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                    <text>@

B

0
J::

c..

Loyan Red Hawk and
Morning Star Cali
testing the mics before
the SAIIC radio
program "South and
Central American
Indian Update," which
is heard the third and
fourth Fridays of each
month at 8:00p.m.
on KPFA-FM, 94.1 in
northern California.

SAIIC/Intertribal Friendship House
523 E. 14th St.
Oakland, CA 94606

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                    <text>Special thanks for work on this issue to Bob Aldridge, Janice Irwin; Robin Kirk, Jean
Molesky, and David Stoll.
For production assistance, we thank the Onaway Trust, American Friends Service Committee, Intertribal Friendship House, Wes Huss, Stephen McNeil, Rodrigo Betancurt, Janeen Antoine,
and the SAIIC Committee: Jane Addison, Monti Aguirre, Julio Leon, Peggy Lowry, Maria
Massolo, James Muneta, Guillermo Padilla, Judy Schnepp, Maria Souza, Ellen Speiser, Anna
Stephenson, and Glen Switkes. Pete Hammer co-edited and typeset this issue. Susan Lobo is
SAIIC Publications Editor. Nilo Cayuqueo is SAIIC Coordinator.
NEWSLETTER
To receive the SAIIC Newsletter for one year (four issues), please send a donation of $8 for
addresses in the United States, Mexico, and Canada or $10 for addresses elsewhere.
PUBLICATIONS

Working Commission Reports: Second Conference of Indian Nations and Organizations of South
America. Tiwanaku, Bolivia, published by SAIIC, 1984, $3.
Journey to the South, K'uu yaa Tsa-wa, published by SAIIC, 1986,$1.
RADIO SHOW
One-hour tapes of SAIIC radio programs can be purchased for $8 each. Titles include: (1)
Evaristo Nugkuag, Coordinating Committee of Indian People of the Amazon Basin/Indigenous
People and the World Bank; (2) Nilo Cayuqueo (Mapuche, Argentina)/Sofia Painequeo (Mapuche, Chile); (3) Francisco Mamani (Aymara, Bolivia)/Nilda Alvarez (Quechua, Peru).
DONATIONS
SAIIC welcomes all contributions! The newsletter, our radio program, and other projects are
financed by donations from our supporters. Your generosity is appreciated.
ORDER FORM

Number

Cost

Newsletter subscription (see prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed _ _ _ __
Name_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _Tribe - - - - - - - - - Address_____________________________________________________
City, State, Zip_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends Service Committee/SAIIC, and mail to SAIIC at P.O. Box 7550, Berkeley, CA 94707
USA. Overseas remittances by International Postal Money Order, please.

Vol. 3, No.3. Summer, 1987. Published quarterly by SAIIC. © 1987

Page 19

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                    <text>Announcements
The Fifth General Assembly of the World Council of
Indigenous Peoples was held July 11-17 in Lima, Peru. Prior to
the General Assembly, the WCIP sponsored a series of workshops in Cuzco, Peru, from July 4-10. Workshop topics included
political economy and self-determination, development projects,
analysis and prognosis, organization and management for
development, and Indian policy on development. For further
information contact the World Council of Indigenous Peoples,
555 King Edward Ave., Ottawa, Ontario K1N 6N5 Canada. Telephone (613) 230-9030.
August 3-7, 1987, the United Nations Commission on
Human Rights, Sub-Commission on Prevention of Discrimination and Protection of Minorities, Working Group on Indigenous Populations will meet in Geneva, Switzerland.
The Museum of the American Indian seeks submissions for
the Fifth Native American Film Festival to be held December
11-13, 1987. Animated, narrative, and experimental works on all
topics concerned with Indians of North, Central, and South
America will be considered for this non-competitive festival.
Formats include 16mm, three-quarter inch video, and one-half
inch VHS. Deadline for submitting entries is August 14. Contact
the Museum at Broadway and 155th St., New York, NY 10032 for
more information.

.
'

The First Meeting of Caribbean Indians will be held in the
Dominican Republic in August, 1988, rather than 1987, as stated
in a previous issue of the SAIIC Newsletter.

Did You Miss Your Spring Issue?
An abundance of springtime activities prevented SAIIC
from publishing the Spring issue of the Newsletter. We hope you
missed us. Paid subscriptions will be extended an issue to
compensate.
SAIIC promotes exchange and unity among all Indians of the Americas by making
information available and by making increased direct communication possible.SAIIC also
makes South and Central American Indian issues and culture known to the general Englishspeaking public. The Newsletter, one of SAIIC's projects, reflects indigenous perspectives of
the Americas.

Nilo Cayuqueo, SAIIC Coordinator, and Susan Lobo, Publications Editor

Page 18

Vol. 3, No.3. Summer, 1987

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                    <text>BALAU

