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                    <text>AMAZON

Amazon
Indigenous
Coordinating
Body Elects New
Officers
The Coordinating Body for the Indigenous Peoples" Organl?.atlons of the Amazon
Basin (COICA) held Its annual meeting 1n
November. 1992 In Manaus. and elected
Valei10 Grefa ofCONFENIAEtn Ecuador as Its
new General Coordinator.
The delegates also approved a new.
more hor!.zontal structure. abollshtng the
posltlonofPresldent.Inits place. they created
a Board of DireCtors to preside over the General ASsembly. a Coordinating Committee
compriSed of the leaders of each of the ntne
national afllllates or their delegates. and an
Executive Committee compriSed of four thematic coordinators. Antonio Jacanamljoy
(ONlC. Colombia) w1ll be the coordinator for
Territorial Defense. Jose Luis GonzAles
(CONlVE. Venezuela) w1ll be the coordinator
for Environment and Natural Resources.
Evartsto Nugkuag (AIDESEP. Peru) w1ll be the
coordinator for Economy and Development.
Orlando Melguetro da SUva (COIAB. Brazil)
w1ll be the coordinator for Human. Political
and Social Rights.
COICA also expanded Its membership to Include the national Amazonian federations from Venezuela (CONlVE). Surinam
(O!S). Guyana (OIG). and French Guyana
(FOAG). COlAB was selected the representative from Brazil. COICA"s headquarters w111
move from Lima to QuJto.
A working meeting between COJCA"s
Coordinators and U.S. environmental and
h uman rights oxgaruzatlons w1ll be held tn
Washington DC on May 11-12.
COICA has also moved Its offices from
uma. Peru to Quito. Ecuador and can be now
contacted at:

Colle Alemonio No. 832 y
Av. Mariano de Jesus
Casillo Postal 17-21-753 1
Quito, Ecuador
Telephone and Fox: 553-297

Vol7 Num 1 &amp; 2

Si6 Kaxinawd and Paulo Cipass~ Xauante from Brazil

visit New York

Amazon Initiative: A
working conference to
protect Indigenous rights
The Amazon Initiative conferencew111
beheld on May 11 and 12. 1993tnWashlngton. DCwtth the purpose offormtng a permanent coalltlon of NGOs wtth Interests In the
Ama7..on Basin. The conference w1ll brtng
together northern NGOs and Indigenous representatives from the Amazon to develop
concrete strategies for protecting the nghts of
Indigenous peoples and safeguarding their
environment. The conference w1ll also focus
on the logtstlcs of creattng a permanent coalition based In Washington. DC.
Co-&lt;:oerdinators and participants Include: Cultural Survival. Environmental Defense Fund. Friends of the Earth. Global
Exchange. OxfamAmertca. Rainforest Action
Network. Rainforest Foundation International. Sierra Club . SAIIC. World Resources
Institute and World Wildlife Fund.
For more Information contact SAn C.
15

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                    <text>Organizing to Save the Amazon
An Interview with Valerio Grefa, new Coordinator of COICA
Valerio Grefa was elected General
Ccordlnalor Q[ the Coordlnattng Body Q[ Indigenous Peoples' OrganiZatiOns Q[theAma·
zon Basin (COICA) in Manaus, BrazU. in
November 1992. He is a member of the
Qulchua nation, from the commWllly of San
Pablo, Napo Province, Ecuador. 17le commu·
nlty is part of FECUNAE, the Federation of
NatiJJe CommunUies Q{the EcuadorlanAma·
zon. which is part of CONFENlAE, the Con·
federatfJ)nofindtgenousNatiDnsoftheEcua·
dor!an Amazon. which in tum is aj]lltated
wah COICA. In the Amazon basin there ate
more than one and a half mill ton Iru:Ugenous
inhabuants.jrom more than 400 natJDns.

SAJIC: How long have you been active In the Indlgenous movement?
VG: I have been acUve In the Indigenous movement since 1976. I am one ofthe
first leaders that had the honor of estabUshtng the UnJon of NaUves of the Ecuador1an
Amazon IUNAEI.
SAIIC: What are the chief problems
you had at that Ume In the Napo area?
VG: The first problems were to end
the slavery that the ertolloland owners maintained along the shore of the Napo River.
especially between Coca and Nuevo
Rocafuerte. They owned large haciendas.
and made people work for meager wages.
They used debts that were passed from
generation to generation. which were
unpayable debts. as an excuse to make the
people work. The organiZation ended this
abuse bythecrtolloland owners once and for
all. The lands for the most part passed Into
the communJty's hands.
SAIIC: YourcommunJty. San Pedro.
IS part of FECUNAE. Who does FECUNAE
represent?
VG: FECUNAE represents In particular the Quichua peoples of the lower
Napo In Ecuador. There are 53 organiZations now that make up FECUNAE.

12

SAIIC: You have represented both
FECUNAE and CONFENlAE?
VG: Yes. twice I was president of
FECUNAE, and then I was honored With
representing CONFENIAE In 1989. 1990.
and 199l.AndnowlamrcpresentingCOICA
as General Coordinator.
SAIIC: So you resigned from your
position as president of CONFENIAE to as·
sume the post In COICA
VG: Yes. when I was elected Coordlnator of COlCA. I Immediately called a meetIng. - an amp1JJled assembly. as we call Itof CONFENIAE to formally resign the presidency. On the 17th of December this cer·
emonytookplace, ln whlchAngeiSamarcnda
became the new president of CONFENIAE.
SAIIC: Who carrted out the meeting
In BrazU? Which local organJ7Altlon hosted
It?

