, is a need
which can not be delayed. The balance

ues which assure sUSt:unabJht)'·
The txisting patterns of consumption. of producuon and dtstribution of

resources. currently oratnted

toward

e&gt;.:traction. concentrmion, and expro-

priation, bring human societies and the
ecosystems which sustain them to an
inevitable disaster. All initiatives must
therefore be urgently directed to meet
the needs of local and tradtttonal popu-

�ENVIRONMENT

and integrity of ecosystems must be
recuperated, especially in degraded

needs of local populations and not
external interests. Respecting this crite·
areas of critical importance for the ria, all initiative must have as its origin
structural restoration of hydrological and finality the needs and interests of
systems. Proposed actions such as per- local communities. Even so. ils implemanent dredging and the conStruction mentation must adapt ilself to natural
of dams for water regulation or for sed- conditions, avoiding negative social
iment retention do not constitute solu- and environmental impacts. The govtions, but rather threats. They do I\Ot ernmental project for the Paraguaylook at the true causes of problems of Paron~ industrial waterway does not
sedimentation of river beds and deteri- respond to either of these criteria. This
oration of hydrological systems, but project, designed behind the back of
rather the maintenance or the predatO· populations of the region, will not
ry system which only seeks economic bring any benefits nor solutions for the
benefits for large corporations, while needs of the peoples of the Basin, but
financial and environmental costs are rather will increase even more their
paid by populations and by nature.
problems. generating greater impacts
The infrastructure to be implanted and increasing social and environmenin the region must be in function of the tal costs, ""'ny of them irreversible.

The existing resources destined for
mega-projects promoted by, interllational financial institutions and entities
of cooperation must be re-directed
toward the tn•e needs of local populations, moving away from their current
orientation to promote unsustainable
projects which only benefit those small
groups in whose hands ~wer and
resources are concentrated. '1t
From dtt curves of the Paragt,ay River. july
27, 1996
For more information: Glenn Swithes,
Dircccor of the lAtin America Progmm at Ihe
International Rivers Neiwoth, 1847
IJtrheley IVa)j B&lt;rkeley, CA, 94703; Tel:
510/848·1 155; Fax: 5J0/8i8-J008

us Argentineans, they don't respect us. They cd to p&lt;acefully takeover tl~t lands arcnmd
don't recogni&lt;e this latJd as ours. They play the bridge on lite 25 of August. \Ve will occu·
land. Jn 1994, d~ey made their first trip Old- around, saying '"\Vait jusr a liule bit more... py the laml uruil the: g&lt;wernmeru of Salta
side their land to spcah at the United Bur whllt we walt, they ntO\'t ahead with give,.'$ a concrer.: n.ospon.se in regards to our
Narions about dttir plight. In conrimradon. their projws: They seule Oltr latJd, lay down requests. This is an act of hop&lt;.
wt ttptoduet the latest attempt by the \Vicl1l their roads, d1eir lxlrb·wi~ ftnccs, aml dteir
to secure rheir territory.
towns. And rtOw thc:y a~ lmilding a bridge in IVe ash that you collaborate, by sending peo·
La Paz and they that we have to paGh up and plt who belit\'t in our cause to accompany us
For the Titling of Our Land: T&lt;•keover of the gil't them space.
and assure: that there be no acts of violence
lnttnlational Bridge Over the Pilcomayo
against our families.
River (l.a Pav
\V are 1101 animals n.mning loose. \Ve are
e
not dogs to be driven away at the whims of E\·trl aftet d1e taheo"e'; you can support our
Many years have passed sinGe we requested their owner. \Ve are the flowers of the Earth, cause by sending leuers to:
the go\'trnmtnt of Salta province, Argentirta, platJted by God Himself 10
and duive in
to officially gmnt ItS title to the land that we these lands.
Sr. Gobemador de Ia Provincia de Salta, D.&amp;
ha\·e always irdtabited. \Ve have stru ltlltrs.
juan Carlos Pomero, Casa de Gobietno,
Meetir1gs take place. new laws and decrees \Ve have asked the autJ1oritles to suurc: the Gra.n urg 4400, Salta, Argentina
are passed, ar1d yet more topographic stud. titles 10 thestlatJdS befort: undertaking these
ies... \Ve are nqw irt the fourth administra· large projeCts in rht places when: we live. Sr. Prcsideme de Ia RepUbliGa Argentina, Dr.
tion. Yet they ha"e not rtSl){)ndcd to our These are fiscal lands and the Ia"~ therefore Carlos S. Mencm, Casa Rosada, Capital
demands. Years pass and our lands become recognize our right of OW&gt;ltrslt!p. Amlds1 all Federal, Argentina; Fax: 54 J 343 2249 or
impoverislted, btt"m'se the people 'vho have this tall: of Mercosur. we see a more secure 54 1331 7976
come from the outside to occupy dtem Know future simply in the ownersltip of out land.
not how to manage them. Years pass and we
Asociaci6n de Comunidades Aborlge,les
btcome poorer.
Faced with no response and the upcoming Lahlta Honhat, San luis, Sta. Victoria Este,
inauguration of the bridge, dtt 35 communi· Rh·adavla B. Norte, CP i58J, Pcia. Salta,
Even thougl1 we lzm•e official papers making ties belonging to our QSSO(iation ha\'t decid· A~entina
Continued from page 1!2

li•·•

Voi.10No. 2

31

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~'-"__,.__,_ --'0-.':.. T E R M I H A T I 0
0 E

Decr~e

H

A H D

TERRITORY

1775 Update:

Jobim Calls for Revision of Demarcation
of Eight Indigenous Territories
f the 83 Indigenous territories
contested as a result of the controversial Decree 1775. Brazil's
Minister of justice, Nelson jobim has
targeted 8 for alterations and possible
reductions. The Indigenous areas slated

0

for alteration are: Kampa do Rio Envirn

(Acre); Raposa/Serra do Sol, (Roraima):
Sete Cerros, (Mato Grosso do Sui),
Krikati (MaranhAo): Maxakali (Minas
Gerais): Tapeba (Ceara); Apyterewa,
and Bau (Para). There are now 90 days
for FUNAl (the National Foundation
for Indian Affairs) to study each of
these individual ca5&lt;'s and hand its recommendcuions to jobim who will n1ake
the final decision.
Decree 1775, wriuen by jobim, was
signed into law by Brazilian PresidenL
Fernando

Henrique

Cardoso

on

january 8. 1996. The Decree allows private interests and state and local gov·
ernmcms to appeal the demarcation of
those Indigenous reserves not alread)r
demarcated. By the end of the April 8
contestation deadline, FUNAI had
received over 500 appeals targeting 83
different Indian areas from miners. loggers, ranchers, and governrnent offi-

cials. jobim will now have a chance to
prove his good intentions when s.·\ying
that Decree 1 775 was necessar)' to

move on with the demarcation process.
All but 8 terrilOries have officially gone

through the contestation process and
can continue with their demarcation.

Indigenous peoples and their Brazilian
and international allies want to sec the
immediate demarcation or all other

Indigenous territories. The process is
now constitutional and funds are being

made available from the World Bank's
Pilot Program for the Amazon.
28

The Mano dance of the Bororo, who inhabit the heavily colonized southern portion
of the state of Mato Grosso.

In Brazil, there are about 150,000
Indigenous peoples forming 215 distinct nations and speaking about 170
languages.
Most
inhabit
526
Indigenous areas nationwide that corn·
prise a total area of 190 million acres an area twicc the size of California.

There is also evidence of 50 other
Indigenous groups that are still uncontacted and living in the depths of the
rainforest. Most of these Indigenous
lands, about 188 million acres. are
located in the Amazon region of Brazil

very significant con5&lt;'rvation strategy.
However. 125 million acres of
Indigenous lands still await final
demarcation. ~

Please write to Minister ofjustice ashing him
to P10nor Article 231 of 1he Brazilian
Constitution by orderi,1g 01e immediate
demarcation of all Indigenous territories and
10 guarantee rlwt the rights of Brazilian
Indigenous J&gt;eoples em~ ,.ewecrcd.
0,: Nelson jobim, Minislro da justicia,

in the states of Acre, J\lnapA, Amazonas,
Para.. Mato Grosso, Maranhao,
RondOnia. Roraima, and Tocamins.
Considering that Brazil contains about

DF - CEP: 70.061·900, Fax: (0115561)
221-2148; email: njobim@ax.apc.org

65% of the Amazon Basin and that 188
million acres of it belong to Indigenous
peoples. the demarcation of Indigenous

Rt~infore.st

territories is not only imperative ror

5&lt;'Curing Indigenous rights, but also a

Esplanado dos Ministtrios, 81. T, Brasilia,

Adapted from a text of Bcto 8o&gt;gts of the
Actiou Network For more in
fo,..

mation contact RAN. 450 Sansome Sr., Suire
710, San Francisco, CA
91111; Tel
(115)398·1104; Fax: (415)398-2732.

