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I
INTERNATIONAL TRmUNALS OF THE
WoRLD's
INDIGENous PEoPLES
EcUADOR

On. CAMPAIGN MEETING

The meeting entitled "Popular Strategy and Alliance for the Oil Exploitation in the Ecuadorian Amazon" will be held in Coca, Ecuador from September2628,1992.
The Ecuadorian indigenous organizations:
CONAIE,CONFENIAE,andFCUNAE; the Oil Workers Union (FETRAPEC); the environmental coalition
"Campana: Amazonia por la Vida", and Observatorio
Socio-Ambiental de la Amazonia are organizing a
working meeting to develop a unified strategy between
indigenous people, workers, «eologists and international organizations to campaign against the oil exploitation in the Ecuadorian Amazon. This meeting is a
unique occasion where all the parties affected by the oil
industry will meet to develop a united platform.

..

For more information contact Observatorio SocioAmbiental de la Amazonia, Tel: 593-2-506-617 or 5932-550-658 or Accion Ecologica, Tel: 593-2-547-516.
P.O. Box 17-15-246C, Quito, Ecuador.
SECOND KUNA WoMEN's CoNFERENCE

The Second Kuna Women's Conference will be
held in the Kuna community of Dad Nakue Dupbir in
Kuna Yala, Panama from September 25 to 27.

.

For more information contact Fanny AvilaEleta, Taller
de Mujeres Kunas, Apartado Postal 536, Panama 1,
Panama. Tel: (507) 63-40-27, Fax: (507) 69-35-14
HONEYBEE

An informal quarterly newsletter to document innovations produced by farmers, artisans and farm workers; generate debate around sustainable alternatives
based on people's knowledge systems among farmers,
scientists, political leaders and social activists and lobby
for protecting intellectual property rights of grassroots
innovators.
Honey Bee asks farmers to contribute specific
innovations in the field of sustainable technologies and
institutions with the name and address of the innovating
individuals and/or community.

..

You can receive a four issue subscription to Honey
Bee by sending $30 to Honey Bee, Indian Institute of
Management, Ahmedabad, Vastrapura- 380015,India

36

The International Tribunals of
the World's Indigenous Peoples will
be held from December 12-16, 1992
in Santa Fe, New Mexico.
The Indigenous Peoples' Alliance and the Continental Indigenous Coordinating Committee (CONIC)
endorsed the proposal to host regional tribunals on a
continental level on issues of Indigenous sovereignty
and rights, and to deliver a report of the findings to the
United Nations in 1993.
A council of 12 Indigenous Listeners will be formed
to hear the testimony of the Indian Nations and prepare
the report.
Indigenous Nations, organizations and community
groups who are interested in giving testimony should
contact the Indigenous Peoples Alliance, P.O. Box
40192, Albuquerque, New Mexico 87196
The North American Tribunal of Indigenous Peoples
and Oppressed Nations
THE NORTH AMERICAN TRmUNAL

Willbeheldfrom0ctober2to4, 1992inSanFrancisco,
CA, led by the American Indian Movement. This
gathering will hear testimony and hold discussions
about the massive, systematic violations of human
rights and international law against people of color
within the US and the right to self-determination for
these peoples and the release of political prisoners and
prisoners of war in the US.

.

For more information contact the American Indian
Movement, 2940-16th Street, #104, San Francisco, CA
94103; Phone (415) 552-1992; Fax (415) 431-1492
REBUIWINGOURCOMMUMTIES: A VlSIONFORTHEFUTURE

Program willbe aired on Deep Dish Cable TV on
December 15 and 17, 1992. Six indigenous leaders
from Central and South American discuss the 500 Years
Campaign, which began as an Indian response to the
Quincentenary celebration and has developed as an
ongoing dialogue among indigenous activists. Produced by the South and Meso American Indian Information Center.
For more information contact Deep dish TV Network,
339 Lafayette Street, New York, NY 10012; Phone
(212) 273-8933; Fax (212) 420-8223

