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                    <text>"FOR THE RIGHTS OF THE Page
MARGINAL AND OPPRESSED"

7

A new Council of Ethnic Communities
"RunujelJunam" (CERJ) has been formed in Guatemala "to defend the human and cultural rights
of Indigenous communities in Guatemala, so that
they may keep their Identity as the original and
legitimate Representatives of the Guatemalan
people."
In August, CERJ presented a protest to the
Human Rights Commission of the National Congress, saying that those who wished to leave the
"Voluntary Defense Committees" established by
the military were being accused of being "Communists" and threatened.
The organization also plans to work for land
rights, literacy, housing, and cultural values.
SOURCE : Consejo De Comunidades Etnicas, Sa.
Avenida 3-13, Zona 5, Santa Cruz Quiche,
Guatemala.

PLANTATION WORKERS STRIKE

Families of the "desaparecidos," Guatemala.
©Rick Droz

~,_/---~

On January 23, 198~ 40,000 farmworkers
launched a strike against the coffee, cotton, and
sugar cane plantations of the southern coast of
Guatemala. The strikers, coordinated by the Committee ofFarmworker Unity (CUC), are calling for
the daily wage to be raised to 10 quetzales (U.S.
$3.70) per day.
According to CUC, hundreds of workers have
been fired for participating in the strike, and
workers are being threatened and denounced as
subversives by armed men in plainclothes, working for the plantation owners.

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                    <text>YANOMAMI LEADER WINS U.N. AWARD

Ivanildo Wawnaweytheri Yanomami, 34,
speaks about the situation in his territory:
"In the beginning, when there were no
whites, there were no planes, there were
only Yanomarni on the Earth. They say that
the Yanornarni have a god, and the white
man has his god. And there carne a time
when the god of the white man made the
Naba. Our god, Ornarna, lived with the
Yanornarni, instructed them. When the time
changed, the Naba appeared, planes began
to fly, and boats carne on the river. It was at
that time that the Naba began to appear, that
he carne into contact with the Yanornarni.
Until that time, no one suffered from diseases, the Yanornarni lived welL always had
plentiful food, the children did not suffer as
they do today. The Yanornarni began to
become sad and Ornarna went away.
Now [my people] think that there will
come a time when there will be no more
Yanornarni. And they are very worried. At
Surucucu, where whites never before
entered, any kind of ailment, even a weak
flu, kills the Yanornarni. They are very weak
and I have already seen· much sadness.
WHAT YOU CAN DO: Send telegrams to
Pres. Sarney insisting that Intenninisterial
Decree (Portaria) 250 be annulled, that the
gold prospectors (garimpeiros) be expelled
and the Yanornarni be guaranteed their constitutional right to use of their lands. (Pres.
Jose Samey, Presidencia da Republica, Gabinete Civil, Palacio do Planalto, CEP 70150
Brasilia, DF, BRASIL-Telex 613ll7 PRDF)
SOURCE: "Urihi," Commission for the
Creation of the Yanomami Park (CCPY),
Rua Manoel da Nobrega ill 3a. cj. 32, CEP
04001 Sao Paulo SP, Brasil.

Davi Yanornarni joins the late Chico Mendes as
winner of the United Nations Environmental Program's Global 500 Award.
He says, "With this
prize I am stronger. In my tribe the Yanornarni, we
are backward, we are primitive; there everybody
runs around naked. I was not born to live in the
city. I was raised in the forest, and I never left my
horne where my parents were born and raised
' I knew that the gold prospectors would come
to my land, I knew all this. I knew the FUNAI
would allow the gold prospectors to invade. The
Indians asked the FUNAI to remove the gold
prospectors and nothing happened. I am not
against the gold prospectors. I am against gold
prospecting, because it makes holes and ruins. the
rivers and the river channels. The Yanornaffil do
not do that, cut the ground, cut the trees, bum the
forest. We are not enemies of nature. The whites
also suffer- the poor. Aren't they suffering? For.
they have no land to plant things on, no land to
live on. Most of my relatives do not know I have
won this prize. We are so spread out- it is hard
to communicate. They will only know when I
arrive. But I have other relatives who are very
worried about me. The medicine men who work
to protect me are very worried. Because I am an
only son who defends the Yanornarni people. So
the medicine men are doing their work so that
what happened to Chico Mendes will not hapi:'en
to me. There are also warriors who are on my s1de,
taking care of me. And that is what I had to say.