VG: The organiZer was COICA The
host organiZationwas the Coordinating Body
oflndlgenous OrganiZations ofthe BrazU!an
Amazon(COIAB).COIABISanewmemberof
COICA.
SAIIC: And I understand that In this
meeting of COICA there was Increased participation. What other countries participated. and what other lndlgenous organiZations?
VG: In this case Venezuela. Guyana,
Surtnam, and French Guyana became new
members. So COICA now has nine members.
SAIIC: Can you tell us what the
structure of COJCA IS like. the governing
board, the coordinating board, or the coordinators?
VG: There have been two levels of
organization In COICA since our last assembly. Ftrst there Is the coordinating councU,
which IS made up of all the presidents ofthe
member organiZations of COICA that IS.
nine members now. Then on a more operaAbya Yala News

�AMAZON

Uve level we have establlshed the govemJng
coordinating board. as we call It, whlch IS
made up of five coordinators. InCluding four
area coordinators and the General Coord!nator.
SAHC: Whatcontactsdoyouhaveon
a regional and International level. llke In
Europe and the United States?
VG: Well, COICA has put a lot of
effort Into establlsh!ng International contacts. But It IS our objecUve to respond In a
coordinated way to the proposals ofour base
communities. That IS h ow It was possible to
sign an environmental agreement between
the NGOs of the north and COICA. In the
same way It was possible to sign the cllmate
agreement. as It's called. between European
clUes and COICA. We began wtth seventeen
clUes. and now there are more than 200
cttles.
In the same way. there are other
proposals In the World Bank. proposals In
the United Nations, In the OrganiZation of
AmertcanStates(OAS). and to organiZations
thathavetodowlth thertghtsoflndlgenous
peoples. We have as our work agenda the
International Labor OrganiZation's (IW)
Agreement 169. and we are In dialogue with
governments to get them to pass thls agreement. We support It because It IS an International or legal tool that takes Indigenous
demands Into account In a more concrete
way.
SAHC: What IS COICA's proposal to
the environmental groups ofEurope and the
United States? Is It only economic support or
IS It something more profound?
VG: We have establlshed as one of
our basic objecUves that the Ama7..on basin
be considered a uniVersal unit, a global unit.
which calls on Its protagoniSts - the Indlgenous people - to ra1se our voice of attention. our voice of protest to the world, because the Ama7..on basin Is the last frontier
Vol 7 Hum 1 &amp; 2

oftropical forest and of biodiversity In which
the basic rtghts of the first nations are Involved .
That IS the basic objective. The second objecttve Is. proposing to International
development organl7-ations development alternatives proposed by the Indigenous
peoples. what we call a utonomous development. which permits the peoples' self-determination. Because we cannot ISOlate the
development of the Indlgenous peoples from
the preservation of nature and the environment. we seek sustaJnable development. a
harmonic development between man and
nature.
SAHC: When do you plan to begin
COICA's actual work?
VG: Among the fundamental resolutions that were made In BrazU IS the approval
of the statute. and In Its approval COICA's
deflnlttve seat was establlshed In Quito. Ec·
uador. So our llrst actiVIties correspond to
that. to the transference of belongings that
we have In Lima and to establlsh a perma·
nent office In Quito. Our aspiration IS to
establlsh a basic Infrastructure which w1ll
allow us to work with satisfaction and attend
to the demands of our Indlgcnous organiZations.
SAHC: Inaddltton toCOICA's work In
the Amazon. do you plan to make contact
with other Indigenous peoples In the highlands. the p lains. and throughout the continent?

13

�AMAZON
"I believe that we have to redaim the power of our Pacha Mama, the
wisdom of our Pachacama, and all the spirituality of our earth, of our
territory, of our power. Only when we respond to this material
struggle spiritually, will we have a complete struggle.•
Valerie Grefa continued

"If we are
protecting the
Amazon basin,
its floral life, It is
obvious that we
need to sign
agreements
with other
forests that stlli
exist on the
planet.•
14

VG: If we are protecting the Amazon
basin. Its floral life. It IS obvious that we need
to sign agreements with other forests that still
exist on the planet. That IS the reason that In
1992 In the month of Februaty we held a
world conference of the Indigenous and tribal
peoples of tropical forests In Malaysia. The
second meeting IS expected to take place In
May. possibly In Peru.
SAIIC: We also understand that on a
continental level there IS coordination. a network among Indigenous peoples from all geographical areas. and there IS an otgantzation
called CONIC. Do you have contact with these
brothers and siSters?
VG: Our Intention IS to coordinate all
the actiOns that other groups. other Indigenous otgantzations are taking on a continental or world level. to demand the rights that
belong to us. So the doors are open. we are
very wi.lllng to coordinate and have solidarity
with all those organiZations that are fighting
In a sincere way for the rights of Indigenous
peoples. We cannot remain ISolated. we cannot keep our diStance from the leaders of
otgantzations that have slm.llar goals.
SAIIC: The U.N. declared 1993 the
Year of Indigenous Peoples. What do you
think about that?
VG: Actually, I have my doubts about
thiS declaration. I th.lnk that maybe the United
Nationswantstouse 1993tocoverupthe500
Years of genOCide. of barbartsm. since the
amval of Columbus to America. Indigenous
peoples have to unJte to ratse that voiCe of
protest as soon as someone tries to make It a
folkloric year.
I understand that lf there are good
Intentions on the United Nations· part. It
should be a year of reflection. a year of decision-making. a year of recognition of the
fundamental rights of Indigenous peoples.
recognition of the otgantzatlons that are representative of the Indigenous peoples of
America and the world. It should be a year of
passing laws, International norms that benefit Indigenous peoples. Otherwise It will be a