Abya Yala News

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BRIEF

Ecuador: Occidental Signs Unconscionable and
Fraudulent Agreements in the Amazon
S-based transnational OCCIDENTAL is currently negoti·
ating with Indigenous communities in Ecuadorian
Amazonia, offering linle more than twentieth century trinkets--&lt;:hainsaws, medicine chests, and rain-coats-in exchange
for undefined access to Indigenous territOry for "petroleum
activities.• OCCIDENTAL is one of the worlds largest oil
companies, currently operating in over eleven different countries outside the US, and extracting over 200,000 barrels of
crude per day. Indigenous communities have been pressured
ro sign completely inadequate agreements, in the presence of
the military- agreements which oblige the communities to
allow the companies to carry our undefined petroleum exploration and extraction activities for undefined periods of time.
Occidental has used various fonns of coercion 10 secure
agreements \vith the leaders of the Indigenous communities.
Leaders of the Secoya report that prior to negotiations, the
legal representative of Occidental threatened to bring the military to the community. Occidental's legal representative also
told Secoya communi!)' leaders that "they did not want to see
anyone else at the discussions.• Such statements amount to
coercion and directly violate the Secoya people's right tO independent consultation.
In one instance, Occidental brought a draft agreement to
the negotiations and was very reluctant to include any of the
proposals made b)• the community. In the end, only a vague
reference to the possibility of temporary employment was
included . In previous discussions, Occidental had wid the
community that the company onl)• ' vamed pem1ission to do
seismic testing. However, the agreement signed permits
Occidental to carry our any form of "petroleum activity." A
Secoya leader later realized that the granting of pem1ission for
"petroleum activities" was a mistake, and asked Occidental to
change the agreement.
Occidental also reportedly told Secoya leaders that the
company could not pay in advance because they didn\ have
the money. To explain this situation, the company used the
analogy that "a farmer cannot pay the rent for the land until
he's harvested all the com.• The company also told the Secoya
leaders that if they did not gram permission, the Ecuadorian
government could expropriate the land and the community
could lose its territory.
Occidental operates in an area of over 200,000 hectares
called Block 15. This block includes a pan of the Limoncocha
Biological Reserve, a protected area, and pan of the Secoya,
Siona, and Quichua Indigenous territory. Occidental signed
an agreement with the Ecuadorian government that grams the
company extraction rights for 20 years. Using Occidentals
own estimates of the existing reserves, the entire production
of Block 15 will supply the equivalent of US oil consumption
for just 12.7 days.

U

lnfomwlion from: Carlos Sergio Flguein:do Tawz
4

Write lerrers 10 the directors of occidental corporation denouncing the
immoral and illegal way in which they are carryi11g out negoliatio11s.
demand that they suspend negotiations and conduct all future negoti·
ations ethiwlly &lt;md legally: Ray R. Irani, Preside11t and Chief
Executive Officer, Occiderual Petroleum, 10889 Wilshi~ Boulevard,
Los Angtles, CA, 9002'1-'1201; Mastorm Cum1ingham, Occidental
Exploration and Production Co.. A&gt;&lt; Amazonas 3837 y Corea, Casilla
J 7-15-0095-C, Quito, Ecuador

Chile: South and North American Indigenous
Peoples to Protest Chilean Dam Project

A

n historic meeting of Indigenous peoples from North and
South America has been scheduled to coincide with the
annual meeting of the worlds largest association of dam construction and hydroelectric technology companies. At issue is
the planned construction by ENDESA, Chiles largest private
company, of Ralco Dam, the second in a series of six dams
planned for the Biobfo River, ancestral Andean homeland of
the Pehuenche Indians
The Indigenous delegation will begin its activities in Chile
on October 9 in Santiago, culminating in a demonstration at
the annual meeting of the International Consonium on Large
Dams (!COLD) in Santiago on October 16.
Despite the fact that 100 Pehuenche Indian families,
Chile's most traditional Indigenous group would have their
villages flooded by the project, no relocation plan was included in ENDESAS em~ronmental impact statement, which was
submiued in April to Chilean environmental authorities. The
Pehuenche say they are determined to exercise their rights
guaranteed under Chilean law ro remain on their ancestral
lands, and have called for support from North American
Indigenous people, many of whom have personall)• experienced the impacts of large dams.
Nine native peoples from the Nonh will be making the
trip to meet the Pehuenche, and ro participate in political discussions, spiritual ceremonies. and public demonstrations.
The delegation includes prominent leaders from diverse
Indigenous communities and nationally-based Native
American organizations.
Ralco would be a 155 meter-high dam with a 3,400
hectare reservoir. The dam would generate 570 Mega,vatts of
electricity at a cost of $500 million . The dam would also Oood
over 70 km of the river valley, inundating the richly diverse
forest and its \vildlife, and leaving downstream portions of the
river dry for months at a rime, devastating fish stocks. The
first dam on the Biobfo, called Pangue, was constructed after
the International Finance Corporation (IFC) of the World
Bank assured investors that it would be the only dam built on
the river. In response to a complaint by the Pehuenche and
Chilean environmentalists, the World Bank has now initiated
a formal inquiry into irregularities in the Pangue loan.
Environmenral groups and Chilean Energy Commi.ssion
officials have questioned the need for construction of Ralco,
Abya Yala News

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                    <text>IN

BRIEF

citing plans for construction of two trans-Andean gas Armando Antonio Ptrez, two members of AN IS. The Perez
pipelines importing natural gas from Argentina. and the brothers appealed to the Supreme Coun of justice. but to no
planned construction of new gas· fired powerplants. The US. avail; the coun ruled to have them expelled from the com·
based Natuml Resources Defense Council rettntly conclud· munity.
ed a Study demonStrating that improvement of energy deliv·
Presently. a warrant is out for the arreSt of Don Adrian
cry SyStems m Chile would make Ralco unnecessary.
Esquino. president ANIS. on the grounds that he has Stolen
The lnternauonal Commission on J..arge Dams is an Org;t· land and murdered. On May 3. an explosion tore through the
nization of engineers from 79 countries which promotes con· house of the Esquino family. but caused only structural dam·
struction of dams throughout the world. Founded in 1928. age. Faced with this situation. Esqulno is urging human
it is headquartered in Paris, France.
rights organizations to pressure the Salvadoran state to protect the rights of Indigenous communities under fire.
Information from: lntemarfonal Rivus Networl1 (IRN), 1817
Berllelcy Wily. Bcrlwley, Califomia 94703 USA; Tel: (+510) 818·
Colombia: Another Zenu Leader Killed
1155: Fax: (+510) 8'18-1008; email: im@igc.al'(.O~ Lummi Indian
Nation, 2616 Kwlna Road, Bellingham, \\whington 98226. USA:
efore the very eyes of Indigenous and national authoriTel: (+360) 38'1·2288; Fax; (+360) 738-8863
ties, one by one the members of the San i\ndrts de
Sotavento Resguardo (Indian reserve). are being killed.
At 1:30pm on Sunday, August 18. on the site known as
El Salvador: Deputies Threaten Indigenous
La Arena (Olrdoba State), two armed men on a black motor·
Organization, Target Community
bike assassinated the Indigenous leader of the town council
he deputies Renato Ptrez. Adolfo Varela. and acU\151 m and mayoral ex-candidate of the town of San Andrts. Albeno
the rightiSI ARENA political pany jorge Rufz are present· Cheito Malo Alean.
ly attempttng to evict the Indigenous residents of the J..as
The Zenu leader was 38 years old. mamed. and had two
Hojas county of the San Antonio del Monte Sonsonate juris· children. By profession, he was a civil engineer. lie was the
diction. Ptrez. Varela, and Rufz accuse the leaders of the brother of Htctor Malo Vergara. Cacique (chicO of the San
National Sah'3domn Indigenous Organization (ANIS) of Andrts de Sotavento Resguardo. who was assassinated on
being land thieves and murderers.
March 26, 1994, along with three other Indigenous persons.
Through the Ministry of Agriculture and Ranching. the This year 12 Zenu leaders have been killed.
plaintiffs presented their accusations against the members of
The Zenu of the San Andrts de Sotavento protested the
AN IS before the tribunals of Sonsonate. They arc accused of lack of any meeting \vith representatives of the state in search
violating the agricultuml norms of the country. At this point of solutions to this crisis of civil order. Their attempts have
10 members of AN IS were summoned to appear before the so far yielded nothing.
Sonsonate courts to present their testimony regarding this
The Cacique Rosenburg Clemente confirmed that the
situation. according to the president of AN IS, Fermin Garcia Indigenous people are scared because they don' know who
woll be next or when.
Guardado.
Several lndogcnous nations inhabit J..as Hojas count)'.
He added that the massacres ha,·e contmued unabated.
mcludmg Nahuats, l.A:nkas. and Mayas. This regoon was aoded by the indifference of the authonues. This comes after
acquored by ANIS on 1978 as a safe region in whoch to work those same authorities had promised on a recent meeting in
with the communities. They organized cooperatl\'es and are Manillo to establish a vigilante SyStem and to assure peace
working communally. In this same spot. 74 Indigenous peo· and autonomy in the Resguardo.
pie were massacred in 1983 by the $ah'3doran army. It
The International Brotherhood of Human Rights has proremains today a s.1cred place for them and they ask that it be posed the creation of a human rights commission in the area.
respected .
The Church in turn has suggested that a Reconciliation
Since january a number of violent actions have been Commission be set up in conjunction with international
directed at the Indigenous people of the region. such as on observers. Nothing has come of any of this. however.
january 27 when unknown masked individuals entered the
The Cacique requested that impunity be stopped and that
community at midnight and nred bullets on the house of the the results or the inveStigations or the murders under way be
spiritual leader and Indigenous leaders connected to ANI$. made public.
At the same time they threatened to repeat the bloodshed of
He also denounced the fact that there arc heavily armed
I 983. At that time Amnesty International had led a camp.1ign mercenaries in the majority of the ranches existing in the
of informing human rights organizations to pressure the region of the San Andrts de Sotavento Resguardo in Olrdoba
Salvadoran Slate to inforcc jUStice.
and Sucre.
On the 12 of March, the national police ransacked the
office of ANIS and detained Rafael Anuro Ptrez and lnformatwn from El Tiempo, Bogot4