SAIIC Newsletter

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I

Bolivia - The indigenous communities of the
Isiburo-Secure National Park, south of Beni, ratified a
document denouncing the agents of the U.S. Drug
Enforcement Administration (DEA) as a threat to the
Bolivian people and made a public demand for the
expulsion of DEA agents from Bolivia The demand
was announced on July 7,1992, in San Lorenzo de
Mojos, and broadcast at noon of the same day by a local
radio station.
This indigenous position is in response to the
detention of two indigenous leaders within a four-day
period, and to the seizure of their radio equipment,
which was part of a network installed with international
aid. Furthermore, indigenous people testified that the
anti-drug agents are constantly entering their homes
without permission, and destroying everything in their
path. Also condemned were the abuses which have
taken place in Trinidad, the regional capital, where the
home ofa universityprofessorwas "erroneously"broken
into by agents.
The indigenous statement declares that the
presence of armed agents from the United States is "not
only for the purpose of fighting drug trafficking, but
also for the purpose of taking over our country, step by
step." It asks the Bolivian government to "not allow
yourselves to be manipulated by the Gringos".
Meanwhile, the Bolivian national government
hasgivenassurancesthattherewillbenofurtherinstances
of the assaults and abuses for which the DEA has been
denounced. Carlos Saavedra, Minister of the Interior,
promised the Central Office of Indigenous Peoples of
Beni (CPIB) that there would be no further assaults on
the communities under the pretext of the "war on
drugs".
News of these events was taken to La Paz, the
capital of Bolivia, by the leader Marcial Fabricano,
president of the Sub Central de Cabildos of the IsiboroSeure National Park, who met with Minister Saavedra.
As Fabricano pointed out, the indigenous radio network, consisting of approximately 30 stations and
dedicated to the purpose of helping the indigenous
movement unify, promote, and defend itself, has been
fully authorized by Carlos Aponte, the governmental
head of Transport and Communications.
source: Presencia, Bolivia

Vol 6 Num 4

23

J

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                    <text>Miqueas Millares is the president of the
Inter-Ethnic Association for the DevelopmentofthePeruvianRainforest(AIDESEP).
He is a member of the Aguarana people of
the Peruvian Amazon. AIDESEP is an
association composed of 32 organizations
orregionalfederationsfrom all ofAmazonia.
Indigenous regional organizations began
forming in the Amazon in the 1970's. In
1980, these groups decided to create anational coordinating body, and thus AIDESEP
was born. AIDESEP defends the rights and
promotes the welfare ofover 500,000 indigenous inhabitants ofthe Peruvian rainforest..
This interview took place at a meeting of
the Working Group on Indigenous Populations, which works with the United Nations
Human Rights Commission.

SAIIC: What does it mean to be president of
AIDESEP?
MM: Well, according to our charter, we
consider ourselves a completely indigenous
organization, with a president, secretary,
and treasurer. We are not a NGO, or nongovernmental organization, but often anthropologists and other intellectuals get confused around this issue and mistake us for a
NGO. Instead, the reality is that we have
gotten to the point where we as indigenous
peoples are managing our own resources
directly, without intermediaries. Many
NGO's in the past have spoken in the name
of indigenous people, and raised funds in
our name, but for the most part these funds
have not reached our people and remained
Vol 6 Num 4

with the organizations instead. Thus we have
seen that this pattern needed to be broken,
and that we needed to channel funds directly
into our communities. This we have managed to do, and we are demonstrating our
ability, our responsibility, and our honesty.
SAICC: How does the Peruvian government
react to the empowerment of the indigenous
people and to AIDESEP?
MM: Well, the government and its representatives - the local, provincial, and national
authorities- in the beginning slandered us
as agitators. But we have shown them that it
is not "agitation" when one is demanding
one's rights. We are demanding what belongs to us, and we have been doing so for
centuries- not just recently. For example,
if we talk about land, we have been on this
land for long before so-called "civilization"
arrived and destroyed our culture, our traditional medicine, our languages. Now we
have reached 500 years of colonization, which
AIDESEP in an assembly decided to name
"500 Years of Struggle for Life and SelfDetermination of Indigenous Peoples". Yet
from here on we do not want to lament what
has passed. We will remember it for the sake
of our ancestors, but we are looking towards
the future, to what we need to do to ensure the
survival of our peoples. We have lived as
exploited, marginalized, forgotten people,
who have been much discriminated against.
But the government is not going to solve our
problems if we do not organize ourselves.
Continued on page 37

13

�'
-from page 13
Thus we have seen a great need to organize ourselves, to gain strenth through unity, to develop common understandings in order to be able to solve our
problems.
We do not only want to make demands, but also to
propose solutions to how we can solve the grave
problems we face in the Amazon. We have developed
strategies around how to safeguard our territories. We
need large territories for our people, not just titles to
small plots of land, because in that way we can defend
the environment and the ecology of our planet.
We have made progress. In the last three years we
have obtained land titles for 221 communities. This
has been the result of AIDESEP's work in coordination with the government officials. Some of them, not
all, but some, have developed an understanding that
whatwearedemandingisjustlyours. Before,theydid
not understand, and accused us of being troublemakers, terrorists, drug-traffickers, in order to demoralize us. But as we see that the indigenous cause
we defend is a just one, we will not be frightened off
by threats, imprisionment, or blackmail. We will
always continue to struggle to regain our culture and
our land.
SAICC: As president of AIDESEP, what are the
problems you would like to solve during your term?
MM: Our primary project is the land issue. All of the
communities of the Amazon have agreed that we want
to obtain land titles for the communities which still
lack them. This is the project we have agreed upon for
1992.
We also have a long-term reforestation program, to
recover land which has been despoiled. Another
project is a health project, involving the recovery and
promotion of medicinal plants alongside western
medicines. We have determined that medicinal plants
are even better in many cases than Western medicine.
As part of this project, we are training young people
to be health promoters in each community throughout
the Amazon. Also, we are working towards the
creation of bilingual schools throughout Amazonia.
Here we have another achievement, in that the DepartmentofEducation has publicly accepted our goals
in a government decree.
SAIIC: I understand that it is the first time you have

