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                    <text>1

The Confederation of Indian Nations of Ecuador (CONAIE) and the National Indigenous
Organization of Colombia (ONIC) denounce
Latin America's proposed celebrations of the "Discovery of America.'' They are initiating the development of a stronger network of Indian nations to
protest all official government celebrations· and
are asking international supporters to do the
same.

-1

As the year 1992 approaches, the government
(3) That the campaign of "500 Years of Indian
of Spain, the Vatican, and certain Latin American
countries will be planning spectacular fiestas to Resistance" draw political strength among the
commemorate what they entitle, "The Meeting of Indian people of Ecuador and Latin America to
Two Worlds," a term recen~lN'J~tS~~I;!t~P. in an address the 500 years of exploitation, oppression,
attempt to win over the ~:E .~~~
-&lt;{J~~ticipa- colonialism and ethno-cultural domination by
tion of Indian peoplri;f;ii~_; ;'611
:emment- Western European civilization.
sponsored celebratio~~~;;,;&gt;'
_g(4) To declare 1992 as the year of SelfIn response to the'go'Vern
D~f:~~fllination of all Indian peoples and the right
ities, CONAIE will be staging a
t~ 2 ~~ access of their land and territories.
~"~\:';,]I-~gJ That the counter-celebration mobilization
entitled, "500 Years of I
CONAIE is one of Ecuador'~i
S$#Paign. become one of the highest forms of
_g~ptical expression for Indian people of Ecuador,
organizations which include
both the Amazonian and
Col~mbic:J,,.and all of Latin America.
Ecuador. CONAIE is calling upo •;,;.: . ~J~~ci8fs &lt; (tQ:'.-:.r'o,:;develop the political consciousness of
of Ecuador to demand dignity a~p }~1P~~~f?.i~95:all I,t¢~!iin1 g~bple and strengthen their organizations
Indian cVcltures and to denounce the;ip0tl·~-Y,]9fs9f ~SJ:Je ~bl~ !?construct and function with~ a new
.r . -·
colonial ~nct.peo-colonial subjugat~pr,;~· s}~yery_~~ soci~tl;'· _, /
unciviliz~.d btu,tality of Indian peop~~~-the qp-+~.7,•(·Z:J To ,.;~ns?urage solidarity a~~ni.g a¥:' social
American'''\fontihept.
. _ _ _ ,)"'
····"
s'~s.tors~-- -ins!~tut~QllS, and alli~d grouFs, both
ONIC fi~s alrea~~--ox:ganizedvarious work~g.- J,ctati~pallx;.t"' aiJ:d iritemation,~U:y, whic~} support
committees,;,~{V~i,S~fi'include academics, culturU In_&lt;:liil.~.--Peo.J?Ies' efforts to or.g_~·n.i~···e····-·)imd become
_
- &gt;- •
workers, educatq;us; popular organizations, and alJ.!gnomgfis.
networking and*-~inancial committees. ONIC has -- (8~_]'o develop an extensiv:,program of sodadistributed interilaJionally an eight-page docu- eco_p.omic studies of the In~~~ people of Ecuador,
ment, inviting the get\tral public to actively and Colombia and of Latin A.Jnerica as a whole.
decisively participate iit."l~J~~ Campaign of -~~Jf· · '''·(,~~-I? ~all up()~--~~~;~pristian churches to avoid
Discovery of Our Amenca. @WlC. . ~~£lar.es fl'lat conft_~~t-~fj_pJ;i -~~:idis~!j;mination in their work
;cf:® Jif~; and to commit themthe day of October 12, 1492 was a sad day fo~all with xne~ ·
Indian people. From that day on began the vioh~nt selves •
· ,,,,:;fu_g religious and cultural
conquest and forced religious conversion whose diff~}"~~ . . . . . .·. '"' .•.,-e'r·to strengthen these bonds
impact is still felt today.
an~.{~~7~~;~~~ centuries-old cycle of subjugation.
According to CONAIE and ONIC, the main .._·;,:~+W~r;;[(_):~prganize a campaign of historic recurobjectives are:
Z:.f~tiPJ:lf recognition of the values and the auto(1) To organize a massive counter-campaign nomy of all popular sectors.
led by various Indian Nations to denounce tl1~; ·:~j CONAIE and ONIC have both established
government-endorsed celebrations of ''The Meet.:. commissions which will coordinate the activities
ing of Two Worlds" and the "Discovery of and research necessary to accomplish these goals
America."
of such unprecedented magnitude. For those
(2) To provide an avenue for debate and public interested in actively participating in this historiopinion regarding the real significance of 500 cal campaign, please contact the SAIIC office for
years of European conquest in Latin America.
more information.