B

T

Vol. 10No. 2

5

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                    <text>S

E L F

DETERMINA T ION

A N 0

TERRITORY

Gold Miners Invade
Yanomami Area, Again
ince the government suspended its surveillance operation of the Yanomami area on March, 1996, thousands
of gold prospectors have re-invaded the Yanomami
area in Northern Brazil. Since then there has been no
attempt by FUNAI (National Indian Foundation), the
police, or the armed forces to stop the gold miners from
invading the demarcated Yanomami area.

S

Davl Kopenawa Yanomami, the Yanomami representative

·we Yanomami und a message to you. \Ve are very worried that our Yanomami area is being again h1vadcd by
gold mineN. TJ1is is why we Yanomami arc informing that
the gold mi"trs &lt;H't in the ri\'t.:r Cauimani and the high
Cacirimani. They an: also around Xiteia, Homoxi. Papili,
011d for the moment there are: 35 illegal runways in the
Yanomami area. The number ofgold miners has ani,,ed at
3000 in Brazil and 4000 in Venezuela.

leader. writes:
:De-~t'l; o!S .il~ q;...~o • .o~~ •"•
C:4 r o'

a-~ .

elC Jt~olo

•.nlO..

,

c.o.r t'&lt;~o. ,.,...-... .J,~...,..

The invasion of the gold miners has set off
a dramatic rise in malaria cases, and resulted in the deaths of at least three Indians,
shot with guns supplied by gold miners.

"'\Vc Yanomami want help from you to publicize the inva·
sion of gold miners. \Ve ask that this dcmouncemeru arrive
to the \'arious countries of Europe and the Urlited Stale$ so
that they know what is happening in the Yanomami area.
\Vt ask that d1e organizations of those countries SUfJport us
and S&lt;nd leuers &lt;o &lt;he Pre.sidell! of Brazil asking rhar he
free &lt;he funds for the op&lt;m&lt;ion of removing the gold miners so this situation e.ruls."

Letter sent by David Kopenawa in tne hopes of stop-

ins tne latest invasion of Yanomami land. .
s

Voi.10No. 2

The invasion of the gold miners has set ofr a dramatic
rise in malaria cases, and resulted in the deaths of at least
three Indians, shot with guns supplied by gold miners. In
April alone 12 Y
anomami died from malaria and pneumonia. Tuberculosis and venereal diseases are also increasing
throughout the Yanomami area. The gold miners are also
supplying guns and ammunition to the Yanomami in
exchange for food or sexual relations with Yanomami
women. The presence of guns has heightened the level or

(

25

�SELF

DETERMINA TION

\OOiencc among 1he Yanomam1. lradmg
10 numerous dea1hs and InJUrieS. One
Yanomami leader lostlhe use of an ann
after bemg sho1. In early May lhree
Yanomami were sh01 de.1d during !riba! conflicls. There are reports thm gold
minc1·s arc encouraging ~ribal conflicts.
FUNAI officials fear lhat al any
moment Venezuela will also expel several1hous.1nd more Brazilian gold nuners who crossed 1he border as the resuh
of earher eviclions from 1he Yanomam1
area. FUNAI also said 1ha1 planes have
been seen flying over 1he l':lrima,
Cmrimani, Parafuri, Paapi. X1dea. and

other rivers in the area. The mmcrs :md

ANO

T E RRITORY

1heir machinery ha•·e been seen workmg in 1he Ca1nrn.1n1 Paap1u Aracaca.
Curimala, and Mapula rivers.

The Yanom::um reserve was officially dcmarca1ed by 1hc llmzilian government in 1992 :t(tcr international
protests over the mass invasion of up
to 40,000 gold miners at 1hc end of 1he
1980's. nr.een pcrccm of the
Yanomami popula1ion died as a resuh.
Besides 1he 1crnble efTec1 on the
Yanomami people, 1he presence of 1he
gold prospec10rs also causes huge em;.
ronrnemal damage. contaminating
rivers and destroying riverbanks and
fores1.

We urge you to appeal to President Fernando
Henrique Cardoso to free the funds needed
(approximately US $6 million) to restart the
miner removal operation.
Sample letter:
Presidente Fernando HenMque Cardoso. Palacio do
Planalto. 70 159-970. Brasilia OF Brazil; Fax: 06 1-2267566
Dear President Cardoso.
The survival of an ancien! people. the Yanornami. is in
your hands.
The Yanomami are known throughout the wolid as one
of the last large groups of Indigenous peoples who have
been recently contacted. Now they are threatened by a
new illegal invasion of gold miners and your inexplicable
delay in authorizing the funds needed for their expulsion. an operation already jointly planned by differenl
departments of your government in cooperation with
the government of Venezuela.
We would like to remind you that on 29/ 3/96 in London.
Juslice M inister Nelson Jobim promised the intemalional press and non-governmental organizations that
this operation was imminent. Three months have
passed and nothing has been done to stop the entry of
new gold miners or remove those who are illegally
inside the demarcated Yanomaml area.

26

The good resul1s oblained by 1hc
Com1SSA0 Pr6-Y3nomami's (CCPY)
heahh programme, will be complclcl)•
undermined if 1he invasion is allowed
to contmuc.
for the Yanomami it is a mmtcr or
life and dca1h. For 1he Brazilian government it would be a mauer of honoring 1hctr word. During his reccnl
VlSil 10 Europe Justice Minister Nelson
job1m promiSed 1ha1 1he federal pohcc
and 1he armed forces would be used 10
expel 1hc gold prospec1ors. '!I

lrifonnarlon from CCPY (Comissllo Pr6~mommni)

Sec bdom

We know from reports from the area itself that the consequences for the Yanomami are disastrous: there has
been an increase of malaria and venereal diseases and
cases of injuries and even deaths caused by firearms
supplied to the Indians by gold miners. Many rivers are
being polluted and contaminated.
A visit by members of the Human Rights Commission of
the OAS to the Yanomami area in December. 1995,
found that a binational operation to put an end to the
chronic problem of invasions on both sides of the fronlier by mostly Brazilian gold miners was needed.
The internatiOnal commun.ty expects that you. Mr.
President. will fulfill your commrtments and protect a
people who are vulnerable. but have the same right to
life as anyone else.
Therefore we appeal to you to free the necessary funds
for the operation to remove the gold miners who have
illegally entered into the Yanomami reserve in Brazil
immediately and introduce a system of permanent vigilance to prevent them retumlng.
Yours sincerely.
For more information contact:
Claudia Andujar. Comissao Pro-Yanomami. Yanomami
Campaign Coordinator. Rua Manoel Nobrega 111 cj .32. 0400 1-900 Sao Paulo SP Brazil: phone (011&gt;
5511 -289-1200: fax(011) 55 11 -284-6997: email: apccpybr@ax.ibase.org .br

Al:::l(a Yala News

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                    <text>S E LF