Vol 6 Num 4

attended this meeting at the UN. What is your opinion
on this working group?
MM: Well, on a personal level I have found that what
we at AIDESEP are demaning is what all indigenous
people of the world are seeking. We all share similar
problems and needs. Here at the United Nations, I
think that we, too, are nations. I believe that here we
are pooling together our strength in order to be able to
solve the problems that we face. If we unite our
strength, make our demands and put some pressure on
the governments of each country, I think that we can
educate them , improve our economic and social
situation, and change the racial discrimination we
experience as indigenous people all over the world.
Indigenous organizations themselves need to be
proactive, and present proposals to the government
saying how they mean solve the problems we all face.
Especially the environmental problems, which are
being talked about all over. the world. If we as
indigenous people do not demand that the agreements
made in Rio de Janeiro be respected, I think that the
governments are going to forget, because of their
desire to profit from the resources that exist in the
rainforest
SAIIC: I understand that it is the first time you have
attended this meeting at the UN. What is your opinion
on this working group?
MM: Well, on a personal level I have found that what
we at AIDESEP are demaning is what all indigenous
people of the world are seeking. We all share similar
problems and needs. Here at the United Nations, I
think that we, too, are nations. I believe that here we
are pooling together our strength in order to be able to
solve the problems that we face. If we unite our
strength, make our demands and put some pressure on
the governments of each country, I think that we can
educate them , improve our economic and social
situation, and change the racial discrimination we
experience as indigenous people all over the world.

For more information, contact
AIDESEP
Av. San Eugenio 981
Lima 13, Peru

37

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                    <text>The Peace and dignity Journeys, which began on
May 2, 1992, in Alaska and South America. have
become an interlacing of native runners from different
nations throughout Canada. the United States, South
and Central America and Mexico. The march has been
going through small towns and urban capitals, and on
August 29 the northern leg reached El Paso, Texas and
Ciudad Juarez, Mexico. The people from different
towns have welcomed the runners with public events,
sacred ceremonies, planting of trees, medicinal offerings, official government proclamations, food and
lodging, and more runners have joined all along the
way. In Tortugas, New Mexico eighty runners representing over fifty nations met to continue the march
south.
For us, seeking solidarity among ourselves, expanding communication, and sharing the work for the
fullfillment ofour prophecies, are priorities- especially
now in the face of the so called celebrations of the five
hundred years of the continental encounter, which goes
against all the ideals of indigenous America. Out of the
many events and actions taken by the global resistance
movement. Peace and Dignity has emerged as an important group promoting a network of organizers
throughout the American Continent
These journeys were mobilized in the North and
the South of the hemisphere under the advice of a great
nurnberofindigenousnations who seek unity throughout
the continent with the support of all the races who
respect our culture and our Mother Earth. Peace and
Dignity Journeys was organized by Aurelio Dias
Pekpankalli and Alfonso Perez Tenoch, Mexicans who
are based in Chicago, Illinois. The March will end in
Teotihuacln, Mexico on October 12 with a sacred
ceremony. Our presence there will add to the whole of
the strategy of the Indigenous Nations.
Source: Dorinda Moreno, US West Coast Coordinator of Peace and Dignity Journeys
6 Num 4

Diego Domingo Martin, a Mam leader from Guatemala, was last seen being led away by five armed men
on November 8, 1991. When family members denouncedhis "disappearance," they were told they should
notcareabouta "guerilla". They were warned that they
might suffer the same fate if they continued their denunciation. Unfortunately Diego is not alone.
Diego is only one of countless indigenous persons
in the Americas singledoutforabuse. To mark the SOOth
anniversary of the arrival of Columbus, Amnesty International is highlighting and stepping up its work on
behalfofindigenouspeoplesthroughaspecialcampaign.
In the U.S alone, approximately three hundred local
Amnesty groups are already generating appeals to
governments to stop the continuing violations directed
against indigenous peoples. Soon, their voices will be
joined by thousands of Amnesty student groups.
On October 6, worldwide attention focuses on the
release of Amnesty International's report entitled Hu-