NATIONAL MOBIUZATION
Confedemtlon of lndla~n Nationalities of Ecuador
CONAlIE

The 12th of October-the day of the colonial Invasion
1492 began the destruction of the Indian Peoples
No to the celebration of 500 yams of crime against humanity
1992 the year of Self-determlnatJon for Indian Nations
500 years of resistance and struggle!

500 Aimos de Resistenda
We Stand in Honor
Red Nations of Women
Warriors
Children
A Continent of War Cries
Echo in Hollow Caverns
Chaco, Kollasuyo, Ouro Preto, Potosi
Veins of Land in Our Hands
Obscure Eyes of Endurance
We Speak with the Heart of the Earth
Our Drums, Our Songs, Our Words, Our
Movement
We are Many Indian Nations, One People
We Speak in the Spirit of Resistance.
Gina Pacaldo

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                    <text>Newsletter
To receive the SAIIC newsletter for one year (four
issues), please send a donation of US$8 for
addresses in the United States, Mexico and Canada or US$10 for addresses elsewhere.
Publications
Working Commission Reports: Second Conference of Indian Nations and Organizations of
South America. Tiwanaku, Bolivia, published by
SAIIC, 1984. US$2.
Radio Show
One-hour tapes of SAIIC radio programs can be
purchased for US$8 each. Titles include: (1) Evaristo Nugkuag, Amazon Indians' Coordination/
Indigenous Peoples and the World Bank; (2) Sofia
Painequeo (Mapuche, Chile); (3) Francisco
Mamani (Aymara, Bolivia); (4) Gilberto Macuxi,
Brazil; (5) Amalia Dixon (Autonomy Commission
of Nicaragua) Juan Salgado and Elasio Holmes
(Kisan for Peace) Miskitu, Nicaragua.

ACKNO~EDGEMffiNTS

SAIIC's newsletter is a quarterly publication.
Design and
"Taller sin Fronteras"
Layout, Rodrigo Betancur, Jairo Monar
Typesetting, La Raza Graphics
Word Processing, Wayne Payne
Coordination, Nilo Cayuqueo
Printed at Inkworks
Editor, SAIIC's Members
SAIIC would like to acknowledge and thank
Susan Lobo, Pete Hammer, and Maria Massolo
for their contribution to the progress of the
organization.
Special Thanks to Elizabeth Draper and Tonia
Luisa.
For production assistance, we thank the American
Friends Service Committee, Onaway Trust, Intertribal Friendship House, Wes Huss, Sylvia
Ramirez, Maya Miller and SAIIC members: Monti
Aguirre, Nilo Cayuqueo, Xihuanel Huerta, Carlos
Maibeth, Gina Pacaldo, Maria Amalia Souza,
A~na Stephenson, Glenn Switkes, Peggy Lowry,
Julm Leon, Ellen Speiser, Lucilene Lira, Ted
Whitesell, Nickie Irvine, Tamar Schnepp, Guillermo Padilla, Paola Sesia, and special thanks to
Peter Veilleux.

The SAIIC radio program "South and Central
American Update," is aired the third and fourth
Fridays of each month at 8:00p.m. on KPFA-FM,
94.1 in northern California.
Donations
SAIIC welcomes all contributions! The newsletter, our radio program, and other projects are
financed by donations from our supporters. Your
generosity is appreciated

ORDER FORM
Number

Cost

Newsletter subscription (see prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed - - - - Address_____________________________________________________
City, State, Zip_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends Service Committee/SAIIC, and mail to SAIIC at P.O. Box 7550, Berkeley, CA 94707
USA. Overseas remittances by International Postal Money Order, please.