world maneuver to control. to separate us.
lin not very optimiStic, but rather hopeful.
SAIIC: Is there a movement among
the Indigenous peoples In Ecuador to reclaim Indigenous sp!rttuallty?
VG: I think that when we talk of
splrttuallty.In an Indirect way we are talking
of the phUosophy of the Indigenous peoples.
I understand that we. theIndigenous peoples.
must recover the splrtt- the splrtt that has
led our peoples for millenniums. and which
has been seiZed by the sp!rtts brought by
Columbus. so many saints. so many VIrgins. that we are practically ldolatrlzlng 1n
churches. monuments. and that In thiS way
we have abandoned our own splrtts which
have guided us - the splrtt of the lakes. the
splrtt of the waterfalls. the splrtt of the
mountains. the splrtt of the whole world
viSion of the peoples.
I believe that we have to reclaim the
power ofourPacha Mama. the wisdom ofour
Pachacama. and all the sp!rttuallty of our
earth, of our territory. of our power. Only
when we respond to thts material struggle
splrttually will we have a complete struggle.
I think that not only In Ecuador but also In
Central America. In South America, In all of
the places where Indigenous peoples are. we
are reclaiming our true splrttuallty.
SAIIC: Some last message for the
peoples of Norlh America?
VG: Truly. a call to solidarity. to the
unity of Indigenous peoples within the diverSity of cultures that we have. so that In the
lmmedlate future we have a unlfied voiCe. a
monolithic voice. and that we can be heard
by the governments In the International
arena.
I understand that now we have to
make an effort to Ond ourselves and that.
setting aside any resentment. any lndMdual
Interest. we search for a consensual Interest. we seek a way sought by all the Indigenous Initiatives. Only In that way will we be
able to obtain In an organlzed manner the
rtghts whiCh we proclaim.
Abya Yala News

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        <name>COICA</name>
      </tag>
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                    <text>AMAZON

Amazon
Indigenous
Coordinating
Body Elects New
Officers
The Coordinating Body for the Indigenous Peoples" Organl?.atlons of the Amazon
Basin (COICA) held Its annual meeting 1n
November. 1992 In Manaus. and elected
Valei10 Grefa ofCONFENIAEtn Ecuador as Its
new General Coordinator.
The delegates also approved a new.
more hor!.zontal structure. abollshtng the
posltlonofPresldent.Inits place. they created
a Board of DireCtors to preside over the General ASsembly. a Coordinating Committee
compriSed of the leaders of each of the ntne
national afllllates or their delegates. and an
Executive Committee compriSed of four thematic coordinators. Antonio Jacanamljoy
(ONlC. Colombia) w1ll be the coordinator for
Territorial Defense. Jose Luis GonzAles
(CONlVE. Venezuela) w1ll be the coordinator
for Environment and Natural Resources.
Evartsto Nugkuag (AIDESEP. Peru) w1ll be the
coordinator for Economy and Development.
Orlando Melguetro da SUva (COIAB. Brazil)
w1ll be the coordinator for Human. Political
and Social Rights.
COICA also expanded Its membership to Include the national Amazonian federations from Venezuela (CONlVE). Surinam
(O!S). Guyana (OIG). and French Guyana
(FOAG). COlAB was selected the representative from Brazil. COICA"s headquarters w111
move from Lima to QuJto.
A working meeting between COJCA"s
Coordinators and U.S. environmental and
h uman rights oxgaruzatlons w1ll be held tn
Washington DC on May 11-12.
COICA has also moved Its offices from
uma. Peru to Quito. Ecuador and can be now
contacted at:

Colle Alemonio No. 832 y
Av. Mariano de Jesus
Casillo Postal 17-21-753 1
Quito, Ecuador
Telephone and Fox: 553-297

Vol7 Num 1 &amp; 2

Si6 Kaxinawd and Paulo Cipass~ Xauante from Brazil

visit New York

Amazon Initiative: A
working conference to
protect Indigenous rights
The Amazon Initiative conferencew111
beheld on May 11 and 12. 1993tnWashlngton. DCwtth the purpose offormtng a permanent coalltlon of NGOs wtth Interests In the
Ama7..on Basin. The conference w1ll brtng
together northern NGOs and Indigenous representatives from the Amazon to develop
concrete strategies for protecting the nghts of
Indigenous peoples and safeguarding their
environment. The conference w1ll also focus
on the logtstlcs of creattng a permanent coalition based In Washington. DC.
Co-&lt;:oerdinators and participants Include: Cultural Survival. Environmental Defense Fund. Friends of the Earth. Global
Exchange. OxfamAmertca. Rainforest Action
Network. Rainforest Foundation International. Sierra Club . SAIIC. World Resources
Institute and World Wildlife Fund.
For more Information contact SAn C.
15

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                    <text>ARGENTINA

International
Congress on
Indigenous
Languages
The Instituto Qheshwa •Jujuymanta•
!AigenUna) IS organiZing the V International
AcademlcCongressonlndlgenousLanguages
to take place tnJujuy·Argent!na tn Septemberofl993.
The Institute works to make lndlg·
enous people aware of the value of their
languages. During the last years the Insti·
tute has devoted Itself to promoting Indigenous languages such as Qhtshwa (or
Quechua) and Aymara, which are widely
used tn the Andean region ofSouth America,
and Guarani of the Gran Chaco of South
America.
The puiJ)ose of thiS effort IS to organiZe native peoples and make them aware of
their cultural roots and of how Important It
ts that their languages survtve. So far there
have been four congresses organiZed by In·
dlgenous groups which have documented
the wide use of Indigenous languages.
Pachamama Day conlinued
sent recovery or creations within the framework of Indian American Identity.
The Center gtves presentations to
schools at dl.fferent levels tn order to provide
traditional role-models, and expose the students to diverse experiences. They produce
educatiOnal radio programs and also participate tnprograms to Improve methods ofsheep
farming tn order to Improve the economic
situation for Puna famtlles.