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                    <text>MALAYS
TRIBAL PEOPLE ARRESTED
IN LUMBER PROTESTS

\Perth__ _

"ONE ABORIGINAL FAMILY"
Aboriginal activist Pat Dodson, Chairman of
the National Federation of Land Rights Councils,
gave this report on the Aboriginal mobilization in
observance of the 200th anniversary of the Europeans' arrival in Australia:
"About 15,000 Aboriginal people were in Sydney on January 26th, 1988-the largest protest by
any one people in Australia's history. When we
marched, the spirit of our forbears was with us.
We all remembered Jandamarra, Pemulwuy, the
Kalkadoon warriors, Arapie-all the heroes and
heroines who died defending the land, the culture, the ceremonies. Those without a spirit or a
heart to see would not have experienced, known,
or appreciated this.
"We marched together as one Aboriginal family and we reasserted our nationhood. This was
expressed by Central Land Council Chairman
Wen ten Rubuntja when he said Aboriginal people
living along the coast where the white people
took over first might not know their language
anymore, but the Emu story and the Snake story
go all over Australia and we are all descended
from these stories, they come from the sea
through our country, all over Australia.'
"On the streets of Sydney, we were like one
great black snake and our presence was living
proof of the 200-year-old lie that founded white
Australia-the legality' that declared Australia an
'empty continent' or Terra Nullius.
"For the remainder of 1988 our struggle will
focus on these self-evident truths-our fundamental demand for land, culture, and justiceand we will continue to build our theme: We have
survived-we were always here, and we will
always be."'
SOURCE: LAND RIGHTS NEWS, P.O. Box 3321,
Alice Springs, NT 5750, Australia.
,-"&gt;··"

Malaysian police have cracked down on Penan
tribal people protesting the invasion of their lands
by logging companies. In December and January,
128 Penans from Sarawak province were arrested
under a new law that makes blocking a logging
road an offense punishable by a two-year jail
sentence, and a fine equivalent to U.S. $2500.
So many of the younger Penan men have now
been jailed that it is feared that the women and
children left in the forest villages will face acute
food shortages. The Penans arebeing held in small
cells in the police stations at Miri and Marudi.
Despite cramped conditions and inadequate facilities, they are reported to be in good morale.
The Sarawak Director of Forests, Mr. Leo Chai,
has said that firm action against the Penan needed
to be taken because they have been "stubborn"
and "have to be taught a lesson." Some of the
blockades have been tom down by police andreerected by the Penan nine or ten times. 80% of the
hardwoods logged in the Penan rainforest are
exported to Japan.
FOR FURTHER INFORMATION: Rainforest
Action Network, 300 Broadway, Suite 28, San
Francisco, CA 94133.

Objectives and Goals of SAIIC
SAIIC's goals are to promote peace and social
justice for Indian people:
(1) by providing information to the general public
in the U.S., and to human rights and solidarity
organizations regarding the struggles for survival
and self-determination of Indian peoples of South
and Meso America.
(2) by facilitating exchange and promoting direct
communication and understanding between
Indian people.
c

;§Aile can be reachedviaTelex #154205417 (Attn:.

Telex/Electronic Mail:

SAIIC) or by electronic mail via Peacenet (cdp:
·. SAIIC).
'-'-

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                    <text>Page 21

~~""-~~~~~
"YANOMAMI LAND"-THE FARCE OF DEMARCATION
President Jose Sarney has taken an unusual
action to open up for development lands which
only two months earlier had been reserved for the
use of the Yanomami Indians. Interministerial
Decree 250, on November 18th, annulled a measure that had guaranteed the Yanomami "permanent possession" of a National Park and two
National Forests carved out of their lands. Instead,
the Yanomami will have "preferential," but not
exclusive use of these ancestral territories.
The Yanomami are the largest Native group in
the world still not in permanent contact with the
national society. As the demarcation of their land,
executed by the Brazilian military as part of their
'Calha Norte' program, now stands, the Yanomami could lose as much as 70% of their land. The
government has recognized lands in the vicinity
ofYanomami villages as 19 '1ndian Colonies," but
these offer little protection to the semi-nomadic
Yanomami in the wake of an invasion by 40,000
gold panners and the presence of a large contingent of Brazilian soldiers in the border area.