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                    <text>In reconfirming a spirit of unit~ the following Araucana, Buta Hullimapu. In addition, mem~ers
Mapuche organizations are calling upon other of Futa Tranun Kinewan Pu Mapuche (United
Indigenous peoples of Chile to prepare one prop- Mapuche Grand Parliament) came ~ut ~ith a
osal for the future constitution and for democracy public statement denouncing the manipulation of
in Chile: Nehuen Mapu, Centros Culturales Mapuches by the government and by other priMapuches, Lautaro Ni Aylla-Rehue, Ad-Mapu, vate organizations for their own benefit.
A.G. Arauco, Choin Foliche, Callfullican, Union

The annual meeting of Ad/Mapu took place
from the 26th to the 28th of April, 1988, in Temuco.
The principle themes were:
.
(1) Political and Ideological Issues:
(a) Autonomy;
(b) Historical project;
(c) Constitution proposal;
(2) Policies regarding alliances;
(3) Plebiscite; and
(4) Work for women and youth.
Under the present military regime in Chile, the Mapuche
Resolutions included:
people have, since 1973, lost a large portion of their ancestral
Whereas:
Imperialism and the military regime in Chile land.
have implemented a variety of means to ideologically penetrate and divide the Mapuche people.
Resolved:
Religious sects such as the Summer LinguisTo encourage an ideological policy based on
tics Institute have always tried to create divisions the historic interests of the Mapuche people.
among the people between believers and nonTo proclaim territorial autonomy and autobelievers and also undermine and negate the nomy in policy making and over natural
Mapuche culture.
resources.
.
Whereas:
Reject the Plebiscite called by the regime to
The laws dictated by the current regime maintain power through acts of fraud.
threaten the lives of our people, destroying comTo call the Gathering of Mapuche Youth.
munal property, impoverishing the people and
To call the First National Meeting of the
integrating them into the system of capitalistic Mapuche Women.
exploitation.

Page 24

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                    <text>Government expansioni~t policies continue to
threaten Indian lands in the Ecuadorian Amazon~
Land has been expropriated for African. palm
cultivation and oil exploration. Areas which have
traditionally been Indian territories have been
declared "tierras baldias," or vacant lands, thus
allowing for colonization and exploitation.
The Ecuadorian Institute of Agrarian Reform
and Colonization (IERAC) has declared all
Amazon land as "vacant" despite the fact that
their own representative in the Amazonian Coca
region has testified that there are no vacant lands
in his jurisdiction. At the same time Siona and
Secoya Indians have found that lands for which
they were in the process of obtaining legal title
have been erased from the maps of the IERAC and
preliminary work for the establishment of palm
plantations has been undertaken in that same
territory.
An additional result of the IERAC's declaration
that "in the Ecuadorian Oriente (Amazon) there is
land for anyone willing to work it" has been a.
wave of migration of landless peasants to that
region. The situation has aggravated ethnic tensions and has led to land invasions and, at times,
armed hostilities.
Since 1983 the area of the Ecuadorian Aillazon
open to oil exploration and extraction has more
than doubled and now includes majorcenters of
indigenous settlement. On May 4,1987, the Ecuadorian State Petroleum Corporation·( CEPE) signed
a contract with a consortium of oil companies to
explore and exploit petroleum in an area greater
than 650 square miles in the central Ecuadorian
Amazon which is presently inhabited by the
Huoarani Indians. CONFENIAE, the Confederation of Amazonian Indian Federations in Ecuador
pointed out that the invasion of Huoarani territory by the oil companies is part of a larger pattern
in which the present government is delivering

Indian land to multinational corporations, colonization, and petroleum interests.
CEPE has awarded seven concessions for oil
exploration in more than 4,500 square miles of the
Ecuadorian Amazon to petroleum companies or
consortiums. As a result oil workers have
expanded onto Indian territory on a scale not
experienced before. They are cutting exploration
paths on lands inhabited by Runa and Hwiarani,
and building access roads when oil is discovered.
Less than half of the Runa communities have land
title, and the threat of colonization and land invasion presented by the above-mentioned policy of
declaring Amazonian land "vacant' is increased
when roads are b11ilt into their territory.
In response, Indian organizations have begun
a· program of demarcating their own lands using
native people trained in surveying and
topography.

Salasaca Quichua

''Bloodthirsty savages!" 'We have to punish
the·savages!n '1ndian idiots!'' ~these and similar
attacks, broadcast ··live over local radio stations
and through local media, continue to be directed
against the Salasaca Quichua, a small Indian commuriity in the central highlands of Ecuador.
The Salasacas live near a highway that cuts
their valley in half. In 1934, the Salasacas fought
against the construction of the highway that violated their chosen isolation from outsiders. Since
that time the. Indian people along the highway
have been the constant victims of robberies and
car accidents, but when they have complained to
local police about the robberies and the hit-andrun killings, no investigation or prosecution has
ever been carried out.
On June 5th an angry faction of the Salasacas
reacted to this frustration by killing two men who
Page 22