man rights violations against indigerwus peoples ofthe
Americas. A "Day of Action" on October 12 by
Amnesty groups across the U.S. commemorates the
past and commits to the future.
And on International Human Rights Day, December10,Amnestygroupsagainfocusonendingviolations
against indigenous peoples. This anticipates further
work during 1993, the UN.'s year of the Indigenous
People.
Amnesty International offers its report and its work
through local and student groups, and thousands of
individual members. The world must realize that the
massacres, the "disappearances," the torture and other
egregious human rights violations against indigenous
people have not stopped: they continue and it is high
time the governments of the
an end 1:0 them.
For more information on Amnesty International's
campaign work or to obtain the report , please contact
the Campaign Office at 655 Sutter St, San Francisco,
CA 94102 or (415)441-2114.

39

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                    <text>Please pass on to us any information you come across on
indigenous peoples's strugles for self-determination.
are always in
photos, publications,
and articles pertaining to these issues.
All of our projects and
are financed
are in need of financial contributions,
volunteer
workers. Please contact SAIIC to find out how you can best
generosity is greatly appreciated. All
help.
contributions are tax deductible to the extent allowed by
law.

I

E
T-shirts with
colorful SAIIC logo,available in: red, black &amp;
turquoise. "500 Years of Indian Resistance" printed above the
logo. Please specify size (S,M,l,Xl). $12.00 + $1.75 shipping &amp; handling, (bulk discounts).

A resource and action guide with a comprehensive listing
of international rainforest and Amazonian Indian
organizatiions. The guide is suplemented
an overview
designed to give added force to grassroots groups in the
Amazon fighting in defense of the rainforest and basic
human rights of the indigenous people there. Co-authored
by SAIIC with the Amazonia Film Project, International
Rivers Network
published
Rainforest
Network. $8.50 plus $1.50 shipping !$4.50 airmail).
Also available in Spanish.

I.
tive people 1 s perspectives on the Columbus
Quincentennial.
minutes. In Spanish and English/
color. A coproduction of SAIIC, CONAIE, ONIC
Turning Tide Productions. Video price $39.95 +
$1
shipping &amp; handling.

A resource
other interested people with a directory of international
organizations working on quincentennial activities, testimonials from Indian people in South &amp; Meso America, educational
resources and other tools for action. $10.00 + $1
for
shipping &amp; handling.

American Indian Information Center
CA 94604

Six indigenous leaders from Central
South America
discuss the 500-years campaign, which began as an
Indian response to the Quincentenary celebration and has
developed as an ongoing dialogue
indigenous
activists. Produced by SAIIC. $19.00 + $1
shipping
and handli

A book by &amp; about Indian women.lnterviews, testimonies,
statements
Indigenous women leaders From Mexico
to Tierra del Fuego. For more information contact

V&lt;lllft.l&lt;lllllbil•

llrganizolion
US Posing~

PAID
Oakland, CA
Permil No. 79

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-from page 25
presence of indigenous people today, and ofour present
indigenous project It will not just be a rejection of the
quincentennary, but rather a march where we seek to
negotiate with the government regarding the concrete
demands of the indigenous communities. That is why
we are working on obtaining an audience with the
President of Mexico for the 12th of October.
SAllC: How do the Native people in Mexico see
the project of continent-wide networking, for example
the Indigenous Continental Coordinating Committe
which met in Panama and in New York- how do you
see the future of this re-encounter?
I believe that it is something which has emerged
from the needs of the indigenous communities themselves. That is to say, it did not arise from a group of
indigenous people having an interest which lies outside
of historical reality. It has emerged because it had to
emerge; and if this is so, then we believe that it will have
a great future. A true indigenous unity, with a political
and philosophical understanding, an understanding of
the current situation of the continent and of the world,
of the danger facing humanity in the form of the
destruction of Nature, of our environment, and of the
danger arising from the wars that Western culture
continues to create.
Indigenous people feel that we have a great responsibility to share the wisdom that has been downtrodden for 500 years. This wisdom is now emerging.
We, as responsible human beings whose fate it was to
live in this era, are privileged to be able to reclaim this
knowledge in order to disseminate it among our indigenous communities, but also among the dominant and
racist society, in order to carry a message of humanity
that will allow dehumanized humans to become human
once more.
The great work of the indigenous peoples is to
reach the racist, destructive society in order to show
them that we are human, that they are human, and that
therefore we all deserve respect and mutual help as
human beings in this world.