Vol 7 Num 1 &amp; 2

The last congress took
place In Cochabamba (BoIMa). with the assistance of
the Un!versldad Mayor de
San Slm6n. and locallndlg·
enous organiZations. Rene
Satnz vega, the President
of the N Congress (October 1992), reportedthefo1lowtng concluSions.
The congress requested:
1. That the governments of
Colombia. Ecuador. Peru. BoiMa.
Argentina and Chile work on In·
forming about and teaching Indigenous languages In their countries:
2. That educational agencies and mtn·
lstrlessupportlndlgenousorganJzationsworklng on revaloriZation of their own Indigenous
languages:
3. That Latin American governments
formally teach Indigenous languages at
schools and universities.
4. That Latin American governments
recogniZe demands and territorial rights of
Indigenous peoples.
The N Congress worked under SIX
commiSSions: Writing. Grammar and Struc·
ture, Culture, HIStory. Education and Law.
Instltuo Qheshwa ·Jujuymanta• IS
open to your Input. contributions, and assiStance.

If you ore inter·
ested in attending
the V Congress in
O&lt;tober please
contact:
lnstituto Qheshwo
• Jujuymonto•
Alvear 966,
Local 6
C6digo Postal 4600
Son Salvador
de J~tjuy,
Argentino
21

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        <name>Argentina</name>
      </tag>
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        <name>Aymara</name>
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      </tag>
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                    <text>BOLIVIA

Aymaras Replace Peasant
Union with Traditional
Ayllu Federation
IntheruralconununltyofSanAndres
de Machaca, ln the Ingavt Province of the
Department of La Paz. traditional forms of
SOCial and politiCal organiZation have prevalled over the nation-state proposals to assimilate Indigenous cultures.
FollOWing the reconunendatlonsofthe
October 1992 National Congress of the Confederation of Campeslno Unions of Bollvta,
csurcs. areglonalcongressgatheredonAprU
10-11. 1993,ln the proVince ofingavt. Four
hundred and fifty Indigenous campes!no delegates, angry at established political parties
of the left and the rlght who had manipulated
their leaders In the past centwy. unanlmouslyvoted to dissolve theformercampes!no
union and replace It with a Federation of
Ayllus and Indigenous Nations.
GtMro Oliver continued

SAIJC: Would you like to add anything
to thls InterView?
GO: lwouldllketolet people know that
thls kind of direct lntervtew with a true
representative of an Indigenous community
allows others to learn about what 1s really
happening In thoseconununltles. 'n"avellngln
Europe. we have found that Invited political
representatives are often people diSengaged
from the Indigenous Peoples. Many no longer
live nor know what 1s happening In the communities themselves.
Vol 7 Hum 1 &amp; 2

Paulino
Guarachi. executive
secretary of the
CSUTCB.
and
Florenclo Mendoza of
theTupaqKatariFederatlon attended the
congress but only as
guests.Thelndfgenous The province oflngavi is rei!ISfoting its 1ndigenous
campes!nos of San autlwritit s
Andres de Machaca
discussed how traditional Aransaya and
Ur!nsaya sections of the conununlty have
relnStltutedaconununalreglmewheremallku
and momata'qua. the Indigenous authorities.
follow the ancient dictates of thelr ancestors.
Political power has also been restored to the
elders of the conununlty.
The native authorities believe that the
Anuqara. UWlk'u. and sallka, corrupt local
politicians of the past. had betrayed the community by selllng the political positions of the
traditional authorities to national political
parties. 'The result was the transformation of
thelndlgenousconununlty!ntoanurbandomlnatedappendlxofthe nation-state. which has
only sporadiCally answered the needs of the
community Itself."
Conununity representatives at the
congress agreed to end all alllll.ation with
political parties, speak and Write AymaraSpanlsh and respect cultural traditions.
Source: Aqul La Paz, Bo!Cvta

25

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                    <text>BOLIVIA

Curacas and
Jilakatas Recover
their Authority
'Wonum from differenl regions will be mee1ing and
working together to solve ow common problems"

Indigenous Women
Organizing National
Encounter

For more informa·

lion pleose contact:
Coordinodora de
Mujeres lndigenas
de Bolivia
Ca sillo 23 15
La Pa z, Bolivia
Tel: (592)(2) 36
99 63
Fax: (592)(2) 39
13 65
26

The First National Encounter oOndlgenous women of Bolivia w1ll be held from
June21-23. 19931nthehiStorlcaiTiwanalru.
ThiS encounter IS the culmination of two
years ofgrass roots community organlzlng by
Bolivian women.
The encounter IS being organlzed by
the Coordinating Commtsslon of lndlgenous
Women of Bolivia whiCh IS made up of the
following organl7.atlons: Centro de Dtscusl6n
Ideol6gica de Ia Mujer Aymara (COlMA),
Organl7-aci6n de Mujeres Aymaras del
KoUasuyu (OMAKl. Coordlnadora de Mujeres
Jndigenas del Benl (CMIB). Federacl6n
Nactonal Campeslna Bartollna Stsa
(FNMCBS).MujeresPastorasdelaAsoclacl6n
de Crtadores de Camellda and Asoclacl6n
Nactonal de Mujeres Radlallstas (ANRCINB).
The Coordlnaung CommiSSion of Jndlgenous women ofBollv!a IS a member of the
CoordlnaungCommtsslonofWomenofSouth
and Meso America and of CONIC. More than
600 delegates are expected to partlclpate. Two
representaUves from SAIIC w1ll be attending
the encounter as observers.
'The strength ofthts encounter IS that
women from different regions w1ll be meeung
and working together to solve our common
problems." sa!dAllcla Canavlrt(Aymara).President of the Coordlnaung Commission of lndlgenous Women of Bolivia.
Financial support IS needed.