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                    <text>n
Gilberto Macuxi, an Indian from the territory
of Roraima in the Brazilian Amazon, came to the
U.S. in May. His trip was sponsored by the Lummi
Indian Council in Washington State and by SAIIC.
Roraima is the scene of an increasing wave of
violence affecting Native people. Arbitrary imprisonment of Indians and exploitation by large
landowners, or fazendeiros, occur frequently. About
40,000 Indians live in Roraima from the Yanomami,
Ingariko, Taurepang, Wapixana, Wai-Wai-,
Waimiri-Atoari and Macuxi nations.
The following are statements by Gilberto
Macuxi regarding the situation in Brazil, and by
Tuchaua Luis, the Macuxi chief from the Maloca
do Piolho, and by Julia Macuxi, Gilberta's wife,
concerning conditions in Roraima:
Gilberto Macwd
Indigenous Religion: "Indigenous religion still
exists in Brazil because the Indians do not surrender, because the Indian is still Indian. The
Indian must hold on to his religion and preserve
his culture and language. So we are working to
encourage this too-to have children who are
bilingual. The government has always destroyed
the indigenous languages in order to discriminate
against the Indian through laws. But, the Indian
doesn't know how to live by these laws. We must
form alliances among ourselves in order to move
forward in our struggle, so that we may survive.
Denunciations: I'm the first person who is
coming here, putting forth everything to show in
the United States that in Brazil they are destroying the life of the Indian, destroying the forests,
destroying the waters which are contaminatedin
addition, among the Tikuna, 14 Indians were
killed and 27 were wounded by loggers-Oscar
Castelo Branco sent 20 people, all armed, and
killed the Indians. Besides this, in the indigenous
area of the Pataxo, in Bahia, a rancher killed an
Indian leader.
Calha Norte: I have already made various
denunciations against the authorities of Brazil,

principally the militar:Yt because the military
wants to include in their project the border zone of
150 kilometers in width and 6,000 kilometers in
length, where Indians exist and have lived for a
long time, preserving nature-the forest-for
their subsistence. So, the military wants to take
everything saying it is an area of national security.
They want to create an Indian colony as part of
this, instead of demarcating the lands. They also
want to create mining colonies, and the forest
would become a National Forest. But, it is my
feeling that Calha Norte is the destruction of our
culture, the destruction of our life. And Calha
Norte will provide protection to mining companies, because the mining companies want to enter
the area. The prospectors within the area are
being used by the mining companies. President
Jos Altino Machado of the gold miners' union is
linked with these ~~~..,..,...,, . . . ~,,~

Gilberta Macuxi from Roraima State, Brazil, speaking in the
San Francisco Bay Area, May 1988.

Page 10

�Nature and the Amazon: We want support. We
are sad because the natural world in Brazil, especially in Amazonia, is going to be destroyed. In
Amazonia, there are many indigenous medicines
which could save many lives in the whole world.
The Indians must be pres~rved, in order to provide this future, to improve human life for all of
us-Brazilians, Indians. This could save the lives
of millions in many countries.
The Future: We would like to form alliances
with all the Indians of. the Americas, including

here in the United States. We want that alliance
because it is a way to protect our peoplethrough such an international alliance, between
Brazil, America, Canada, and other countries.
Here, I met with the Lummi and Canadian Indians. The Canadian Indians gave me a lot of support in my struggle. We want to live .as Indians.
Always the Indian will be a good example for
whites, because he is a person who is not after
private gain; he is a person who speaks the truth
in this world.

Amazonian Indian leaders address the Coordinadora meeting,
May 1988.

Sixty delegates from Indian organizations of
seven Amazonian countries-ONIC, Colombia;
CONFENIAE, Ecuador; AIDESEP, Peru; UNI,
Brazil; CIDOB, Bolivia; ACIPX Venezuela; and
TUNASARAPA, Surinam met in May in Santa
Cruz de la Sierra, Bolivia to hold the third meeting
of La Coordinadora-the Coordinating Committee
of Indigenous Peoples of the Amazon Basin.
The Coordinadora was originally formed in
1981, after Indian organizations of the Amazon

region rejected a proposal by the Interamerican
Indigenist Institute and the eigbt countries that
had signed the Treaty of Amazon Cooperation.
According to Evaristo Nugkuag, Aguaruna from
P~ru and President of the Coordinadora, 'We
realized that the most serious threat might be
from the eight countries that signed the Amazon
Pact-who resolve to exploit the resources of the
rainforest without taking into account the existence of Indigenous people who live there.
Page 11