The Second National Congress and Continental
Encounter of Indigenous Traditional Medicine People
took place in Mexico City, at the Palace of Medicine,
from August 11 - 15, 1992. There were more than 400
participants, including representatives from the 52
organizations ofindigenous traditional medicine people
of Mexico, delegates from indigenous organizations of
most Latin-American countries and also from the State
of Arizona, USA; as well as specialists and academics
working in the area of traditional medicine.
The meeting had three sessions: Speeches by
Traditional Medicine People Session; the Academic
Session and the Plenary Session of Conclusions and
Proposals. The concurrent workshops included themes
such as "Traditional Medicine and Systems of Health
Care", "Organizing Strategies for Indigenous Medicine
People", "Traditional Medicine and the Legal System",
"Honoring and Defending Indigenous Medicine and
Medicine People", "Long and Short term Programs
within each Country," and
" Cooperation between Doctors and Indigenous
Medicine".
At the site of the conference were exhibitions of
medicinal herbs and pharmaceuticals prepared by
traditional medicine men of the different delegations.
There was also an exposition of Mexican traditional
medicine entitled "Past, Present, and Future of Traditional Medicine", where ritual objects and video-tapes
of ceremonies were displayed. Through the use of
computers, visitors could access information about the
main illnesses affecting indigenous populations.
The Congress arrived at many important conclusions and recommendations aimed at governments,
international organizations, universities and the indigenous organizations. A book is forthcoming which will
contain the bulk of the proceedings and outcomes of this
Encounter.
For more information, please contact:
Lie. Carlos Zolla Luque o Bioi. Arturo Argueta
Villamar
lnstituto Nacional lndigenista, Subdireccion de
Salud y Bienestar Social
AV. Revolucion 1279, Col. Tiacopac
01040 MEXICO, DF
Tel: 651-4908 Fax: 593-2875

26

SAIIC Newsletter

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                    <text>Eco
Fight
Space at
Summit ............ 4
Declaration Indigenous Peoples of the World ........ 6
Italian Oil Co. Occupies Area (Brazil) ..................... .7
Woodcutter Killed (Brazil) ..................................... 8
Patent Bill Threatens Indians (Brazil) ......................... 9
Health Pro jest Sees Increase in Malaria (Brazil) ......... 10
Crisis Affects
.......................... 11
Yanomani Indians are Dying
........................ 12
Miqueas Millares,
............... 13

Reunion the Mapuche Nation (Argentina) ............. 14
Reviving Jujuymata Culture (Argentina) ..................... 16
Poetry (Argentina) .................................................. 17
Mapuche Take land Recovery Actions (Chile) ........... 18

, Guarani ................. 20
People of Beni
Agents Out (Bolivia) ......... 23
Academy To Study Indigenous Cultures (Bolivia) ........ 23

Margarita
FIPI ........................ ..
Congress of Indigenous Medecine (Mexico) ............ ..
International Meeting of Indian Press (Mexico) ......... .
The Mexico Declaration (Mexico! ............................ 28
Costa Rican Indians March (Costa Rica) ................... 29
Third Continental Meeting ( Panamaj ....................... 30
Calixta Gabriei,Caqchikel Maya ........ 31
Violence Against Mom Indians (Guatemala) ............ .

Indian Women and 500 Years

Resistance ........... .

Ecuador Oil Campaign Meeting .............................. 36
Second Kuna Women's Conference ......................... 36

Amnesty !ntemational ............................................. 38
Man Killed in Dominican Republic ........................... 38
Peace &amp; Dignity Journeys ....................................... 39
Page
Mail:
Oakland,
Office: 1212 Broadway, #830
Oakland, California 94612
Phone: (51 OJ 834-4263
Fax: (51 0)-834-4264
Peacenet E-mail: saiic@igc.org
2

Director: Nilo
Office Coordinator: Jim Freeman
Office Assistant: Rosa Alegria
Accounting: Quipus
Radio Program Coordinator:
Carlos Maibeth
Design &amp; Typesetting: Ei Andar Publications
SAIIC Board of Directors
Gina Pacaldo (San Carlos
Chicana),Nilo Cayuqueo IMt:~roLICI'ltl'll-Aimen­
tinal, Carlos Maibeth (Miskito-Nicaragua),
Wara Alderete (Calchaqui-Argentinalu
Xihuanel Huerta (Chicanlndia), lucilene
Whitesell (Amazonia Native-Brasil) Guillermo
Delgado (Quechua-Bolivia)
The SAIIC Newsletter (ISSN 1056-5876) is
published four times per year and available
an annual $15 personal membership, $25 for
an organizational membership, or $3 at
certain newstands. For membership, you will
also receive Urgent Actions bulletins.
International memberships, add $1 0.
We would like to thank the fallowing people
and organizations for their generous assistance and donations to SAIIC.
A Central Place, Eva Aguilar, Carlos Coloma,
Marcela Doylet, Melissa Kelleher, Ashley
Kirkman, Jennifer Kirkman, Dorinda Moreno,
Grace Nicols, Glen Switkes,
Toshiko,
Peter Veilleux, Erica Wcmdner,
Victoria Ward
Thanks to the following foundations for their
generous support : The John D. &amp; Catherine T.
MacArthur Foundation, General Service
Foundation, Tides Foundation, Funding
Exchange, Seventh Generation Fund, Agricu~
rural Mission, United Church of Christ, Peace
Development Fund, Vanguard Foundation,
Onaway Trust.
COVER ILLUSTRATION