D ETER M IN A TIO N

A ND

T E R R I T O RY

In Our Own
Words
Ac~~~~w~

Gaspar Pedro Gonzalez
Gaspar Pedro Gonzalez is the author of A Mayan Life (La otra cara), first published in 1992. It is considered the first novel by a Mayan author. A Mayan Life traces the rich life of Lwin, a Q'anjob'al Maya,
whose eyes reveal to the reader the bitter realities of Mayan existence in contemporary Guatemala.
Gaspar Pedro Gonzales was born in 1945 in San Pedro Soloma, and attended the University of Mariano
Galvez, majoring in Educational Planning. He is a member of the Academy of Mayan Languages of
Guatemala. He has written on Mayan languages, Mayan literature, and educational policy in Guatemala.
In continuation, we present excerpts from two separate interviews. The majority of the material comes
from an interview conducted on May 5, 1995, by Bob Sitler, from the Department of Foreign Languages
at Stetson Univer.sity, Florida. The other was conducted by SAIIC on July 5, 7996
any
people,
when they read
my novel. take
it to be autobi·
ographical. In
some ways, there are indeed parts of
Ill)' own life that relate closely to this

''

ble, that is immaterial. They also sa)'
that all those who are born on this day
hold these qualities. This is like the
horoscopes of Western culture. you sec.
I lived a good portion of my infant
life in the community. So most of what
1 write is real, not imaginary. l lived it.

work. For example, the initial seuing.

I had the novel son of simmering in
head for several years. I was always

that initial education that I absorbed in
the heart of the home.
l was born in 1945 in San Pedro
Soloma, in the department of

In)'

Huehuetenango. I was born on a very

moving forward because, first, I had no

special day when the Ma)"'n people
hold a ritual celebrating the first ripening fruits of the Earth. That day is called
Ox Tz'ikin in the Mayan calendar. and
signifies "Three Birds: · The expert
priests who study this say that this

idea how to go about publishing my
work. Second. there was a stage in the
political life of Guatemala at which no
writer. let alone a Mayan , had the certainty of living freely and s.~fely.

..tz'ikin" is in other contexts the spiril.

attempt to publish it. But someone told
me, ·why don't we wait a little.' The

creativity, initiative, all that is inlangi-

22

aching to write. I would jot down
notes, and then I carne up against a
period of stagn:uion, in which I wasn't

Yes. It was J978 when there was an

national political conflicts had begun .
When the tide of violence hit in the
1980s, anyone with paper or pen in his
house was risking his life. So I took the
drafts and stuffed them into a cardboard box. and saved them from the
80s, for the 90s.
The 90s brought the movement of
cultural revival and the fost-approaching commemoration of the 500 years of

Columbus. It then seemed to me to be
an opportune time to publish this
thing.
In the end I reached my goal. It was
a struggle for someone with few
resources, with liule influence in society. to achieve publishing. I think it was
a ke)' experience that strengthened my
spirit of resistance in the sense that I
never threw in the towel. This is so

important. I reach out to my fellow
Attya Yala News

�[

_ _ _ _ _ _ _ _ _ _ _ _ __,~ L _!F_D E T E R M I N A T I 0
S E~

Mayan friends and I tell you that )'OU
have to persevere. If you accept defeat,
you'll never reach your objective.

When 1 had to turn all this into
Spanish. I took refuge in poetry, and
lyrical and rhetorical speech in
C..1Stilian. For that reason, as 1 was writing the novel. sometimes I would get a
little ahead of myself in Spanish so as
not to lose emergent ideas. There are
ne,·enheless ways to say these things
through the Mayan parallelism that
exists in our oral literature. There are

literary resources in Maya such as repetition. There are literary figures that I
had to study to adapt these ideas to
Maya. llS a bit ironic because poetic
speeches are uncommon in Q'anjob•
at
The culture offers us another type of
rhetoric. known by the elders, who in
turn use it for ceremonies and special
occasions.

.

"I

thought the novel in Maya, and

when the time came to bridge

everything, I had to work it out theo·
retically and avoid being too materialistic in Spanish. For example, concepts
as love. God, and metaphysical manifestations are difficult to write with

Mayan words. In our culture these
experiences are felt . In the Mayan languages, these things are refereed to
through material experience. 'love,' for
example,

has

no

translation

in

Q'anjob'al. lt"s not that these experiences don't exist. They are lived. They
are not for analyzing or conceptualizing

critically. No. they are lived situations.
When I wrote the pan of the novel
where Lwin and Malfn fall in love. I

realized what love signified for a more
complex, perhaps more sophisticated
society. But for Mayas it"s feeling, experimenting. and living. \\1ords are not

spoken. One lives, dances. is lured to a
spiritual realm internally to the sounds
of the marimbas. That night when they
dance for the first time. they don"t say a
word . There are no discourses. no
sweet words.
Vo1.10No. 2

" Writings abound on Mayans by
non-Mayans. But a novel of
this nature. written in the Mayan lan·
guage. is, to the extent of my knowledge, the first. There is a novel. for
example, juan Ptre:;:jolore, that presumably deals with the Tzotzil Maya, written by Ricardo Pozas, a Ladino author.
There's El desrino del Indio, by Oliver L1
Farge. a novel on the Maya in Chiapas
and Guatemala.
Miguel Angel Asturias obtained the
Nobel Prize in Literature in 1967 precisely due to his writings on the Maya.

N

A H D

TERR IT ORY

He is respected as one of the foremost
Latin American authors. But our worlds
are so completely different. The day more
Mayan authors emerge. we will expand
our different interpretations of Asturias.
He is a m.m of the literary medium
whose raw material is the Maya. much
like contemporary painters. sculptors,
and other Ladino aniSts. Though. his
identification with the Mayan people is a
whole different story Asturias" thesis is a
scientific endeavor where Asturias the
artist and Asturias the impassioned novelist are not present. If you get a ch.tnce
to read this thesis. you won) see his later
opinions on the Maya. In this work. he
comes ofT as full of stereotypes and prejudices. as when he says that Mayas are
indolent, filthy... He sees the plight of the
"Indian" as the perfect opponunity to
better himself. but in no way does he
'"'lue that humatl being. When Miguel
Angel Asturias tra,·els to Europe, especially France, he begins to mature and
learns to appreciate the Ma)'lln civilization when faced with his hosts. His
'"sion of the Maya is that of a Ladino.
There is a certa.in tendency to engage
in 'positivism,' to portray the Maya as
stoic, battle-hardened. This in turn
serves to construct a nationalist identity
based on certain values. You have, for
example, the case of Tecum Un&gt;an (the
leader of a Mayan rebellion]. The military
adopts this Mayan symbol, shrouds it in
myth , and shines it back on the Ma)'ll to
entice them into the military. He
becomes a warrior that defends the
nation. But, whose muion is it? lt is a
nation of the few. of Ladinos and for their
benefit, not of the Mayan people.
More concretely. I think that in
Asturias' Men of Com (Hombres dt Mar:;:),
this phenomenon occurs. He seeks to
depict our society abroad, a society he
recreates based on personal criteria, and
he puts on display for the world after
applying some literary cosmetics. But the
Maya fail to appreciate it because it is like
a bad ponrait. In A Mayan Ufe. 1 try to
diston these stereotypes, and present the
Maya with their values, their anguish,
their view or the world, and of mankind
in that pan of the world.

23

�S

E L f

DETERMINAT I ON

"A P""and estheuc expression. lA
rrom the necessity ror anisuc
Mayan U/el Is m a cenain sense a
staunch cnuque or the social conditions
and, l&gt;-1rttcularly. an attempt to make
the Q'anjob'al cultUre known. A Mayan
Life falls into the genre or testimonial
novel because it is a testimo ny to the
exploit:'ltion :md marginalization then is

rampant ncross Mayan society.
I think that thanks to a Mayan presence In different circles. in different
stages or national life. it is becoming
accepted that the Maran people speak.
that they express thetr thoughts. and
th.1t the bws be more closely heeded.
In A Mayan ufc. there IS no invention.
nor IS On)1hmg that we describe surreal. We are stmply transferring a son or
radtography or a society that is ]i,ing.
that IS dynonuC, that iS aware of a book
published by a Ma)oan. Many non-

Mayan rncnds have congratulated me
ror the work. h has been an interna-

tional success. I think that it is beginning 10 be seen as a key part or the culture or this diverse society.
or course there are sectors or the
populouon that still spurn this voice.
There are sectors that oppose the
strengthemng or the ~1a)&gt;an languages,
or thot MO)&gt;an tdcnuty be reinforced.
They want to standardaze the counuy.
or "lodmtze" n, much as in past periods.
~lay.an soctety today is being born24

A N 0

TERR I TORY

bardcd Ill " scnes or cultural im'3Sions.
Progressl\·tl)• people arc less and less
,
responswc to m.1n1festations of spirituality. The medta tS a key factor in theSe
invasions. The maJority or Ma)'3n houses have a radto. That radio says nothing
about the Maya. It plays no Mayan
music, nor do we hear Mayan languages.
On the same side or the coin, the
present religions, the religious sects,
have divided the Mayan people. One
village is rmctured into 4 or 5 churches.
Social coheston •s wantmg. Society is
diSJOined. Each factton tries tO pull the
other to tts stde. We arc becoming complacent because our collective identity
has d\\ondled.
Nevertheless. 1 percetve that there
exists a rovorable cm'\ronment to publish. ror example. the results or scientific investigations in Guatemala. or the
works or people who write novels o r
poetry. You can't conceal the truth
indefinitely. Eventually these things
must be tOld, and the political atmos·
pherc must give In, and begin to develop a conscience or these things.
Still. It remains the reality that
Ma)•an authors ha,·e great difficulty in
publishmg thctr work, because the cconomtc factor tS so cructal. I know people who ha,·e wnucn documents or lit·

erature, and there they are locked up in
a box because they dont ha,·e the
resources to pubhsh n.