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                    <text>The outraged community claimed that they do not now, nor have
they ever, burned their dead. On the other hand,
bodies of those who have been tortured and killed
are sometimes burned by landowners.
ONIC has said that these acts "reaffirm our
decision to continue reclaiming our rights and our
firm desire for unity with popular sectors, and
with those who, just as we do, repudiate the terror
and violence and wish profound change for
Colombia."
In addition to political assassinations, many
human rights violations suffered by Indians occur
over land disputes, or during the military's
counter-insurgency operations. Indians have
been killed when would-be landowners decided
to evict them from land they have farmed for
centuries. Some have even been imprisoned on
charges of '1and invasion." More recently, the
army has been abducting Indian men to use as
porters or guides during their counter-insurgency
operations. Some are later released; many more
are executed or "disappeared." Authorities tell
families that these men are helping voluntarily, or
deny having seized them.

On July 1st, approximately 100 armed soldiers
from the Cuartel Atonal Army Garrison entered
the Indian community of Canton Las Cruces (near
Santa Elena in Usulutan Province), disrupting the
crucial com harvest. The soldiers arrested five
members of that community who are also
members of A.N.I.S. (the National Association of
Salvadorean Indians), which unites 45,000 Lenca,
Maya and Nahuat people. (See SAIIC ''Urgent
Action Bulletin" of July 7, 1988). The five are
accused of being supporters of the FMLN (Farabundo Marti Liberation Front) which has been
waging an armed struggle during nine years of
civil war in El Salvador.

In the Rio Pato region of the Choco, new
development projects have been undertaken
without consulting the communities affected.
These include new roads and a: hydroelectric
plant. The government has turned a deaf ear to
requests by OREW.A, the regional Indian organization, to discuss problems these projects will
present for Indian communities. Among these,
according to OREWA, are an increase in colonization of Indian territories and reservations, the
defiling of sacred sites such as cemeteries, damage
to the ecology of the region, and the loss to
Indians of land and resources. OREWA is asking
for a guarantee of protection from colonization on
reservations adjacent to new roads, reimbursement for damage to land and crops caused by
construction, and that the government consult
with Indian communities about these projects,
and that it respect Indian cultural values and
autonomy.

On July 7th they were released from custody
and, according to ANIS members in Sonsonate
Province, the five had been tortured. Two of them,
including Jesus Mondragon, a very active member
of ANIS, returned in serious condition and are
currently undergoing medical treatment.
On the week of July 23rd, another two
members of ANIS were taken by the army from
their homes at night and murdered. This signals a
worsening of conditions for Indian people in El
Salvador who have continually suffered harassment, repression, and disappearance.
In addition, the Supreme Court in El Salvador
again dismissed charges under the Amnesty Law
against the military officers and informers
Page 14

�responsible for the 74 Indian people assassinated
in Las Hojas agricultural cooperative on February
22, 1983.
ANIS maintains that "there is no justice for
Indian people in El Salvagor while these unpardonable crimes go unpunished." ANIS continues
protesting such brutality, nationally and internationally, even after a State of Emergency law (prohibiting protest) went into effect recently.
Regarding the frequent accusations levelled at
ANIS members as a pretext for their arrest
detainment and murder, an ANIS board member
responded, '1\.ccusing us of belonging to the guerrilla or being subversive is part of a psychology
that is used to arrest people. The struggle of ANIS
is to know our rights and defend them. With the
help of Human Rights organizations, international journalists, supporters, ambassadors and
friends within the military we are able to get
people freed."
"Both the Reagan and the Salvadorean
government want to .'finish off' ANIS and sister
organizations like us because, organized, the
Indian is able to defend himself and others against
a lot of injustice and suffering.''