On December 7. 1992. the first AssemblyoOndlgenousAuthorltlesoftheSouthern Altiplano was held to define the function
of Indlgenous communal authorities.
ThiS assembly, organb:ed by the ReglonaiFederatlonofSouthernAltlplanoFarmers (FRUTCAS). took place In Tomave. In the
Potosi region of Bolivia.
The attendees emphasl?.ed the necessity for Curacas (prtmary traditional leaders)
and Jllakatas (those In secondary positions)
to regain the authority they had years ago.
"With the traditional leaders In place we did
not have as many problems. But since the
government Imposed political authorities
(Corregidores) and agents In charge of the
Cantons. problems multiplied. resulung In
confllctamongbrothers.·theattendeesstated.
The regional delegates noted that tradltlonaUytheindlgenousauthorltleshadmalntalned a harmonious relationship between
nature and the local populations. They concerned themselves with such tssues as assurIng that evexyone within their jurtsdlction
maintain orderly and dlgn.Ul.ed life. However,
In recent times the role of these leaders has
been reduced to organlzlng community festivals and carnivals.
The local attendees explained that traditional authorities dlstlngu!Shed themselves
In their own communities by their attire.
CuracasandJilakataswore a poncho, a Uuch'u
(hat) and a ceremonlal cane. These leaders
were the only ones who could dress In thiS
manner, thuscommandlngrespect.
Source: Aqu~ Bo!Ma Dec. 18, 1992
Abya Yala News

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                    <text>BOLIVIA

Indians Seek
representation • Peasant
1n
Confederation
Interview with Genaro Oliver,

CSUTCB
The follow ing is an tlltervtew with
Cena:ro Oliver. an active member qf the Con·
federaJ:(l)n of CompesiJlo UniOns of Bolivia
(CSUTCB). We spok e w ith him t1l Genoa. Italy
tJt August 1992. at the Soconas/lnoomlndlos
meeting ofEuropean organiZaltons tJt solldar·
ily wllh the Indian NatiOns of the Amerk:an
ConttJtenL We offer Mr. Oliver's perspective as
a new current wlthtll the CSUTCB. His matll
tenant Is that the Campestllo Con
federatiOn
must consider the reality qfe thniC identity.

SAIIC: Who do you represent Genaro
Ollver?

"The name
'Confederation
of·Campesino
Unions' shows
the lack of
genuine
representation
of the
Indigenous
peo ple of
Bolivia"
24

Genaro Ollver: I am a member of the
Confederation of Campes!no UnJons of Bo·
Uvta (CSlJI'CB). The CSlJI'CB IS organ.lzlng
the First Meeting of Natlonalltles In October
1992. This First Meeting seeks to bring together aU I.n dlgenous Peoples of Bo!Ma. and
Us main objectiveIs to regain the participation
of the lndJgenous Peoples that have not been
taken Into account by the Campeslno Confed·
eratlon.
Thename"ConfederatlonofCampeslno
Untons · s hows the lack of genuine representation ofthe lndJgenous people of Bo!Ma. The
name Indicates that the organ.tzatlon represents "untons·. and unions were tmported
from Europe. The term "campeslno" (peas·
ant) Is antmposed nameasweU.In the "lndJgenous Peoples Meeting" we would Uke to reestabUsh our ancient ways of organiZing ourselves.

SAIIC: What Is the Labor Confederation of Bollv!a's (COB) position?
GO: The COB Is rethlnk!ng some Is·
sues. IftheCampeslno Confederation tries to
reestabUsh contactwtth Its lndJgenousbase.
theCOBwlllalsohavetoaddressthetssueof
representation. At the moment It only represents waged workers but not lndJgenous
Peoples.
SAIIC: Do you belleve that out of the
meeting a larger entity wlll artse. maybe an
entity that wlll be larger than the cu rrent
COB or even the CSlJI'CB?
GO: This Is what we are thinking.
The lndJgenous people are a majortty. There
aremoreofusthantherearewagedworkers.
and waged workers are not the only people
to be represented. We think there wlll be
Interesting discussions wtth other workers'
organ.tzatlons.
SAIIC: What Is your oplnton about
women's participation In the lndJgenous
Peoples' Meeting?
GO: This Is a topic that wlll have to
be discussed by women. There Is a large
women 's organJ?
.atlon which Is a part of the
Campeslno Confederation. But as Is the
casewtth Indigenous people. the Campes!no
Confederatlondoesnot adequatelydealwtth
the problems ofwomen . Their partiCipation
as women and as Indian women In thelndJgenous Peoples' Meeting wlll be extremely
tmportant.
Abya Yala News

�BOLIVIA

Aymaras Replace Peasant
Union with Traditional
Ayllu Federation
IntheruralconununltyofSanAndres
de Machaca, ln the Ingavt Province of the
Department of La Paz. traditional forms of
SOCial and politiCal organiZation have prevalled over the nation-state proposals to assimilate Indigenous cultures.
FollOWing the reconunendatlonsofthe
October 1992 National Congress of the Confederation of Campeslno Unions of Bollvta,
csurcs. areglonalcongressgatheredonAprU
10-11. 1993,ln the proVince ofingavt. Four
hundred and fifty Indigenous campes!no delegates, angry at established political parties
of the left and the rlght who had manipulated
their leaders In the past centwy. unanlmouslyvoted to dissolve theformercampes!no
union and replace It with a Federation of
Ayllus and Indigenous Nations.
GtMro Oliver continued

SAIJC: Would you like to add anything
to thls InterView?
GO: lwouldllketolet people know that
thls kind of direct lntervtew with a true
representative of an Indigenous community
allows others to learn about what 1s really
happening In thoseconununltles. 'n"avellngln
Europe. we have found that Invited political
representatives are often people diSengaged
from the Indigenous Peoples. Many no longer
live nor know what 1s happening In the communities themselves.
Vol 7 Hum 1 &amp; 2