&lt;&lt; T

he reality is that education poll·
cics, or simply. education. is constructed on philosophical bases. If in a
n a tio nr~l education

plan, the policies are

not well defined, ot· even the philosophies, it Is hard to imagine what the
goals or an education system arc.
This IS the tOpiC or another work or
mine. In Mayan Languages and
Education (Las ld1ornas mayas y Ia tducact6n escolar) . I try to present some
ideas as an educ:monal planner. to suggest mcchamsms. pohctes. and educational phtlosophtcs ror this country
with multthngunl. multicultural. and
muluethmc charactensucs. I also proposed to wnte what turned out to be
my other book. llecouse. the first step
in the construclion or ll:ltiona1hy is precisely th'! or education. But if we rail tO
construct our education rrom and within a culture, we nrc probably distorting,
or we're dcstroymg the idcmity or an
entire porttOn or the population which
in thts case is primartly Indigenous
and-in thts country-above all Maya.
Various mswutcs tn 1hc mterior of

the country are usmg A Mayan Life in
courses hke lnerature or anthropol&lt;&gt;g):
On the same token we are stri,ing
to coordm:nc w1th educa11on authori-

ties. to present to them these sugges·
tions

to

tmphcate

them

in

curricula-because we have known first
hand the effects or an education based
on dcstntclion.
Chi waltoq skawllal he k'ul ayex he

masanil yul hin q':'lnej. yin mas.c\n k'ulal
jetoq ko mns.,nil. ("From here I greet
you all in my language. may peace reign
in the hearts or all.") "

To obtam atopy of A Ma)'an Life. writ&lt; to:
Yax Te' Press. 3520 Coolhe~ghts Dri•·c.
Rontho Palos Vcrdrs. CA 90275·6231;
Td/Fax 010) 377-8763

Abya Yala News

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                    <text>_ _ _ _ _ _ _ __;~~
S E L_cF

DETERMINATION

AND

TERRITORY

Indigenous Peoples and Peasants of Bolivia
Press Government for Solutions
~

s the month of September
brings the spirit of spring to the
Andes, Indigenous organizations have again challenged the neoliberal government of President S~nchez
de Lozada and Aymara vice-president
0\rdenas. The call to march to La Paz
by Indigenous peoples follows governmental failure to implement previously
signed decrees in favor of Indigenous
peoples--a Slate version of the ancient
dictum, "I obey but I do not comply."
The government has obstructed the
application or laws and delayed measures aimed at solving the problems
over Indigenous territories. The main
demand of the march is to enact at least
nine Decrees signed by the Government
after the massive Indigenous peoples'
march of close to 1 million to La Paz in
1990, and to have ntral laborers integrated into the General Labor Law
Indigenous
leader
Marcial
Fabricano, representative of CIDOB
(Confederation of Indigenous peoples
of Bolivia) called for the march. He also
organized the 1991 "March for
Territory and Dignity." joining Mr.
Fabricano in the organizing process are
Roman Loayza, representative of the
CSUTCB, the national peasant confederation and Modesto Condori, representing CSCB, an organization of landless peasants also known as "colonizers." It is the first time, Indigenous peoples, peasants, and landless rural workers have come together in a strong

A

coalition. Urban workers, who have

fared poorly because of neoliberal policies brought by governing parties MNR
(Nationalist Revolutionary Movement)
and MRTK (Revolutionary Movement
Tupaq Katari), have lent their active solidarity.
The Decrees in question, which
agreed to grant rights over land, should
Vol.10 No.2

have created Indigenous territories for
the Siriono Indigenous peoples of the
lsiboro National Park , Secure, Pillon,
Chiman, Tim, Araona, Moseten,
Chiman, Yuqi. Chiquitano, and
\&gt;/eenhayek (Mataco), all located in the
eastern Amazon region. Their noninforcement prompted the march, as
well as more ongoing problems no different from similar areas other nationstates share in the Amazon basin.

Ranchers, lumber companies, miners,
and landless peasants consider the
Amazon ·an empty area," lawless., and
ideal for "colonizing." Indigenous peoples have worked to defend their rights
coordinating themselves nationally and
forging international alliances to
denounce this situation. Ranchers and
landowners in the area continue to benefit from the conditions or lawlessness,
and are actively pressuring the government to declare these lands (and territories) "negotiable" at market prices.
The march constitutes a strong
indictment against President Sanchez
de Lozada's administration regarding
the environment, biodiversity, and land
and territorial management. Recent statistics published in Bolivia by LlDEMA
(Environmental Defense League),
demonstrate that the rate of deforestation has increased to unprecedented
levels, as well as the percentage of
national territory adversely affected by
soil erosion. President Sanchez de
Loz.ada,

whose

administration

is

plagued b)• inefficiency, has answered
by menacing the marchers to postpone
a debate over a law drafted by the
National Agrarian Reform Institute,
lNRA-Iikely due to strong pressures
from ranchers and agroindustries
whose interest he strongly supports.
Indigenous peoples conflicts in
Boli\•ia have been widespread since the

election of President Sanchez de Lozada
in July 1993. His administration has
seen the return of old forms of rural
labor enslavement and debt peonage in
cattle ranches and other estates in the
Departments of Chuquisaca, Beni,
Santa Cntz, and Tarija (Chaco). There
have been no significant actions taken
by his administration to eliminate such
illegal practices, although many
Indigenous nations, such as the
Guaran, have publici)• denounced it
within the last four years. Practically all
the well-known Indigenous peoples
such as the Yuqui, Moseten,
Chiquitano, Araona, Guaran, Chiman,
and Weenhayek. have persistently
endured physical abuse, enslavement,
forced prostitution, debt-peonage, and
the theft or their wages and lands.
Long marches are a recent strategy
by rural inhabitants to press for their
human rights in Bolivia. This 1996
march differs from recent ones because,
rather than simply complain, it explains
Indigenous peoples' overdue demands.
The Bohian case, amidst those of the
other Amazonian countries, is another

example where governmental measures
could stop the environmental collapse
this area is currently undergoing,
Indigenous peoples in the area have a
long-term commitment to restore this

forest, but not when under heavy pressures from non-sustainable forms or
land management. Obviously, land
tenure laws cannot be implemented
without the input or peasant and
Indigenous peoples' organizations.
Although the Sanchez de Lozada
administration ran and enacted a
Popular Participation Law, little has
advanced in tenns or participation, and
most decisions in ract continue to

exclude Indigenous peoples' large representative confederations . ...
27

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                    <text>C 0

N F R 0 N T_:_.!:.....:~_.::,_,'-"- T U R A L
:..._: I N G
C u L-'

E X T I N C T I ., N' - - - - - - - - - - - - - - 0'---'-'

New and Old
Disease
Threats in
the Peruvian
Amazon:
The Case of the
Urarina
by Ritchie Witzig
An estimated 90% of Indigenous people in the Americas died after exposure to
novel infectious diseases brought by Europeans- and over half the Indigenous
groups once present in the Americas have become extinct. Biological extinction
mandates cultural extinction, although in the modem era cultural loss may preclude physical extinction. Isolated Amazonian peoples that have managed to keep
their culture and language intact remain at risk of biological and cultural extinction.
The Urarina of the Peruvian Amazon are one group still struggling with increasing
threats to their physical survival as a people.
he Umrina have lived in the
Chambim and Urituyacu river basins
for at least half a millennium. The
word ·umrina" is thought to be
derived from the Quechua root words
of "people" and "below"-meaning the "people
from below." The)' call themselves "KacM," meaning "the people." The Umrina have remained relatively isolated due to the remoteness of their settlements and by choice. The blackwater river
basins where the)' live are supplied by a giant