)oseMarwel Ticona , Aymora
Winner of the poster contest

500 Ai'ios de Lucha Anticolonial

MRTKL, Bolivia 1992
as a poster

SAIIC

SAIIC Newsletter

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                    <text>Ruben Dar{o Peiwranda- Quechua,
second prize, poster contest, "500 Aiios
de Lucha Anticolonial". MRTKL,
Bolivia, 1992

The national Hmnorogo Council, comprised of
grassroots organizations representing all ofCosta Rica's
indigenous communities, organized a great march on
Aprill9, 1992 with the participation of 17 (of a total of
21) "Indian Reservations." The marchers who represented 6 Indian Nations from throughout Costa Rica,
walked to the city of Buenos Aires de Puntarenas some walked for more than ten hours. In the Buenos
Aires de Puntarenas district, four of the country's eight
Indian Nations live in six "Indian Reservations."
Approximately 1000 children, women, elderly,
sutias &amp; traditional leaders participated in the march.
The marchers represented the Guaymi, Bribri, Cabecar,
Maliku, Brukaj and Teribes Nations.
The marchers called on the government, public and
private institutions, and the general public to respect
their historical rights to land and culture. Using banners
&amp; posters, each community identified its principal concerns, from which we have extracted the following:
1) Solution the land problem , by granting commu-

Vol 6 Num 4

nal property titles and the means to produce them.
2) Constitutional recognition of the historic rights
of the indigenous populations in the framework of a
multicultural as well as a multinational state.
3)That the legislative assembly ratify the 169
Treaty of the International Labor Organization (ILO),
which recognizes the rights of the indigenous population.
4) Stop permitting the exploitation of the natural
resources in territories that belong 10 indigenous people.
5) No to the construction of the inter-oceanic
highway on indigenous terri10ry, which we consider an
aggression against nature and culture.
6) No to the construction of the Hydroelectric
powerplantin Boruca, which would displace more than
40 indigenous and campesin.o communities.
7) Opposition to the negative and disrespectful
politics of the National Commission of Indigenous
Affairs, which is declared to be displeasing 10 all
indigenous communities all over the country.

29

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Vol6 No 4, Fall 1992

Price $3

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(Brazil) September 10,1992. The current crisis in
the Brazilian federal government has had strong repercussions on theYanomami. As all attention and activity
is centered on the corruption scandal in Brasilia, government agency budgets are not being disbursed as
planned.
In a letter dated August 31 health workers employed by the National Health Foundation (FNS) in the
state of Roraima to work in the Yanomarni Health
District notified Waldir Joao Ferreira da Silva, the then
FNS coordinator in Roraima who was just dismissed, of
their withdrawal
from the 17 health
posts in the
Yanomami area.
In the letter, they
cited dwindling
resources to fly to
areas affected by
malaria (the team
had 20 hours of
flight time available as of September 1) and
Brazilian delegates at the Rio conferencs. Photo SAliC
lack of essential
medicines, especially Mefloquina used to combat malaria - entirely
unavailable in the Yanomami Health District (DSY)
since the middle of August
Equipmentrequested to spray the breeding grounds
of malaria-bearing mosquitoes had not been provided
and the incidence of malaria is increasing. There were
more than 4,000 cases recorded in the last six months.
In some places, more than half the population has died
of the disease. Health workers and the Indians affected
by diseases did not have adequate food supplies. Furthermore, large proportion of the Indians are too ill to
plant their fields, affecting next year's food supply.
The letter, signed by 13 of the DSY health workers,
accuses the FNS of being slow and unwilling to meet
health needs in the area. In the Casa do Indio in Boa