Community members and leaders of the Maya, Nahuat
and Lenca people are protesting continued violations of
human rights and are demanding justice and

People who wish to support ANIS may contact SAIIC about future actions which will be
taken.
DOCUMENTARY
Currently, a 1/2-hour bi-lingual video documentary about the life of the Lenca, Maya and
Nahuat people of El Salvador is in progress. It aims
to disseminate more adequate information about
the existence of the Indian people of El Salvador
and help people reach a more complete understanding of regional conditions in order to eliminate the constant menace to these seriously
threatened people. The program will portray
aspects of the history, development and achievements of ANIS, maintaining their identity and
culture in the midst of war. It will include brief
story-telling through animation and testimonies
of living elders (112 years-old!) who lived through
the uprising and massacre of 1932.
Members of SAIIC and Mas Media, a San
Francisco-based women's media collective, are
working together with the ANIS media project to
bring this program to completion. Volunteer work
and contributions are needed. Contact can be
made by writing to A Luisa c/o Mas Media, 2940
16th Street, San Francisco, CA 94103 or by calling
415-626-1875.

prosecution of the military personnel responsible for the
massacre of Las Rojas Cooperative.
photo: A. Luisa/Mas Media

Page 15

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                    <text>Chanting keeps spirits high.
Amazonia

Brazil's indigenous people, turning back several strong challenges from the country's National
Security Council, won a significant victory on
June 1st with the passing of the chapter of Brazil's
new Constitution dealing with Indian lands and
rights. According to Allton Krenak, national coordinator of the Union of Indigenous Nations (UNI),
"the participation of the Indian movement in the
Constitutional assembly was a success not
because of what is written in the la~ but because
Indians invaded a political space normally held by
the elite, fought with the government, and
showed what they are thinking, in a country
where the voices of Native people normally aren't
heard.''

In the weeks before the final voting, more than
200 Indians, including the Kayap6 and other
tribes from the Amazon region, came to Brasilia
and "lobbied" legislators for a favorable text.
Many wore brightly colored feather headdresses
and traditional body painting of genipapo and
urucum, and held d~ily assemblies in the capital to
debate proposals, chant, and conduct spiritual
ceremonies to favorably influence the politicians.
On the day of the final negotiations, Prepori, a
Kayabi paje from Mato Grosso, circulated about
the chambers in his sloth-skin hat, chanting prayers and blowing sacred smoke in the direction of
all present.
Among the guarantees approved in the new
constitution:
"original rights" for recognition of traditional
land rights that pre-date the national state;
"exclusive use of riches of the soil and waters''
for Natives, as well as their right to permanently
remain on their traditional lands;

Page 6

�© 1988 Aguirre/Swilkes/Amazonia

Indians cannot be removed from their land,
unless a catastrophe or epidemic occurs, in which
case they must be allowed to return to their land
as soon as possible;
that any hydroelectric or mining project that
affects Indian lands can only proceed with
authorization of Congress, in consultation with
the impacted communities, and that a share of the
benefits go to Indian people; and
the right to bilingual education in a Native
language.
UNI and pro-Indian lawyers defeated a lastminute attempt to insert language that would
differentiate between the rights of "acculturated"
and "non-acculturated'' Indians. This could have
opened the doors to a series of laws terminating
the land rights of those who wear clothes, speak
Portuguese, or use manufactured items. Now,
UNI hopes to challenge a government policy of
demarcating Indian lands as col6onias, where mining and agricultural development projects would
be encouraged.

Indian leaders also view as significant the fact
that FUNAI, the Brazilian government's Indian
agency, is nowhere mentioned in the text of the
Constitution. This may lead to a rediscussion of
FUNAI's role as an adversary of the Indian movement, and a push to establish an organ of the
government to deal with Indian affairs that is less
developmentalist and authoritarian in nature, and
which admits a broader participation of Indian
people in determining their own future.
In July, the constitutional draft was revised by
relator Bernardo Cabral, who edits the text for
presentation to Congress. Several measures were
subtly changed; omitted were the rights of Indians to "permanently remain" on their lands. ProIndian legal advisors have taken steps to ensure
that this article and others are corrected in the
draft that will be voted on.

Page 7

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                    <text>had robbed the house of Rudicindo Masaquiza,
shooting at him and stabbing him in the process.The local media presented many versions of
what happened, all with various falsehoods
mixed in, slandering the entire Salasaca community and heightening racist feelings. On June 8th an
unmarked police car came and took Rudicindo
Masaquiza away. His condition is unknown and
many fear that he has been tortured.
Soon after, officials presented a list with
names of those suspected in the killing of the two
men, including several Salasacas. The Salasacas

quickly gathered in the central plaza and for many
days refused to let the police enter to take away
the accused.
Community leaders are working with the
national Indian organization, CONAIE, to coordinate a legal defense. Formal charges and trial have
not been set, and the situation remains dangerous
for the Salasacas.
For more information write to: Marina Mas aquiza or Tony Moss, 702 K Eagle Heights, Madison, WI 53705.