T

Rircltie IVitzig is an irifeuious diseases physician currently direc1ing medical projects in 1he Amazon and
Andean regions of Peru.
6

aguajal. or swamp, providing insulation from an)•
incursions from the nonh. east. and west. The
Umrina are ecologically flexible, able lO live both
on the low-nutritional blackwater rivers or in the
rainforest. They have resisted missionary influ.
ence and cultuml integmtion (from colonists). All
these facwrs may be the reason the Umrina speak
a unique language, and have survived as a distinct
people. However, in the present their traditional
territory has been invaded, and they have yet to
affiliate with any Indigenous rights group. Not
surprisingly. the Peruvian government has not
officially registered their lands.
Incursions of "foreigners" (non-Urarinas) intO
Urarina traditional lands are currently from river
Abya Y News
ala

�CONFRONTING

traders. loggers. colonistS. oil explorntion teams. and recently. "drug·
voyeur· tounsts. All of these groups
ha'-e brought s•gn•fic:~nt dlS&lt;asc pressure on the Uranna that threatens thear
way of life and Sul'\ival.
Rl\'er trnders. loggers. and colomStS
commg from lqunos to explon tht
Ur.mn• and thear land for natural
resources are known to ha"e transport·
ed two measles ep1dem1cs m the latt
1980s and 1991. They cenamly
brought the cholera ep1dem1c of
September 1991 and October 1993
upri"er from tqu1tos. as well as dengue
r.-·er and different strams of g;~Strom­
testinal and respiratory d1seases to
which the Urarina have had no preVIous
immunological exposure. The traders
and colonists also bnng m poor nutri·
tiona! quality foods such as nee and
sugar that arc altering the d1ct in some
Urarina villages. The Urarina tr:Jditlonol
diet is high in protein which prc"ents
malnutrition. even under the stress of
several infections. Once their diet
includes more refined foods. malnutrition and consequently disease morbid ity (the rate of Incidence of a dl.sease)
and mortality will prob.1bly increase.
The oil explorntion and dnlling
teams are from Petroperu facihtlcs bordering Urnrina territory. but their personnel arc imponed from \"Orious areas
in Peru. An oil pipehne crosses under
the Chambira nver JUSI before the connuence of the Tignllo. on llS way from
Trompeteros on the Comentes to
S:lramuro on the Maral\on. The p1pehne
then coursts across the Andes to th&lt;
Pacific. The northern secuon of th1s
pipehne crosses Uranna l•nd JUSI nonh
of the agua)&lt;JI (S\\"Omp) suppl)•ng the
\Vater lOr thear nvers. Pcuoperu has
planned a huge Chambu-a 011 drlihng
project tn the center of Uranna land as
soon as they rece1ve stanup moneys
The cultural. b1olog&gt;eal. and ccol&lt;&gt;g~col
effectS on the Uranru~ '"II hkely be devastating. 01l dnlhng teams are
renowned ror transportang new strams

of malaria and sexually tr:msnuned diS·
eases mto temtoncs they explon. The
Urarina do not marry outside thear
Vol. 10No. 2

CULTURAL

EXTINCTION

group and se&gt;&lt;-ually transmitted diseases
are not yet a problem among them. New
StrainS or malart.1, however. are CUrrtnt·
ly dcc1mat1ng the Urarina peoples.
In the past twoyears.twoAmeric:~ns
ha"e amnged "Jungle ecology tours·
that mclude a two wetk trip up the

.,

Amazon and Marafton ri\'ers. and

recently the lower Chamb1ra nver.
Dunng the n'·er tour. a ·shaman· from
tquuos manufactures the sacred halluCinog&lt;niC ayahuasca (Banistcriop&lt;is
caapt) for the tounStS to dnnk and
·expcntnee the JUngle hke the ru~ti,-es."
Fmally. they am"&lt; m Uranna villages to
"look at the lnd1ans" and take pictures
Right after a tour mthe spring of 1995.
most or the children m one ,;llage
which had been "isned c:~me down with
a rcs1&gt;1ratory ailment requiring antibi-

l

1

Petropcu operations on the Maral'lon.

otics to recO\•cr. This infection was most

likely SUI&gt;phed by these "drug-voyeur"
tourists rrom overseas. The Urarina are
alanned at this invasion. especially as
they know the tour operators arc anned
with weapons and Hike drugs, effectively mocking the Urarina religious ceremonies. The affected ,;llages organized
to write n compktint

lO

the P
eruvian

Ministries of the Interior and Tourism in
lqunos. and the rlmericon Embassy in
L1ma. demandmg that the indi\iduals
respons1ble be barred from their lands.
In August 1992. a medical sun-ey
was IOHlally conducted in Urarina territory As the Urarina had pre\'iously
ne\'er seen a ph)'Stcian, 1t took eight
days before a four-year-old girl was
brought forward 1n critic:~l condition
suffenng from malaria. amotbic dysen·
tery. and three l)'ptS of wonn mfect1ons.
After she reco\'ered. commumty members were Interested m complementing
thear 0\\11 soph1st1cated tthnobotanical
med1c1nes to prc\'ent morbidity and
monaht)' from""''' d1seases. These maJ.
ad1es mcluded mostly recently introduced d1seases. such as the deadly
cholera and ma.lana. Uranna communi·
tits suffered gra"ely from the introduction of cholera into the Chambira river
system m September 1991 (cholera \\'35
remtrodueed into South Americ:~ in
january 1991). Some communities

... they arrive in Urarina villages
to "look at the Indians" and
take pictures. Right after a tour
in the spring of 1995, most of
the children in one village which
had been visited came down
with a respiratory ailment
requiring antibiotics to recover.

7

�CONFRONTING

CULTURA L

Children are especially at risk of
diseases like malaria.

reported population losses of up to
20%, an incredibly high population
mortality rate even rrom this well·

known disease that can kill in less than
12 hours. A second epidemic of cholera
in the Chambira with significantly less
monality followed in October 1993
after village heahh workers had been
trained to treat cholera.
Urarina communities also suffer
from endemic vi\'W: malaria. which still

produces significant mol'bidity and contributes to mortality especially among
children, pregnant women, and the
elderly. Other important illnesses documented in Urarina cotnmunities in the
initial 1992 survey were helminth infections. dysentery (amoebic and bacillary). and viral and bacterial respiratory
infections.
After the initial medical survey was
performed, the Urarina communities

elected 3 village health workers (VHWs)
who were then trained to diagnose and

treat the most common medical illnesses. The VHW communities were provided medical supplies for their village
as well as any surrounding Urarina
comrnunity in need. VH\oVs and the
Urarina people are encouraged to con·
tinue using and developing their own

medical system for r
nany ailments
8

EXTINCTION

which it can ameliorate. further medical surveys from August to October
1993, February to April 1994, January
to April 1995, and October to
December 1995 revealed progressive
disease threats. furt hered training of the
VHWs. and replenished medical supplies. When the second wave of cholera
came up the Chambira, the VHWs were
ready to give oral rehydration solutions
and tetracycline to the sick. Only one
fatal case was reponed from the VHW
villages after that outbreak.
The most recent disease th reat to the
Urarina has been the deadly Plasmodium
falcipan~m malaria strain. Previously
confined to small areas of Peru. in the
last 5 years this strain has spread across
most of northeastern Peru. h first
appeared in the Urituyacu river system
2 years ago, and spread into the
Chambira river from the Tigrillo river in
1995.
The Urarina region has been the
most affected. The malaria research lab
in lquitos has identified a staggering
79% of all P. falciparum cases in July.
August. and September 1995 to have
originated rrom the r
nain river systems
in which the Urarina live (Chambira,
Urituyacu. and Corricmes). However.
these figures still underestimate the
severity of the new malarial suain on
the Urarina. since most of their cases ar
c
never reported . A further p roblem is
that the new strain has grade II (two)
drug resistance. While colonists on the
lower Chambira and Tigrillo rivers arc
seeking the most effective drug trcatrnent at medical posts on the Marat'\on
and Amazon rivers, it is unavailable to
the Urarina because of logistical and
financial reasons. To illustrate the seriousness of the epidemic, the Urarina village of Tagual had 6 people (5 children
and one pregnant woman) out of 80 die
or the new strain the week before the
last medical survey and supply trip
arrived. All other Urarina communities
experienced monalit)r from the new
strain, ahhough at a lower rnte.
What is to become of the Urarina?
The most negative spin on the future
must be confronted as a potential reali-

ty. If the past is an)' measure regarding
Indigenous peoples in Peru. the govern-

ment will attempt to assimilate them
into Peruvian society. Young Urarina

men, for example, will be drafted to do
their mandatory military service ror
• fatherland" Peru. Colonists will continue invading Urarina territory. Petropent
will drill in the Chambira oil field.
Ecological destruction and introduced
diseases will gradually decimate them.