Many observers feel that the President's
actions are designed to pave the way for largerscale mineral exploitation in the area, which contains rich reserves of gold, uranium, cassiterite,
and strategic minerals.
Already, rivers in the Yanomami area have
been polluted by the gold miners, who use large
quantities of mercury to purify the gold. The
Yanomami have no antibodies to protect them
against diseases brought in by the miners and
soldiers, and health workers from the Catholic
Church and the Commission for the Creation of a
Yanomami Park (CCPY) have been expelled from
the Yanomami area by the government.

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,..,
500 ANOS DE RESISTENCIA INDIA

Esta edicion del Boletfn Inforrnativo del Centro de Informacion
Indfgena de America del Sur y Meso-America esta dedicado a los 500
aii.os de resistencia indfgena en su lucha por los territorios, la cultura,
y por proteger La Madre Tierra. Las comunidades y organizaciones
indfgenas se preparan para el Quinto Centenario de la invasion
Europea al continente americana, y el SAIIC urge a todos a reexaminar la historia de 500 anos de colonialismo, y ver de que manera el
neocolonialismo sigue negando nuestros derechos ancestrales .. Esta
es una oportunidad para el auto-descubrimiento, para intercambiar
experiencias y expresiones.
Mientras que los gobiemos europeos planean celebrar el "descu·
brimiento de America" reencamando la talllamada "conquista" de
las naciones indfgenas, los 500 Aii.os seran conmernorados de varias
formas por los Indfgenas-a traves de la participacion de los niii.os,
las rnujeres, y los hombres, a traves de la tradicion oral, contando las
antiguas, ceremonias de curacion, musica, danzai cantos,
artesenato, reinterpretacion de los hechos, a traves de la investigacion sobre la situacion actual de las comunidades indfgenas, a traves
de la auto-dernarcacion de los territorios ancestrales, a traves de
libros, programas de radio, peliculas, hacienda llamados a los noindfgenas a un nivel nacional e intemacional para que nos unamos
en la campaii.a de auto-descubrimiento.
El SAIIC esta trabajando .con organizaciones indfgenas de las
Americas sobre la campaii.a de 'los 500 Aii.os, y planea ayudar a
organizar una conferencia intemacional para discutir estrategias
para las actividades sobre los 500 Aii.os. Invitamos a cada uno de
Ustedes, a unirse con nosotros en el "redescubrimiento de nuestra
America," y a tomar accion inmediata dando apoyo al trabajo de las
organizaciones indfgenas en su mira hacia la construccion de la
sociedad del future.
En esta edicion, tambiem queremos expresar nuestro senti·
miento de pena por el asesinato de muchos indfgenas cuyas vidas
han sido cegadas por su lucha por la tierra y por defender los
derechos humanos. No es con tristeza pero con una fuerza que
aumenta cada vez mas que guardamos su memoria con nosotros
mientras seguimos adelante.

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                    <text>Page 3

This edition of the SAIIC Newsletter is dedicated to 500 years of
organized Native resistance, in the fight for land, culture, and to
protect the Mother Earth. As Indian communities and their organizations throughout the Americas prepare to observe the SOOth
anniversary of the European invasion of the American continent,
SAIIC urges everyone to reexamine the historical record of colonialism , and to take note of the ways in which policies of the "new
colonialism" are still denying our ancestral rights.
While European governments plan to celebrate the "Discovery"
of America by reenacting the "conquest" of Indian nations, there are
diverse ways in which Native people will commemorate the 500
Years-through the participati9n of children, women, and men;
through oral tradition, storytelling, collective memory, healing
ceremonies, music, dance, song, handicrafts, reinterpretation of
events; through the investigation of the current situation in Native
communities, through the self-demarcation of ancestral territories,
through books, radio programs, and films, reaching out to nonIndian people at a national and international level to join forces in
our campaign of self-discovery.
SAIIC is working with Native organizations from throughout the
Americas on the 500 Years campaign, and plans to help organize an
international conference to discuss strategies for the 500 Years
activities. We invite everybody to join with us in "rediscovering our
America," and to take immediate action in support of the work of
Indigenous organizations as they look toward the future.
In this issue, we also mourn the assassination of many Native
people whose lives have been taken for defending their land and
basic human rights. It is not with sadness but with ever-increasing
strength that we keep their memory with us as we go forward.