Vol 6 Num 4

Vista, about half the 120patients are Yanomami, mostly
malaria victims. At the beginning of September, there
was only two weeks' supply of food left, provided by the
Dutch branch ofMedecins sans Frontieres. The Casado
Indio would be swamped with new patients if flights
continued to bring in emergency cases from the
Yanomamiarea. News reports noted that theYanomami
were increasingly resistant to medical treatment which
has been irregular, inadequate and therefore ineffective.
The garimpeiros (miners) have not missed their
chance, inciting the Yanomami to react against FUNAI
andFNS staff. Some Yanomami invaded a post in Baixo
Mucaja!, taking food and gasoline. The garimpeiros
have supplied theYanomarni with food and guns as they
invade the reserve once again. They now number about
2,000.
Sydney Possuelo, the President of FUNAI, met
with FUNAI regional administrators last month to ask
for their support to work out a strategy to rescue the
agency's work. Possuelo would like FUNAI to take
back responsibility for Indian health care - given to the
FNS two years ago when FUNAI' s work was decentralized. At stake is the disbursement over the Cr$90 billion
allocated to the Ministry of Health for health work
among the indigenous population.
FUNAI, with a budget of Cr$870 million, is as
strapped for funds as the National Health Foundation
(FNS) whose funds are embargoed because of government expenditure cuts. After meeting regional administrators Possuelo visited Clio Bmja, the Minister of
Justice, requesting that military helicopters be used to
visit the most critical Yanomami areas. These visits will
be carried out over a period of four days to remove
emergency cases, investigate invasions by garimpeiros,
and will probably lead to an evaluation that will provide
the basis for further FUNAI lobbying to reassume responsibility for the health work.
Dinarte Nobre de Madeiro, the former coordinator
of the successful operation to remove garimpeiros prior
Continued on page 12

11

j

�I

-from page 11
to demarcation of Yanomami land, visited the CommanderoftheArmedForcesintheAmazononSeptember 3 to ask for the helicopters to be released. Meanwhile, Possuelo is calling in FUNAI employees with
health care training to work on an emergency basis in the
Yanomami area. The aim of the DSY health workers in
Roraima, all of them committed toYanomami rights, is
to force the government to take responsibility for the
work.
There was some friction between the group and
Waldir JoaoFerreiradaSilva, who has since been asked
to leave his post after being appointed temporarily by
the FNS in Brasilia as part ofa team that is investigating
administrative irregularities of his predecessor. The
DSY workers allege that he and the FNS in Brasilia were
to blame for the situation because they did not provide
necessary support for Yanomami health work, which
continues to be critically important.
Waldir's reputation among DSY health workers
worsened when, at a meeting held in Manaus in July, he
untactfully declared that any permanent appointee to his
post would have to be approved by Roraima politicians.
If this is so, the next appointment could be tragic for the
Yanomami. The FNS in Brasilia is under constant
pressure by congressmen from Roraima to accept their
nominees to state-level posts, including the one which
was occupied by Waldir. Sydney Possuelo ofFUNAI
is against intervention by local governments in the
appointment of officials who work with indigenous
peoples.
The President ofFNS, in a meeting with CCPY on
August 25, gave assurances that until the investigation
ends theadministratorwill be a career civil servant in the
FNS. After the investigation, it will be necessary to
make a permanent appointment of someone who understands the importance of the work done in the DSY and
is at the same time capable of overseeing all FNS work
in Roraima. The same Roraima political group has
continued to be active in theYanomamiissue; the Di rio
de Roraima reported that Chico Rodrigues, a federal
deputy, had been told by President Collor that he would
review the demarcation of the Yanomami area. Although this would be very difficult, the statement reflects the unwillingness of this political force to recognize Yanomami land rights.

12

SAIIC

Newsletter

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ro
E
The following is Declaration #141 of the '92 Global
Forum in Rio de Jeneiro. The Indians present at the
Earth Summet were forced to express their views in this
alternative Global Forum, as they were not allowed to
completely participate in the official conference.

#141 Declaration offudigenous Peoplesofthe World
(June 7, 1992)
We the Indigenous Peoples of the world, manifest
our concern at this moment, when people from the whole
planet are gathered here in Rio to discuss the direction of
our lives, our planet Mother Earth and the future of our
children and grandchildren. We manifest our concern
because our voices, the voices of traditional peoples, are
not being heard.
At this moment, the governments ofthe rich nations
are discussing how to exert even more control over the less
favored nations. The global community of colonial states
has been meeting with each other as First, Second and
Third World powers. All are recognized members of the
United Natious. The Indigenous Nations are primarily
considered Fourth World and are excluded. The intent of
the Earth Summit is to address the necessity of developing
intergovernmental agreements and policies that shall
move the global community of states into a sustainableyield relationship with the natural earth's resources and
biospheres. All states should bind themselves to these
agreements to protect the natural environment.
However, throughout this process, the Indigenous
Nations have been totally excluded from the formal proceedings, except in very narrow occasions in which the
appearances have been more window dressing than respect for the sovereignty of Indigenous Nations.
Indigenous Nations are in agreement. Our exclusion
is colonial racism in all its institutional forms. The "State"
governments that are significant participants in the Earth
Summit process are the most powerful colonial governments in possession of Indigenous Lands, natural resources, territories and populations. To exclude Indigenous Nations helps assure those States' control of what
they mutually classify as "domestic affairs." Their domestic policies, programs and governmental relationships with Indigenous Peoples result in our destruction.
Statistics of the highest infant mortality, shortest lifeexpectancy, poorest health, highest poverty and so on, are
reflectionsofthe injustices againstindigenousPeoples by
State governments and societies enriched by the illegal
takings and thievery.