Paulino
Guarachi. executive
secretary of the
CSUTCB.
and
Florenclo Mendoza of
theTupaqKatariFederatlon attended the
congress but only as
guests.Thelndfgenous The province oflngavi is rei!ISfoting its 1ndigenous
campes!nos of San autlwritit s
Andres de Machaca
discussed how traditional Aransaya and
Ur!nsaya sections of the conununlty have
relnStltutedaconununalreglmewheremallku
and momata'qua. the Indigenous authorities.
follow the ancient dictates of thelr ancestors.
Political power has also been restored to the
elders of the conununlty.
The native authorities believe that the
Anuqara. UWlk'u. and sallka, corrupt local
politicians of the past. had betrayed the community by selllng the political positions of the
traditional authorities to national political
parties. 'The result was the transformation of
thelndlgenousconununlty!ntoanurbandomlnatedappendlxofthe nation-state. which has
only sporadiCally answered the needs of the
community Itself."
Conununity representatives at the
congress agreed to end all alllll.ation with
political parties, speak and Write AymaraSpanlsh and respect cultural traditions.
Source: Aqul La Paz, Bo!Cvta

25

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                    <text>BOLIVIA

Curacas and
Jilakatas Recover
their Authority
'Wonum from differenl regions will be mee1ing and
working together to solve ow common problems"

Indigenous Women
Organizing National
Encounter

For more informa·

lion pleose contact:
Coordinodora de
Mujeres lndigenas
de Bolivia
Ca sillo 23 15
La Pa z, Bolivia
Tel: (592)(2) 36
99 63
Fax: (592)(2) 39
13 65
26

The First National Encounter oOndlgenous women of Bolivia w1ll be held from
June21-23. 19931nthehiStorlcaiTiwanalru.
ThiS encounter IS the culmination of two
years ofgrass roots community organlzlng by
Bolivian women.
The encounter IS being organlzed by
the Coordinating Commtsslon of lndlgenous
Women of Bolivia whiCh IS made up of the
following organl7.atlons: Centro de Dtscusl6n
Ideol6gica de Ia Mujer Aymara (COlMA),
Organl7-aci6n de Mujeres Aymaras del
KoUasuyu (OMAKl. Coordlnadora de Mujeres
Jndigenas del Benl (CMIB). Federacl6n
Nactonal Campeslna Bartollna Stsa
(FNMCBS).MujeresPastorasdelaAsoclacl6n
de Crtadores de Camellda and Asoclacl6n
Nactonal de Mujeres Radlallstas (ANRCINB).
The Coordlnaung CommiSSion of Jndlgenous women ofBollv!a IS a member of the
CoordlnaungCommtsslonofWomenofSouth
and Meso America and of CONIC. More than
600 delegates are expected to partlclpate. Two
representaUves from SAIIC w1ll be attending
the encounter as observers.
'The strength ofthts encounter IS that
women from different regions w1ll be meeung
and working together to solve our common
problems." sa!dAllcla Canavlrt(Aymara).President of the Coordlnaung Commission of lndlgenous Women of Bolivia.
Financial support IS needed.

On December 7. 1992. the first AssemblyoOndlgenousAuthorltlesoftheSouthern Altiplano was held to define the function
of Indlgenous communal authorities.
ThiS assembly, organb:ed by the ReglonaiFederatlonofSouthernAltlplanoFarmers (FRUTCAS). took place In Tomave. In the
Potosi region of Bolivia.
The attendees emphasl?.ed the necessity for Curacas (prtmary traditional leaders)
and Jllakatas (those In secondary positions)
to regain the authority they had years ago.
"With the traditional leaders In place we did
not have as many problems. But since the
government Imposed political authorities
(Corregidores) and agents In charge of the
Cantons. problems multiplied. resulung In
confllctamongbrothers.·theattendeesstated.
The regional delegates noted that tradltlonaUytheindlgenousauthorltleshadmalntalned a harmonious relationship between
nature and the local populations. They concerned themselves with such tssues as assurIng that evexyone within their jurtsdlction
maintain orderly and dlgn.Ul.ed life. However,
In recent times the role of these leaders has
been reduced to organlzlng community festivals and carnivals.
The local attendees explained that traditional authorities dlstlngu!Shed themselves
In their own communities by their attire.
CuracasandJilakataswore a poncho, a Uuch'u
(hat) and a ceremonlal cane. These leaders
were the only ones who could dress In thiS
manner, thuscommandlngrespect.
Source: Aqu~ Bo!Ma Dec. 18, 1992
Abya Yala News

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                    <text>BOLIV IA

The Indian March Continues
More than 200 representatives and
magistrates of the Islboro-Secure National
Indian Park Territory l'IlPNIS) met In their
Second Speclal Session In the town of San
Bernardo. They resolved to march onTrinidad
to demand compllance with Supreme Decree
22610 and to assert the rights ofthe Mojenos.
Chlmanes and Yuracares who Uve In that
regton.
The Bollvlan government ISSued Supreme Decree 22610 folloWing the hlstorlc
march "For Territory and DJgnlty" In 1990.
but Its provisions have not been Implemented
or enforced.
In a communique, the Indians of the
TIPNIS asserted that thls time. "despite the
good Intentions of some members of the government, we have encountered many problemslncludlngopposltionfromseveralgroups
and lndlvlduals who do not wiSh to grant us
the same rights enjoyed by every other BolivIan citizen. Thts behavior Indicates that there
are people who continue to think Uke the
Spaniards of 500 years ago.·
The representatives assert that Article 2 of Supreme Decree 22610 expands the
area of TIPNIS to the lslboro and Secu.r e
rivers. InCorporating the communities situated on the banks of the rivers and forming a
buffer zone.