Urarina mao dying of cholera, treated for
the d isease just in time. Many people do
not survive this treatable illness.
for the optimistic spin, the Urarina
could remain where they are, in their
own territory and self·sufficient. Since
Peru is a signatory of the International
Labor Organization Convention 169

which e£rectively advocates for the
defense of Indigenous cultures, it could
legally recognize their territory. This
would lead to their self-detem&gt;ination.
and the control of their own destiny.
Thankfully. a few optimistic signs
have emerged for the Urarina. First,
Peruvian anthropologists have succeed·
ed in petitioning the Peruvian
Department of Agricuhure on their
Abya Yala News

�CONFRONTING

behalf to conduct a population survey,
the first step necessary for land titling.
The survey is being conducted by the
Peruvian NGO CEDIA (Centro Para el
Desarrollo del lndlgena Amaz6nico).
The s11rvcy started in November 1995.
with expected completion in late 1996
or early 1997. However. this is only a
start. With the odds stacked against
them, the Urarina will likely ne&lt;!d political support from outside Peru or they
will join the long line of extinct cultures
and peoples left behind by the ongoing
colonization of this continent. 1'

CULTURAL

EXT I NCTION

Map showing
Urarina territOI)' in
the blackwater systems of the
Chambira and
Urituyacu. The rivers
drain from a swamp
to the north, helping to isolate the
Ucarina.

Thanks to Rafad M&lt;za, !..dis Ri\•era Chdi'&lt;Z,
)ost Morosco. jotge Quintana Zurita. Luis
Icomcna, and Massitl Astendos Linares for
their comribulions ro Urarina stlf-dtttnnfnation and d1e Urarina medical project To
call aw:ntion to and protctl d1t Urarina~ territorial iruc:grity:
\\~tt the Pr'tZ.itlent of Ptnl, Alberto Fujimori,
urging him to secur~ the Urarina and other
Indigenous peoples' tenitorial rights and to
stop destruaive~ invasive tourism into
Indigenous peoples communities. Send your
letters to Ministerio de Ia Presidencia, -1297
Paseo de lc! Repti.bliat, Uma 1, Peru.

To proUGl Indigenous peoples from importtd
diseases:

If you ar&lt; working with isolated lndigtiiOIIS
peoples (aruhropologists. l1uman riglus workers. ttc.), please co&gt;ifin" that bo&lt;h you and
your local guides ha\'t all tile ncU$Sar)' \'DC·
cinations and prophylactic medications. A.ny
ptfSCn panicipating in rlfe project who is curn:ntly Ill should dtl&gt;er b&lt; left lxfli,d, or the
project should lx delayed until that person
has r&lt;eovcn:d.

8AAZil

If you a•• engaging in e&lt;Olowism, please do
1101 enroll in •exotic'" tou~ pmmising to mttl

isolat&lt;d p&lt;oples. Then: is no advantage for
them to meet you. Tl1e tour opemtors arc in
business to makt money. Tour operators l1a\'e
no incentive to P'~'·tnt diSCQS( or impto\'e
httdth among thes&lt; peoples. Please Inform
local Indigenous organizations or 01hcr adequate cnririts of tour operacotS operating
u.ndcr such co11ditions.
Vol. 10 No.2

i
i
·Map Areas
oil operation contracts
and areas d irectly operated by Petroleos del Peru: Blod&lt; 8 falls directly on top of the
Urarina's territOI)'.

9

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                <text>Since the first Europeans came to the West, the Indigenous peoples have dwindled due to warfare, but more importantly, biological warfare. This article details the struggles of the Urarina people of Peru as the try to maintain their isolation from the outside world as to avoid biological deterioration, as well as cultural deterioration.</text>
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E l

F

0

E T E R M I N A T I 0

N

A N D

--.

' .-

T

E _.,'-.!' l ..c._,"'--'R-''--- - - - - - - - - - - - - R Rc..!.. T O " Y

PachakutikNuevo Pais:
Breaking New
Ground in
Ecuadorean Politics
In an historic moment, Luis Macas, former president of CONAl£ (Confederation of Indigenous
Nationalities of Ecuador) ran as a candidate to
the National Congress in Ecuador's last presidential elections and won a seat as National Deputy
on the Pachakutik-Nuevo Pais (New Country)
ticket. This was the first time in recent
Ecuadorian history that an Indigenous leader
sought election to a national office. In this interview, we talk with Luis Macas about CONAl£ and
the future of the Indigenous movement in
Ecuador.

f~~wMt.

Luis Macas
lufs Macas during a recent visit to SAIIC.

Our fundamental objective was to
consolidate a social base in our country.
united
with
workers,
Afro- We wanted to consolidate a strategic
Ecuadorians, women. youth, profes- base of Ecuadorian peoples for the near
sionals, teachers, human rights work- and long range futu re. Y have to
ou
ers, and the grassroots Christian com- remember we had an absolute disad·
munity. That is to say. all the inhabi· vantage facing political panics of the
dida1cs?
tams of our country who anxiously right, parties that have invested milor the Indigenous movement want change, transfomuuion. and bet· lions of dollars in their campaigns: the
Social Christian Pany, the Roldosista
it is an extremely valuable ter days for our nation and people.
The fact we will forge this great Ecuadorian Party, the Popular
experience. \Ve have experi·
cnccd triumph and gains in movement, achieving the unity of Democracy party, the Conservative
many forms. Firs1, the Ecuadorian peoples. is really a tri- Party. and the party led by Mr. Noboa.
increased coverage of the Indigenous umph. For us. it means an historic All have invested money. and what they
movement's struggle, the extension of step. It signifies having initiated a dif- want is to get back, with interest. their
the Indigenous movement's political ferent process in the country. and one investments in the political campaigns.
realm to other social sectors. and the that is unique in Latin America. I However, they are not the only ones
formation of the Movimiento Unidad· would say this time we believe we have who personaH)' make investments but
Plurinacional Pachakutic-Nuevo Pafs. gained a lot.
also other businessmen. I would say
In general , could you cvalua1e 1he

For us, this is a move forward. Now,

election process from the poi•u of
view of the Indigenous w'inncrs- not
just the significance of the number of
votes, but also of this e lection and of
the participation of Indigenous can·

Indigenous peoples are not alone. but

F
18

Abya Y News
ala

�SELF

DE T ERMIHATIOH

this is how corruption in electoral cam-

meaning between a traditional cam-

paigns begins. Once they are in power,
the debts accumulated b)' the electoral
machine have 10 be paid 10 the businessmen. In this last election, it was an
incredible machine, as never before in
the history of Ecuador.

paign and the traditional fonn in which
the political parties have driven their
electoral campaigns. First, we focused

AHD

TERR I TORY

on contenl. It was obvious to rely on

Ecuadorian people a government program. Everyone has to submit 10 what
they think. There is no consultation
abou11he needs of the people, the community. So thats another difference.

the candidates at a local, provincial and

Theirs is an individual effort, the work

national level. \Ve favored a govern*

\¥e were also at a disadvantage con-

ment program. \Ve didn't want to imi·

cerning time, but the Indigenous candidates quickly achieved a national
presence with people in positions a1 a
local, provincial. and national level. In
two months and two weeks. we saw the
election of approximately seventy
authorities at a national level. For us,
this is a triumph. I

tate the traditional political ways: the
cheap offers 10 the Ecuadorian people

of an aristocracy that scorns the people.
Another difference is in electoral
spending. They have spent millions of
dollars in this electOral process. In my

in an attempt to convince them and

opinion they raised an offensive cam-

auract their votes. the discourse of paign

what everyone

is accustomed to.
don 't
want to say we are

in second or third place. We believe we
are the first political force at a national
level. Ours is a political force that lsn·t
necessarily sponsored by any political
party. Civil society expressed its political will with decision. I would say that
in this game the lndigenous movement
has played an important role. Before
the convoking of the Indigenous movement, all the social forces, all the popular forces of our coumry decided 10
organize a national minga (communal
work) to build something different,
something that hasn·t been seen in the
history of our patria.

What were sonte of the differences
between the campaigning style of t he
Pachakutik movement and that of
the traditio nal political parties? How
did you implement the campaign?

