Browse Items (26 total)

  • Collection: Vol. 8, No. 3 (Otono 1994) (Spanish)

Vol. 8, no. 3 (39).pdf
Updates on events and projects of SAIIC.

Vol. 8, no. 3 (38).pdf
Yanomami in Brazil are threatened by the incursions of gold prospectors into their land.

Vol. 8, no. 3 (35-37).pdf
Wayu women are being placed in danger by the mandatory strip searches in the Guajira Peninsula, which were instituted to combat the drug trade. Also dsicusses upcoming events.

Vol. 8, no. 3 (34).pdf
The Coordinating Body of Indigenous Women of South and Central America met in La Paz to affirm its objectives, which included the communication between indigenous women's organizations and the promotion of cultural exchanges.

Vol. 8, no. 3 (30-32).pdf
The UN Earth Summit in 1992 secured the agreement of over 150 governments to follow the Convention of Biological Diversity. With it coming into effect, a committee will meet to determine if indigenous communities will have rights to their…

Vol. 8, no. 3 (27-29).pdf
Indigenous communities in Mexico have called for a true democracy in Mexico and a multinational state.

Vol. 8, no. 3 (27).pdf
Peace talks between the Mexican government and National Democratic Convention have broken down.

Vol. 8, no. 3 (24-26).pdf
Rufino Dominguez discusses the Organization of Exploited and Oppressed Peoples and its origins in Oaxaca and its role in fighting for indigenous rights in Baja California.

Vol. 8, no. 3 (22-23).pdf
Bilateral agreements between the Bolivian government and powerful indigenous groups have led to an improvement in cooperation and relations. This has led to the better communication in political participation, the expulsion of logging companies from…

Vol. 8, no. 3 (19-21).pdf
Indigenous people in Ecuador made their political power heard when they effectively protested the passing of an agrarian reform law that threatened indigenous land and forced the president to the negotiation table.

Vol. 8, no. 3 (16-18).pdf
The Barbados group has released another statement calling for the effective integration of indigenous into political processes, which needs to be done in a way that recognizes their differences from capitalist democratic systems.
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