©

1989 Aguirre/Switkes/ AMAZONIA

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                    <text>Page 23

ACRE PROTECTION PLA 1'"
INADEQUATE

:--.., 1111

In 1985, the Interamerican Development Bank,
yielding to protests that their plan to pave the BR364 road from Porto Velho, Rondonia to Rio
Branco, Acre would adversely impact Indigenous
people, rubber tappers, and other people of Acre,
created a "Plan for the Protection of the Environment and Indigenous Communities (PMACI)," to
be designed and implemented before the road
project was approved.
The latest version of PMACI, however, shows
that the "national security" considerations of the
Brazilian military have been placed above the
concerns of the populations struggling for survival in Acre. In particular, the plan calls for the
creation of '1ndigenous Colonies," which UNIAcre, the regional council of the Brazilian Indian
movement, has flatly rejected, saying that it will
continue to press for the complete, legal demarcation of Indian lands. The Brazilian military has
ruled out recognition of large extensions of Indian
lands in the border regions as a threat to "national
security." (See Yanomami article above.)
WHAT YOU CAN DO: Send letters or telegrams
to Enrique V. Iglesias, President, The Interamerican Development Bank, 808 17th St. NW,
Washington, DC 20006, protesting the failure to
incorporate the concerns of Native people into the
PMACI.

£NfYUANTO 1550 8M WASII!Nt]TON. . .

/i~z~(~~­
'Acre will get money only after you demarcate Indian
lands." 'Who would think-Gringos with a heavy
consc1ence.
•

II

MACUXIINDIAN KILLED IN JAIL
Velario Damasio Macuxi, 17, was found dead in
his cell at the civil police station in the town of
Normandia, Roraim~ on October 23rd. Other
youths held in the police station allege that they
had been severely beaten by members of the
police.
.
The Macuxi, of the savannah reg1on of the
northern Amazon, have suffered encroachment
on their ancestral lands by cattle ranchers.
Recently, the Macuxi have become more assertive
of their land rights, and in 1988, SAIIC sponsored
the visit of Gilberto Macux~ one of the tribe's
spokesmen, to the U.S. (See Summer 1988
newsletter.)
Amnesty International, which has launc~ed a
year-long campaign to denounce human n?ht_s
violations in Brazil, says that a number of meldents have been reported where Macuxi Indians
engaged in non-violent activities aimed at protecting their land were detained and abused by the
police and army.
FOR MORE INFORMATION: Amnesty International, 322 Eighth Ave., New York, NY 10001.

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PERU
AIDESEP CALLS FOR CHANGES IN GOVERNMENT AMAZON
POLICYL_j
l__r--JA~
LJ
-~==
...r-i..

The Inter-Ethnic Association for the Development of the Peruvian Amazon (AIDESEP) held its
Thirteenth Assembly in September, 1988, and
called for changes in Peruvian government policy
to include Indian participation in designing
Amazon development policies.
Among the themes discussed were those of
land, natural resources and ecology, production
and commercialization, social services, and
organization. Consensus emerged on several key
points:
•"to demand changes in the government's economic policies for the Amazon, so that development benefits our comm~nities, and not the
bosses and business interests" -to develop an
urgent program for nutrition and medicine, with
the funding for this project controlled by Indian
representatives in order to avoid corruption;
•to develop a national plan for land titling for
Indian communities, with AIDESEP coordinating
the self-demarcation of Indian lands.
•that international funds from development agencies be prioritized to "recognize, title, and increase
the size of" Indian lands, "because we are the
ancestral owners and the best caretakers of the
Amazon''.
Representatives of the 19 regional organiza-tions attending the meeting in Villa la Paz, Chosica elected a new Board, consisting of :
President, Miqueas Mishari, Ashaninka
Vice-President, Roman Shajiam Sakejat,
Aguaruna-Huambisa
Vocals, Eli Sanchez Rodriguez, Shipibo and
Raul Casanto, Shingari
Treasurer, Oswaldo Manihuari Muray~
Cocama; and
Secretary, Santos Adan Atsua, Aguaruna.
SOURCE : "Voz Indigena'', Av. San Eugenio 981,
Lima 13, Peru.

---

__-::__ --

;&gt;

~
~

})

JJ?

~~

_tl~~6
~-

ASHANINKA INDIANS HELD IN
SLAVERY ~ -S-._c;_?