6

0

1

1 E

E
Indigenous Peoples demand:
"' our territory and lands be protected from external
invasion and exploitation;
"'our air, water and lands must remain free from
pollution, poison and other contaminants.
"' our individual human rights and freedoms are
protected;
"' our rights to self-governance is guaranteed;
"' our rights to self-determination protected;
"' our traditional, ceremonial and spiritual sovereignty;
"' our right to control and govern over all foreign
persons that shall enter our territory;
"' our sovereignty over our language and culture;
"' our sovereign control over all economic development of our land, resources, territory and peoples;
"' our protection of all our sacred sites and objects;
"'the freedom from being downwind of environmentally damaging, or poisoning activities of foreign individuals or corporations that impact the quality of air,
water and lands;
* our forests be protected as we Indigenous Peoples
have always protected our forests, theanimaiswehunt,
our fish, our mountains and our P AJES (spiritual
.leaders) who live in the sacred places amidst our forests.
"' that treaties, paid for by our people in land and
blood, be honored by those nations which have prospered
by these agreements.
HOWEVER, AND MOST IMPORTANTLY, Indigenous Nations want the integrity of our sovereignty
respected. The Great Spirit has endowed the Indigenous
Nations with the same rights as other member societies of
the global community. The world must hear us. Not only
have Indigenous Peoples been treated in token ways, but
deliberate external influences have operated to divide us
form one another. This "divide and conquer" ploy has
come form many United Nation leaders.
We should like to tell you this moment that our
Indigenous spiritual leaders are watching over and observing how your spirit moves. We ask respect for the
depths of the earth, home of the fierce spirits which
guarantee the protection of all the people and life forms of
the planet.
We know this Earth Summit will sign the Fundamental Principles governing the destiny for the future
(Agenda 21). We, Indigenous Peoples of the world, desire
that this document be decisive in respecting the life of all
the forest and Indigenous Peoples of the world.

SAIIC

Newsletter

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-from page 9
this provision, a foreign company files a patent application and takes hold of the Brazilian market for the
benefit of its headquarters abroad, doing away with
competition." In practice, it means the end of all
development possibilities available to the domestic
drug industry. What the Brazilian government is
trying to do is precisely the opposite of what countries
of the first world do, as they only recognize patents
after qualifying their industries technologically and
after providing them with adequate means of protection.
The Indian peoples are surely being affected by
this fight of giants, as the genetic bases located in their
lands- particularly the ones located in Amazoniaare of fundamental importance to transnational drug

The Demini region, served by a CCPY
health team, has been one of the two loost
affected by the departure of the FNS health
workers, the other being Catrimani. Still,
Dr. Deise Francisco, coordinator of the health
team, reported that there are 12 new cases
of malaria out of a population of 90
Yc:momami at the Demini Indian post, after
months with no new cases. Mosquito breeding grounds in the area were identified by
FNS entomologists but were not eradicated
because of the shortage equipment and
personnel.
Source: Commission for lhe

Ycmomami Park

companies. To these peoples, the approval of the bill
proposed by the Executive branch would mean the
handing over of their knowledge on biodiversity to
large cartels, which would save years of research and
investment in the process. This is something that is
already happening in other countries and represents
one of the main goals of today's international
economic policy. Countries such as the United
States do not spare any efforts to make Third World
countries adjust their patent laws to the needs of
emerging transnational monopolies.
For centuries Indian peoples have developed
and preserved the knowledge they have on their
natural resources, which are to be protected instead
of becoming objects of patent protection or private
appropriation. These peoples must be supported if
they are to continue to preserve their knowledge and
biodiversity, so that they may develop sustainable
projects that can bring improvements to the quality
of life of their communities without forcing them to
destroy natural resources in order to survive.
There are also peoples whose territories have
been degraded as a result of the economic expropriation process. These areas must be recovered so that
the quality of life of the communities which occupy
them may be improved. This is a reality affecting
Indian lands located in the Northeast, South, East
and Center-West regions of Brazil.
Together with steps aimed at protecting their
biodiversity and knowledge, measures must be taken
to ensure respect for the ethnic diversity of Indian
peoples. Governments and the non-Indian society
have traditionally despised the Indian logic in their
handling of ecosystems. And this was the logic that
ensured the self-sustainable nature of these societies
and the preservation of the environment
The private appropriation of these resources
and know ledge, as provided for in the Bill on Industrial property, represents a blow against the interests
of Indian peoples.
Source: Indianist Missionary Council (CIMI)
newsletter

SAIIC Newsletter

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