On October 19. 1992.TIPNIS brought
a case before the prefect of the Ben! regarding
a wealthy land owner. Sergto Zelada. who was
attempting to deny the rights of the community of Lorna Alta. located on the right bank of
the Islboro River within TIPNIS.
On October 27 the legal counselor of
the prefecture of the Ben! viSited Lorna Alta
and decided that there was no Infraction. The
Prefect then denied the TIPNIS claim.
The Indian representatives who attended the second special session In San
Bernardo resolved to reject the opinion of the
public attorney and the prefectural resolution. because the title that Mr. Zelada has In
hiS possession belongs to another person and
was obtained after Supreme Decree 22610.
The delegates denounced these antiIndian acts and bureaucratic deciSions. They
stated that In thiS democratic day and age.
there are bad Bollv!ans In government who
neither execute nor respect the laws which
the government Itself has made.
For these reasons. the authorities of
TIPNIS marched to Trlnldad to demand a
public hearing to force the execution of the
decree. If thiS IS not done, the delegates will be
obllged to Oght until their territorial rights are
respected.
Source: AquL Bolwfa

Moseten Indians Compete with Loggers for Land Title
Approximately stx years ago. the Moseten Indians
of Santa Ana de Huachl. Ben! Provence. began proceedIngs to obtain the deeds to the lands that they have Uved
on for generations. With the support of the Lay Movement
for Latin America (MlAL). they succeeded 1n attaining
8,000 hectares of land. But the land that was granted
turned out to be 111-sulted for hunting. Oshlng. and
agriculture, the mainStays of the Mosetenes. In addition,
the lands have already been exploited by coloniZers. who
have cut down the most Important and valuable trees.
In November 1992. the community decided to ask
the Minister of Campeslnos. Agnculture, and Fishing. the
Indigenous Institute ofBoUvta (liB). and the government
for land In the Muchane plains as compensation. An 1880
document gtves the Mosetenes sole ownership of the
territory. which IS four hours away from Santa Ana. The
Vol7 Hum 1 &amp; 2

director of the DB assures the community that their
demand will be considered, but there are other people
Interested In the land.
Juan Torres, National Deputy and former member of the Consctence of the Country (CONDEPA. a ncopopulist organization) claimS to have deeds to the territory. According to the Mosetenes he has been extracting
resources from the land.
A company named San Loretl7.o also Intends to
take advantage of the lumber resources. TlmberexploltaUon ts Intense 1n that region of La Paz. According to a
report by the Coordinator of Solidarity with the Indigenous Peoples. approximately 60 trucks. each with Ove
logs. leaves the forest along one road each day. ThiS
meansthatatleast 108.000treesarecutannually. Much
of the wood goes to waste because It IS cut poorly.
17

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                    <text>BOLIV IA

The Indian March Continues
More than 200 representatives and
magistrates of the Islboro-Secure National
Indian Park Territory l'IlPNIS) met In their
Second Speclal Session In the town of San
Bernardo. They resolved to march onTrinidad
to demand compllance with Supreme Decree
22610 and to assert the rights ofthe Mojenos.
Chlmanes and Yuracares who Uve In that
regton.
The Bollvlan government ISSued Supreme Decree 22610 folloWing the hlstorlc
march "For Territory and DJgnlty" In 1990.
but Its provisions have not been Implemented
or enforced.
In a communique, the Indians of the
TIPNIS asserted that thls time. "despite the
good Intentions of some members of the government, we have encountered many problemslncludlngopposltionfromseveralgroups
and lndlvlduals who do not wiSh to grant us
the same rights enjoyed by every other BolivIan citizen. Thts behavior Indicates that there
are people who continue to think Uke the
Spaniards of 500 years ago.·
The representatives assert that Article 2 of Supreme Decree 22610 expands the
area of TIPNIS to the lslboro and Secu.r e
rivers. InCorporating the communities situated on the banks of the rivers and forming a
buffer zone.

On October 19. 1992.TIPNIS brought
a case before the prefect of the Ben! regarding
a wealthy land owner. Sergto Zelada. who was
attempting to deny the rights of the community of Lorna Alta. located on the right bank of
the Islboro River within TIPNIS.
On October 27 the legal counselor of
the prefecture of the Ben! viSited Lorna Alta
and decided that there was no Infraction. The
Prefect then denied the TIPNIS claim.
The Indian representatives who attended the second special session In San
Bernardo resolved to reject the opinion of the
public attorney and the prefectural resolution. because the title that Mr. Zelada has In
hiS possession belongs to another person and
was obtained after Supreme Decree 22610.
The delegates denounced these antiIndian acts and bureaucratic deciSions. They
stated that In thiS democratic day and age.
there are bad Bollv!ans In government who
neither execute nor respect the laws which
the government Itself has made.
For these reasons. the authorities of
TIPNIS marched to Trlnldad to demand a
public hearing to force the execution of the
decree. If thiS IS not done, the delegates will be
obllged to Oght until their territorial rights are
respected.
Source: AquL Bolwfa

Moseten Indians Compete with Loggers for Land Title
Approximately stx years ago. the Moseten Indians
of Santa Ana de Huachl. Ben! Provence. began proceedIngs to obtain the deeds to the lands that they have Uved
on for generations. With the support of the Lay Movement
for Latin America (MlAL). they succeeded 1n attaining
8,000 hectares of land. But the land that was granted
turned out to be 111-sulted for hunting. Oshlng. and
agriculture, the mainStays of the Mosetenes. In addition,
the lands have already been exploited by coloniZers. who
have cut down the most Important and valuable trees.
In November 1992. the community decided to ask
the Minister of Campeslnos. Agnculture, and Fishing. the
Indigenous Institute ofBoUvta (liB). and the government
for land In the Muchane plains as compensation. An 1880
document gtves the Mosetenes sole ownership of the
territory. which IS four hours away from Santa Ana. The
Vol7 Hum 1 &amp; 2

director of the DB assures the community that their
demand will be considered, but there are other people
Interested In the land.
Juan Torres, National Deputy and former member of the Consctence of the Country (CONDEPA. a ncopopulist organization) claimS to have deeds to the territory. According to the Mosetenes he has been extracting
resources from the land.
A company named San Loretl7.o also Intends to
take advantage of the lumber resources. TlmberexploltaUon ts Intense 1n that region of La Paz. According to a
report by the Coordinator of Solidarity with the Indigenous Peoples. approximately 60 trucks. each with Ove
logs. leaves the forest along one road each day. ThiS
meansthatatleast 108.000treesarecutannually. Much
of the wood goes to waste because It IS cut poorly.
17