From the Mapuche residents of Osomo Province we have received notification of forced sales
and seizures of their farm lands due to unpaid
taxes.
The properties seized by the State number
nearly 600 farms and estates which have been
occupied by about 1,500 Mapuche families, Q.OOO
people for many generations. These families,
mainly in the coastal region of the Osomo province, have been exempt from payment of land
taxes until recently.
It is public knowledge that the Mapuche communities live on land inherited by their forefathers. However, most of this land is presently
registered in the names of non-Mapuche private
individuals.
''At this time of conflict, we call on all our
Mapuche and peasant brothers to unite. Only by
organizing can we defend ourselves. At the same
time we ask for the support of Human Rights
organizations, the Church, political parties, trade
unions, and so on, to help us through this serious
problem," say the Mapuche communities.
A Mapuche traditional spiritual leader, known as a
Machi prays and sings with a sacred cultrum
hand-drum.
Page 23

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                    <text>A Mbya family experiences the frustration of being
evicted from their native homeland, in Estancia Las
Golondrinas.

On June 13-17, 1988, the Centro de Estudios
Humanitarios (CEDUL), the Universidad Catolica, both in Paraguay and the Centro Ecumenico
de Documentac;ao (CEDI), and the Centro de
Trabalho Indigenista from Brazil, organized a conference in Asuncion. The purpose was to analyze
the consequences of major development projects
in Par~guay and Brazil. Several Indigenous Representatives attended the conference. They discussed four fundamental points:
(1) In Brazil and Paraguay, the socio-cultural
rights and language of the Indigenous people are
not recognized nor do they have a right to be
different.
(2) The governments treat Indigenous land as
"no man's land" and make it available for development projects, such as roads, hydroelectric plants,
colonization or exploitation of the natural
resources.
(3) The people who are affected by these
development projects are neither consulted nor

photo: AINDIP

incorporated in the planning process, even
though such measures have drastic effects such as
loss of lands, forced migrations, a deterioration of
health care and social disorganization.
(4) Frequently, these projects respond to
national or international interests which are alien
to the reality of Indigenous peoples as well as to
the regional communities that are being affected
by these plans.
There were eleven important recommendations passed at this conference which are available
upon request. In summary, the recommendations
define the rights of Indigenous people to determine their destiny, including direct participation
and consultation in any development projects,
their right to define the criteria for land demarcations, and that any development projects consider
the concepts of self-sufficiency and renovation of
natural resources.
Page 28

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                    <text>responsible for the 74 Indian people assassinated
in Las Hojas agricultural cooperative on February
22, 1983.
ANIS maintains that "there is no justice for
Indian people in El Salvagor while these unpardonable crimes go unpunished." ANIS continues
protesting such brutality, nationally and internationally, even after a State of Emergency law (prohibiting protest) went into effect recently.
Regarding the frequent accusations levelled at
ANIS members as a pretext for their arrest
detainment and murder, an ANIS board member
responded, '1\.ccusing us of belonging to the guerrilla or being subversive is part of a psychology
that is used to arrest people. The struggle of ANIS
is to know our rights and defend them. With the
help of Human Rights organizations, international journalists, supporters, ambassadors and
friends within the military we are able to get
people freed."
"Both the Reagan and the Salvadorean
government want to .'finish off' ANIS and sister
organizations like us because, organized, the
Indian is able to defend himself and others against
a lot of injustice and suffering.''

Community members and leaders of the Maya, Nahuat
and Lenca people are protesting continued violations of
human rights and are demanding justice and

People who wish to support ANIS may contact SAIIC about future actions which will be
taken.
DOCUMENTARY
Currently, a 1/2-hour bi-lingual video documentary about the life of the Lenca, Maya and
Nahuat people of El Salvador is in progress. It aims
to disseminate more adequate information about
the existence of the Indian people of El Salvador
and help people reach a more complete understanding of regional conditions in order to eliminate the constant menace to these seriously
threatened people. The program will portray
aspects of the history, development and achievements of ANIS, maintaining their identity and
culture in the midst of war. It will include brief
story-telling through animation and testimonies
of living elders (112 years-old!) who lived through
the uprising and massacre of 1932.
Members of SAIIC and Mas Media, a San
Francisco-based women's media collective, are
working together with the ANIS media project to
bring this program to completion. Volunteer work
and contributions are needed. Contact can be
made by writing to A Luisa c/o Mas Media, 2940
16th Street, San Francisco, CA 94103 or by calling
415-626-1875.

prosecution of the military personnel responsible for the
massacre of Las Rojas Cooperative.
photo: A. Luisa/Mas Media

Page 15

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                    <text>'There is convincing evidence that the Colombian anned forces have adopted a policy of terror, designed to
intimidate and eliminate opponents without recourse to law. .. Whole sectors of society are at risk of being
considered 'subversive/ and in Colombia, that is tantamount to a death sentence."
Amnesty International

Indians protest against violations of human rights in the
Cauca region, organized by the Regional Indian Council,
Corinto, late 1987.