There is a radical difference in
Vol. 10 No. 2

against

the

political clientelism, and nothing more.
This clientelism is

The difference is our proposals
don't originate from the presidential
candidate, nor from the candidates for
deputies. Our proposals come from the
people. We have been working on
them for years. They are a collective
effort, a collective force. They are the

Ecuadorian peoples-an aggressive campaign. They
have appeared on television and on the
radio puuing out a series of lies to our
peoples. They use these publicity spots
to appear together with a poor woman
or with a poor child. With these images
the)' try to make an impression on the
people. Also, the other urban sectOrs
that see them are definitely affected. It
may not reach the majority of the people, but it reaches a wide social sector

"We didn't want to imitate the traditional political ways: the
cheap offers to the Ecuadorian p eople in an attempt to convince them and attract their votes, the discourse of political
clientelism, and nothing more."
result of uprisings, struggles, and the
marches of our peoples. This then
1ransfonns itself into a political proposal, into a government program. This

isn't how Mr. Nebot proceeded. who
only presented his political proposal,
or Mr. Rodrigo Paz. What they do is sit
down at a desk with their two specialists. write whatever, and show the

of the country. If we had 10 describe
our country right now. we would say
that there it is absolutely covered in
paint. The walls, trees, rocks, and paths
are covered with posters. Everything is
covered.
We can observe the differences in
the campaign proceedings. There are
posters everywhere. Where did this
19

�S

E L F

DETERMINATION

A N D

TERRITORY

paign to every last corner of our country- from the last community in the
Amazon region, to the last plateau in
the sierra region, to the last beaches in
the coastal region. This has been our
way of running a campaign. \ Ve have
had to walk. We have been accompanied by these people. We anended
meetings in plaz.1s. many of which
were designed by the people. Because
they asked . we had to walk to such
places. \\1c had w auend serninars in
such places. Everything was done in a
collective and coordinated way. in common agreement , in a great minga.
These are the differences we were able
to establish.

money come from, we ask ourselves?

ence. A very wealthy campaign facing a
These expenses&gt; There, I would say, is campaign of programs that visits the
where the corruption of the politics of communilies. How have we instituted
our count ry is initiated. The aristocrats our candidacy&gt; We have gone to the
of national politics have an under-

communities. We have gone to the

standing of political work. What. for

neighborhoods. We have gone to the
families. We have gone to the coopera-

me, personally is a sacred act, for them
it is a civic act, transformed into one of

buying and selling, of business.
Because, neither at a provincial nor at a
national level can you explain the polit-

ical staying power of these men. I
would be ashamed. For example,
Nebot is a candidate for the second
time. This is his second electoral cam-

paign. For Abdala Bucaram. this is his
third time. Even though the
Ecuadorian people don't want them,
nevertheless. these men keep appearing
in our politics.

There we established another differ-

20

tives. That is, we have gone to the peo-

ple. We have gone to our peoples. to
the Indigenous communities. V/e have
•
gone with a message. wilh a proposal.
Our campaign has been absolutely differenL \ Vith this government program,
what we have done is hold workshops.
seminars, assemblies. Thankfully, the
Indigenous movement has a national
structure, as do the workers and some
campesino organizations that are part
of
the
Movimiento
UnidadPiurinacional-Pachakutik. These struc·
tures have helped us to bring the cam-

What does your new pOSlltOn in
Ecuadorian national politics imply
for the project of establis hing a
plur'i-national s tate in Ecuador? ls it
compatible? Or, if it isn't, what is the
principle objective of CON AI E now?
I believe that parallel to the beginning of this process, to the great calling
of the Indigenous movement in
Ecuador, there has been a great answer
from the Ecuadorian peoples. But what
was the proposal? \Vhat was the content of this political process that called
ian peoples? It is preto the Ecuado1
cisely this proposal. one of the construction of a modem state and a sHne
that responds to the needs of all
Ecuadorians. We have said that in
Ecuador the legislation provides for-i n
theory at least- individual rights, rights
of the citizens, rights of the family, but
it doesn't consider collective rights, the
rights of Indigenous peoples. We are
going to insist that it is time. in the
ough in
stage our country is living thr
latin America, for a change, a qualitative transfonnation in the way we conceive the state and the nation, to put
ourselves at the height of the advances
humanity has achieved in these recent
times.

The construction of a plurinational
state responds to this-to raise. to dignif)' the rights of Indigenous peoples.
However, we are not only talking about
benefits for Indigenous peoples. We
Abya Y News
ala

�SELf
wam to stan to revise the trndmonal,
archaic legoslauon. We think ours Is a
Constitution that doesn\ respond to
this era. this information age. It
absolutely does not respond. It benefits
only a few groups in power in our
country. In this, we have a great backing. h os because of this that we arc
now a grc::n pohtical force in our coun·
try.
Secause there never was one before.
all the Ecuadonan peoples have assomolated themselves to this proposal.
Before. no polotical pany was capable of
doing It, nor did they ever intend to
change our country. Therefore. things
only changed liule by little. We are
going to continue fighting in the
Nauonal Congress with or without sup.pon. Obvoously, we are going to look for
the necess:&gt;ry suppon in different sectors and progressive poliucal mo,·emcnts. We will buold a polhocal fooce on
the parhament so that the interests of
the people, and those of the Indigenous
peoples. can be defended.
What would you say to someone
who Ignores the potential benefits of
the CONAIE proposals and the general project o f the Pacha.k utikl How
would you lnvite other sectors to
unite: with P:tcha_ utik?
k
Our proposal is a national one.
although ot has not been finished and
presented to the others. What we want
Is a nauonal debate. Everyone should
particip:ltc in this. First, in our countr)'•
we think the changes should be global
and structural. The changes can't apply
to only a minimal sector or society. one
\vith economic or political power. \Ve
want all Ecuadorian people to assess
actl\'ely panocipatong in the neohberal
model. Thos polocy is agaonst the
Ecuadorian people. What we want IS to
g1''e d1gmty to politics in our countr)'·
We thonk the structure and traditional
ways of doing politics in our country
should be changed. This representative
democracy has to transform itself Into
a participatory democracy. Could there
possibly be equality without participation in Congress? No. Haven't

Vol. 10 No. 2

DETERMINATION

lndogenous peoples htStoncally been
o
solated from Congress?
I definitely believe that of we don'
begin to understand ourselves. in the
framework or mutual respect. if we
don't begin to be conscious of each sector and it's particularities. our country
Is finished. We believe It is necessary
ond imponant that everyone have the
opponunlty to panlcopate on the benefits tht statt can gl\·c: thtm. Htrt, we
are obviously speakong not only of bettcnng the lives in the lndoos and the
campesinos. but also of all Ecuador's
citizens.
On the other hand. we arc called to

AND

TERRITORY

political institutions or the s tate:
deputies, advisers. mayors. etc. How
do you think this will change Lhe
future of the Indigenous movement?
I think this question is very important. The Indigenous movement is
going through a cruclol stoge, precisely
because of our great achievements.
First. I would say there are people
we have struggled Mth: regional organizations. grassroots organtzattons.
provincial organtz.at•ons. communities.
And, at least for me. this makes me
think the Indigenous movement in
Ecuador in general and CONAIE will
undergo a great development.

"I will continue working on the proposals that come from
organizations and not just those from myself and from the
National Congress. Proposals from underneath, from the
communities, will be delivered to the National Congress. Only
like this can we speak from a parliamentary level, instead of
an individual one."

a great chore. We have to search for an
ideological focus point. I beheve the
fundamental issue all Ecuadorians have
spoken to us about IS odentny. Thos is
onother of the cnses we hve \vith.
Although in recent years we ho,·c seen
an appropriate response to thos problem, there still isn't the rccognotion of
human vnlues in ourselves. We arc not
going to be able to change politically
:md economically because we are living
in o global crisis. Thos crisis is the
absence of self-recognition. the
absence of the recognouon of the
human values in one's self. as well as
the \oalues of the collecuve group.
Therdore. we are also m0\'10&amp; towards
thts odea. What the lndogenous movement proposed years ago 1sn't an
empty discourse. We believe the
resources ror the development of our
people are in ourselves.
There are various elected Indigenous
people who 'vill occu py places in the

Second. our fundamental objective
wasn't only tO win positions in these
last elections at a local. provincial, and
national level. Our fundamental objec11\'e was searchang ror a. way to consol·
idate our organazatrons. Here l belie,·e
we have taken an amponant step. This
will serve to strengthen the organizations in their respective levels.
We think that if there Is a collective
decision our peoples will respond to
the correct needs. At least, I personally
think I shouldn' seule down and I
won't. For example. I will cominue
working on the proposals that come
from organozatoons and n01 just those
from myself and from the N3lional
Congress. Proposals from underneath,
from the communities. \viii be delivered to the National Congress. Only
like this can we speak from a parliamentary level. instead of an individual
one. This is what we propose. Because
of this. I think it os a dofficult challenge.
but we ha,·e to take it on. 't
21

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