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                    <text>BRAZIL

Constitutional Revision Threatens
Indigenous Rights
Orlando Melguelro da SUva Bare.
General Coordinator of the Council ofArticulation of Indlgenous Peoples and OrganiZations of Brazil. offers these obseJVations on
how Indlgenou s rlgllts may be challenged
under the 1993 Constitutional revision 1n
Brazil:
"Brazil 1s prepal1ng to revise Its constitution. Within this, questions affecting Indian people are Involved. prtnclpally when
one speaks of mtneral wealth and natural
resources found 1n Indian areas. All this 1s
betng looked at with big eyes by large economic groups, which worries us.
'The new Indian statute will consider
the proposals presented by IndJgenous people
1n Braslla at the end of Aprll of this year.
Among the questions we are constdertng are
the demarcation and self- demarcation ofour
land, and the exploitation of mtnerai and
hydroelectric resources.
"''be military1s pressing conseJVatlve
leglslators. and even some on the left. so that

they favor the revision of already demarcated
Indian lands. ThiS despite the fact that demarcating lands 1n the border regions 1s no
risk to national security. and not even the
Indianswant to construct Independent states.
On the contraxy. Indigenous peoples also
obey the constitution, and above all we want
the Brazilian government to obey the constitution.
-we are looking for alternatives among them. to form a stronger alllance
belweenlnc1Jgenousorganl7-ationsthemselves,
with popular movements. and with the legislators who are for the Indigenous cau se. We
look to merge our forces so that IndJgenous
proposals be considered. and so that the
rlgllts which were guaranteed tn the 1988
constitution not be overturned."
Source: Iriforme Jurdtoo - Address:
ComlSsaoPr6Indlo de SCWPaulo. RuaM!nlStro
Godoy 1484, Salas 56 e 57, CEP 05015
Perdlzes, Sdo Paulo SP, BrazU.

Suicides Increase Among Guarani
Kaiova
An alarmtngrate ofsuicides has been
registered among the Guarant-KaJova of
Brazil's Mato Grosso do Sui, caused by deSpalr at their estrangement from traditional
lands and way of IJfe.
According to the Indigents! MISsionary Council (CIMI) and the National Indian
Foundation (FUNAI). 20 Guarant-Katova
hanged themselves 1n 1992. br!nglng the
suicldestoaseven-yeartotaloflOO. Ofthe20

Vol7 Num 1 &amp; 2

who died last year. 12 were under 20 years of
age (See CIMI stausucs page 18).
With most of their traditional territories still not demarcated, and their lands
Invaded by ranchers. the Guarani are forced
to seek work on sugarcane plantations and at
alcohol plants. There. they are pald very little.
and are not accorded benefits proscribed for
workers under law.
Source: lndigenist MissiorwyCouncil (CIMI)

Contact CIMl for
more info rmation:

505 - Edificio
Venancio Ill,
Sola 3 09/1 4,
C.P~ 0 367 9
CEP 7 0.084-9 70
Brasilia, O.F.
Br a z il
19

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                    <text>BRAZIL

Stopping The
Clearing Of
nmberFrom
Indigenous Lands

For more i nformo·
tion contact:

Rainforest Action
Network
450 Sonsome St.
Suite 700
Son Francisco, CA
94111 , USA
Rainforest
Foundation
270 Lafayette St.
Suite 1205
New York NY
10012, USA.

For decades. Joggers have invaded
Indigenous lands in Bra?.U with Impunity,
creating violent confrontations with lndtan
people. and devastating the environment.
Now. a BrazOJanjudge has ordered a halt to
timber extraction from Jndtan lands in the
eastern Amazon state of Pan1.
According to estimates. between 1985
and 1990. over 640.000 cubic meters ofvalu·
able mahogany were extracted from Indian
lands in Pan1, which required the construe·
tlon of over 3000 km of lllegal logging roads.
To halt the logging. a suit was illed by
the Nucleus for Indigenou s Rlghts. based in
Brasilia. The deciSion, on January 15, 1993
by Federal Judge Selene Marta de Almeida.
calls for an tmmedlate closing of the logging
roads and removal ofaU equipment and work·
ers from the Indigenous reserves of Arawete.

Apyterewa, and Tl'lnchetra Bacajll. n also
· requireS the Bra?.illan government to set up
permanent checkpoints to ensure that the
loggers do not reenter the 7..0ne.
One recent conflJct b etween Joggers
and an Indian community resulted in the
shooting deathofDomtngos Paullno. a GaVI&lt;'io
Pukobye who had tried to stop a truckcany·
ing an lllega1 shipment of wood from passing
through hts people's land in Maranho. The
woodhadbeencutfrom thenearbyGuajajara
reserve. where Indians had agreed to sell
timber for very low prices. Most of thiS wood
IS u sed to produce ch arcoal. which fuels the
pig Iron processing plants which are Part of
the Greater Carajl\s mtneral zone.
Sources: Rainforest Acticn NeiWQrk and Rainforest
Fowulation

Violence Against Indian Peoples in
Brazil in 1992
These are the 1992 results of an annual survey carried out by the lndlan!st MIS·
slonary Council (CIMO of violence agatnst
Indian peoples in BrazU.
lnmostcategorteslndlanssufferedas
much or more aggression as in previous
years. In the case of the murders none of the
aggressors was puniShed.
CIMI notes: "DISeases have been klll·
ingmorelndlansinBrazUthananyothertype
of aggression. It seems that they are the
subtlest and most disguised way to extennl·
nate Indians.·
18

Murders 24
Victims of attempts on the lives 20
Death threats 21
Illegal detentions 5
Victims of physical aggression 10
Rapes 7
Suicides 24
Deaths due to malaria 87
Deaths due to measles 64
Deaths due to Cholera 14
Deaths in car accidents 6
Areas invaded by woodcutters 37
Invasions by miners 16
Abya Yala News

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