Among the most serious · violations of the
human rights of Indian people in Peru is the
enslavement of the Ashaninka people in the
Ucayali, Tambo, and Urubamba River regions.
At the recent Congress of the Regional Indian
Organization of Atalaya (OIRA), delegates called
for immediate action on the part of the Peruvian
authorities to stop these violations.
Delegates of the community of Diobamba
stated that 'Beman Cagna, owner of the Fundo
Nueva Luz has been exploiting more than 50
Ashaninka families for more than 30 years
through slavery and hard labor without payment,
and with threats of putting people in the private
jail he has built. Cagna has about 60 men working
in the extraction oflumber in the Tahuania Creek,
forcing them to work from 6am to 6pm.".
Florinda Arenas Campos denounced the
patron Victor Merino for raping her 15-year old
daughter in fron of her. Later, she said, Merino
took the young woman to the Fundo Salvaje on
the Ucayali River. In spite of Florinda's denunciations, no action has been taken by the authorities.
She revealed that Merino has 20 Indian people
working in his house as slaves.
There may be thousands of Indian people in
the Atalaya region who are being physically mistreated or held in slavery, whose lands have been
stolen,. Some who protested have been murdered.
According to OIRA, this is in clear violation of the
Law of Native Communities and related government regulations.

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PERU
AIDESEP CALLS FOR CHANGES IN GOVERNMENT AMAZON
POLICYL_j
l__r--JA~
LJ
-~==
...r-i..

The Inter-Ethnic Association for the Development of the Peruvian Amazon (AIDESEP) held its
Thirteenth Assembly in September, 1988, and
called for changes in Peruvian government policy
to include Indian participation in designing
Amazon development policies.
Among the themes discussed were those of
land, natural resources and ecology, production
and commercialization, social services, and
organization. Consensus emerged on several key
points:
•"to demand changes in the government's economic policies for the Amazon, so that development benefits our comm~nities, and not the
bosses and business interests" -to develop an
urgent program for nutrition and medicine, with
the funding for this project controlled by Indian
representatives in order to avoid corruption;
•to develop a national plan for land titling for
Indian communities, with AIDESEP coordinating
the self-demarcation of Indian lands.
•that international funds from development agencies be prioritized to "recognize, title, and increase
the size of" Indian lands, "because we are the
ancestral owners and the best caretakers of the
Amazon''.
Representatives of the 19 regional organiza-tions attending the meeting in Villa la Paz, Chosica elected a new Board, consisting of :
President, Miqueas Mishari, Ashaninka
Vice-President, Roman Shajiam Sakejat,
Aguaruna-Huambisa
Vocals, Eli Sanchez Rodriguez, Shipibo and
Raul Casanto, Shingari
Treasurer, Oswaldo Manihuari Muray~
Cocama; and
Secretary, Santos Adan Atsua, Aguaruna.
SOURCE : "Voz Indigena'', Av. San Eugenio 981,
Lima 13, Peru.

---

__-::__ --

;&gt;

~
~

})

JJ?

~~

_tl~~6
~-

ASHANINKA INDIANS HELD IN
SLAVERY ~ -S-._c;_?

Among the most serious · violations of the
human rights of Indian people in Peru is the
enslavement of the Ashaninka people in the
Ucayali, Tambo, and Urubamba River regions.
At the recent Congress of the Regional Indian
Organization of Atalaya (OIRA), delegates called
for immediate action on the part of the Peruvian
authorities to stop these violations.
Delegates of the community of Diobamba
stated that 'Beman Cagna, owner of the Fundo
Nueva Luz has been exploiting more than 50
Ashaninka families for more than 30 years
through slavery and hard labor without payment,
and with threats of putting people in the private
jail he has built. Cagna has about 60 men working
in the extraction oflumber in the Tahuania Creek,
forcing them to work from 6am to 6pm.".
Florinda Arenas Campos denounced the
patron Victor Merino for raping her 15-year old
daughter in fron of her. Later, she said, Merino
took the young woman to the Fundo Salvaje on
the Ucayali River. In spite of Florinda's denunciations, no action has been taken by the authorities.
She revealed that Merino has 20 Indian people
working in his house as slaves.
There may be thousands of Indian people in
the Atalaya region who are being physically mistreated or held in slavery, whose lands have been
stolen,. Some who protested have been murdered.
According to OIRA, this is in clear violation of the
Law of Native Communities and related government regulations.

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                    <text>The Kayap6 have learned video to document their
stmggle to protect the rainforest.