Incidents of human rights violations, including political assassinations and "disappearances,''
have increased dramatically in Colombia over the
last year. Most killings have been attributed to
police and military per sonnet or to "death
squads" which are an integral part of the Colombian security forces (often military personnel in
civilian clothes). No one has been convicted for
any of these crimes.
The National Organization of Colombian Indians (ONIC) has called the new government's reign
of terror "genocide for the Indian people, who
continue to struggle for justice and social reform."

photo: Joe Fish-Amnesty International

In less than three months in 1988, two important
Indian leaders were killed-Gilberto Motato an
Embera Katio Indian from Caldas, and Osw~ldo
Teheran, a Zenu Indian from Cordoba. Motato
was a mayoral candidate in the March, 1988 elections. He had a broad base of support which
included Indians, peasants, and urban laborers.
More than 20,000 people attended his funeral.
Teheran was a leader in his community, and
worked with ONIC as well. After his burial, his
body was secretly exhumed and then burned.
This act was then publicized by the press as a
traditional Zenu ceremony.

Page 13

�The outraged community claimed that they do not now, nor have
they ever, burned their dead. On the other hand,
bodies of those who have been tortured and killed
are sometimes burned by landowners.
ONIC has said that these acts "reaffirm our
decision to continue reclaiming our rights and our
firm desire for unity with popular sectors, and
with those who, just as we do, repudiate the terror
and violence and wish profound change for
Colombia."
In addition to political assassinations, many
human rights violations suffered by Indians occur
over land disputes, or during the military's
counter-insurgency operations. Indians have
been killed when would-be landowners decided
to evict them from land they have farmed for
centuries. Some have even been imprisoned on
charges of '1and invasion." More recently, the
army has been abducting Indian men to use as
porters or guides during their counter-insurgency
operations. Some are later released; many more
are executed or "disappeared." Authorities tell
families that these men are helping voluntarily, or
deny having seized them.

On July 1st, approximately 100 armed soldiers
from the Cuartel Atonal Army Garrison entered
the Indian community of Canton Las Cruces (near
Santa Elena in Usulutan Province), disrupting the
crucial com harvest. The soldiers arrested five
members of that community who are also
members of A.N.I.S. (the National Association of
Salvadorean Indians), which unites 45,000 Lenca,
Maya and Nahuat people. (See SAIIC ''Urgent
Action Bulletin" of July 7, 1988). The five are
accused of being supporters of the FMLN (Farabundo Marti Liberation Front) which has been
waging an armed struggle during nine years of
civil war in El Salvador.

In the Rio Pato region of the Choco, new
development projects have been undertaken
without consulting the communities affected.
These include new roads and a: hydroelectric
plant. The government has turned a deaf ear to
requests by OREW.A, the regional Indian organization, to discuss problems these projects will
present for Indian communities. Among these,
according to OREWA, are an increase in colonization of Indian territories and reservations, the
defiling of sacred sites such as cemeteries, damage
to the ecology of the region, and the loss to
Indians of land and resources. OREWA is asking
for a guarantee of protection from colonization on
reservations adjacent to new roads, reimbursement for damage to land and crops caused by
construction, and that the government consult
with Indian communities about these projects,
and that it respect Indian cultural values and
autonomy.

On July 7th they were released from custody
and, according to ANIS members in Sonsonate
Province, the five had been tortured. Two of them,
including Jesus Mondragon, a very active member
of ANIS, returned in serious condition and are
currently undergoing medical treatment.
On the week of July 23rd, another two
members of ANIS were taken by the army from
their homes at night and murdered. This signals a
worsening of conditions for Indian people in El
Salvador who have continually suffered harassment, repression, and disappearance.
In addition, the Supreme Court in El Salvador
again dismissed charges under the Amnesty Law
against the military officers and informers
Page 14

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