SAIIC
P.O.Box 7550
Oakland, CA 94707

© 1989 Kit Miller

�</text>
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                    <text>uar Federation radio classroom
remote communities during the rainy season.
© 1989 Aguirre/Switkes/AMAZONIA

The Confederation of Indigenous Nationalities of Ecuador (CONAIE) and the Ecuadorian
government have signed an agreement for a
National Board of Indian Education, which will
develop and implement intercultural bilingual
education at a national level. The project was
announced by Ecuador's Minister of Education
and Culture, Arq. Alfredo Viera at the opening of
CONAIE's Second National Congress in
November.
Under the agreement, CONAIE hopes to use
as models those bilingual education programs
that have already been developed by regional
Indian organizations in Ecuador, with the goal of
creating an educational system for Indigenous
people that departs from that of the dominant
white-mestizo society, and which strengthens the
language and cultural identity of Native people.
Luis Montaluisa of CONAIE was named the first
national director of the Board.
At the Congress, CONAIE delegates stressed
the need to maintain independence from the

Ecuadorian government, but to press for solutions
in the areas of:
• Legal recognition of CONAIE;
• Defense and definitive legal recognition of the
"natural settlements" of Indian nations in Ecuador, and a true application of the agrarian reform
program for Indian people of the highlands;
• Recognition of the right of self-determination of
Indian peoples;
• Expulsion from Indian areas of "pernicious and
harmful" foreign religious sects, including the
Summer Linguistic Institute (ILV), World Vision,
and the Mormons, as well as political groups like
Tradition, Family, and Property;
• Discussion of constitutional reforms and a new
project of laws concerning Indigenous
Nationalities;
• "Pushing ahead nationally and internationally
the campaign against the celebration of the 500
Years of the invasion of the Ainerican continent."
CONAIE elected a new Board of Directors,
including Cristobal Tapuy, President a:nd Luis
Alberto Macas, Vice President.

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                    <text>CLORINDA GUALMES: ONE WOMAN AGAINST THE MILITARY

~

Following the military coup of 1976, Indian
people in Argentina were subjected to widespread oppression, with large landowners conspiring with the military to displace Indians from
their ancestral territories.
In Nequen province, many families were
evicted by the military so that they could extend
their estancias (landholdings) and headquarters.
One such estancia, called Pulmari, already consisted of 125,000 acres, yet the military wanted to
further extend their lands, so they evicted onethird of the Mapuches from the community of
Lonco Luan.
Clorinda Gualmes, like her ancestors, lives
with her family in El Faldeo del Cerro Otto, close
to the army base and ten kilometers from Bariloche. The military tried to chase her off her land
on several occasions, but she and her family
always returned.
Now, the Argentine army is trying to sue
Clorinda and take away her land by judicial
means, accusing the Gualmes family of illegally
occupying the land. Elogio Frites, a Kalla Indian
lawyer working in legal defense, says that "514
hectares (1,270 acres) belong to the Gualmes family forever, and laws 23302 and 14932 protect their
rights."
"On1y with my Courage and my Will"
Elizabeth Draper recorded the following statement by Clorinda Gualmes:
"My family has lived on my land for 100 years.
I have a photo of my grandfather and his animals
there taken in 1907. My father was the first wood
and coal seller, my mother the first to make local
cheese.

But now, I have been evicted three times. First,
by the National Parks and then by the army. They
say they need the land for maneuvers.
The last time was in 1983, on the 29th of July, at
a quarter to 11 in the morning. It was snowing,
when 40 soldiers came in and tore everything
down. They left me without anything. Even my
furniture was taken by the rain.
For over a qconth that winter, I had nowhere to
go with my animals. I lived in a tent. I have
pictures of it covered with snow. I hid my cows in
the hills. The soldiers had wanted to take them to
the market.
Now, I am on the same land. I came back by
myself without anyone's help. Only with my courage and my will. I know that it is mine. Since then,
soldiers have come two or three times to tell me
they are going to practice on the shooting range.
In all the years since I was born there, they have
never shot around my house as they have in the
last four or five years. The bullets would hit my
house, or pass beside the corral. Now, they are
bothering me so that I will get tired and I will
leave. They haven't achieved this, yet.
I have filed three or four complaints against
them, so they have stopped bothering me in this
way. I have a big file of the notes I have written to
the Ministry of Defense, Ministry of Interior, and
other officials. But I never know when I leave my
home what I will find when I get back.
The Centro Mapuche came to find me when I
was in the tent and I have been working with
them ever since, as Treasurer of the organization."

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