Pacific Islanders

efend Nuclear-Free Constitution

Can the people of Balau (also known as
Palau) continue to withstand efforts by the
United States to impose nuclear-equipped military bases in their islands?
The Balau Islands, the most western cluster of the Caroline Group, are located 500 miles
east of the Philippines. In 1979, 92 per cent of
the voters in Balau approved history's first
nuclear-free constitution. Since then the United
States has used its United Nations Trusteeship
powers over Balau to force seven more elections on the nuclear-free issue. In the most recent vote, held at the end of June, the people of
Balau again rejected changes in their nuclearfree constitution.
The United States government opposes
the anti-nuclear provision because it stands in
the way of the development on U.S. military
bases in the islands. The United States has
promoted a Compact of Free Association between itself and Balau which would provide
millions of dollars of economic aid in exchange
for the right to develop a naval base, store conventional and nuclear weapons, create a jungle
warfare training reserve, and use the islands'
airstrips. In May, Ivedual Yutaka Gibbons, the
traditional High Chief of Balau, came to the
United States to testify before the United
Nations Trusteeship Council and to request
assistance to uphold his country's constitution
and resist military development. He told
SAIIC:
"How many times must we say no? I am
speaking on behalf of the traditional chiefs of
Balau. We prefer to live in peace. During
World War II, which was between two other
nations, we were the victims. We can't forget
that terrible war between the world powers.
"Today we are under a great deal of pressure to push for this plebiscite. The government has cut off all basic needs of the people of
Balau. Our water and electricity have been cut

Vol. 3, No.3. Summer, 1987

off. Our only radio station, which is owned by
the government, has been shut down. There is
a lot of threatening going on in Balau now
pressing to approve this Compact.
"We are very concerned because the military will have the power to take land. In the
Compact, the government would only have to
give 60 days notice to take land.
"All these years we have been in a trust
relationship with the United States. During this
time, we have looked forward to the United
States assisting us in developing our economy.
But today, the only economy we have is based
on government jobs. We have been learning
about democracy and in addition we have our
own system of traditional government. We
thought that blending the two together we
would be able to develop our economy, but we
realize today that the United States is more interested in what it gets in its own self-interest.
"It is our request that the United States
carry out its responsibility under the trusteeship agreement to make Balau economically,
politically, and socially strong. The United
States must also respect our constitution and
our traditions. We want the entire world to
know we are supporting world peace, and we
are demonstrating it by maintaining the
nuclear-free provision in our constitution."
Accompanying Chief Gibbons was Tosiwo Nakamura, the author of the nuclear-free
clause in Balau's constitution. He said, "Being
one of the smallest nations on earth, the people
of Balau would like to start a movement and a
legacy of peace in the Pacific region."
"We would like to send a message of solidarity to your people and ask your help to
spread word of our struggle throughout your
continent. We are a very small nation, and we
don't want to be forced into something we
don't want to be part of," another speaker from
Balau said.

Page17

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                    <text>MEXICO

Zapotec Community

uilds

ew Water Pipelin

In the Sierra Juarez of Oaxaca, over seven hours by bus into the mountains north of the city of
Oaxaca, there are many Zapotec Indian communities. There, in April, Solomon Lopez, director of the
municipal council of San Miguel Cajonos, spoke with SAIIC about community work.
We have started a project to get good drinking water. We've had piped water, but because
of the drought it arrives irregularly at the village. For example, there was no water in the morning today, but in the afternoon it returned.
This month the entire town is working, even the women and the old people. We are united
together, the entire community. The only way we will get it done is to do it ourselves. We bought
the pipe, which costs about 2 million pesos, practically without any help from the government,
which doesn't provide much of this kind of service. It's the people of the community who have
had to deal with all the details, including the labor. We know we need water, so we're doing
what we have to do to get it.
The water that we're bringing to the community comes from five kilometers away. So far
we've completed two kilometers of the project, which leaves three to go. This is our largest
community project, and it means we'll have more water in the future.
Everyone has to work two days a week, except the old people and the women, who work
one day a week. Some of the old people find a relative to do their day, and some do it themselves.
There are about 70 people active in the project, not including the elders, who are about 30 more.
Plus there are some other people who live elsewhere who help sometimes.
Now we are digging the trenches, and then we put in the plastic pipe and cover the trenches
back up. We asked for technical
advise from the government,
and some engineers came to
plot the route, but they didn't
follow through, so we went to
another office to find some
other people to help. Now they
come for two or three days
every couple of weeks to advise
us about how we should dig the
trenches.
We started the job on February 16. In May the rains will
come and we won't be able to
work for a while. But we'll start
again as soon as we can so that
we'll have water as soon as possible. If we don't get it finished
now, we'll work in stages,
working every dry season. We
really want to get the project
finished.
Photo: Assembly of Zapotec and Chinantec Peoples of the Oaxaca Sierra

Page 16

Vol. 3, No.3. Summer, 1987

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                    <text>EL SALVADOR

"An Indian With Land Is An Indian With Title"
Adrian Esquino (Nahuat) from El Salvador was interviewed by SAIIC during a recent visit to
Washington, D.C.
SAIIC: What region in El Salvador are you from?
Adrian: The Nahuat are located in the western part of the country. The Lencas live towards
the east, and the Mayas occupy a part of Chalatenango, in the north.
SAIIC: So there are three Indian groups in El Salvador?
Adrian: Yes. Thirty-six per cent of the Salvadorean people are Indian.
SAIIC: What is the general situation presently?
Adrian: Well, brother, the current situation in El Salvador has deteriorated, especially for us
Indian people. Violence has come again. Well, why not say it. Since 1932 [when 35,000 people
were killed] until the 80's, even up to today, the population that has been repressed the most, that
has been massacred the most, has been Indian. On February 22 [1983], 74 Indians from a single
cooperative in Las Hojas were assassinated [see $AIIC Newsletter, Spring, 1985, pp. 4-5]. In 1982 in
another community, 36 people were killed. Generally speaking, it is the Indian people who are in
the worst situation.
SAIIC: Who are the assassins?
Adrian: Generally our brothers are killed by members of the armed forces.
SAIIC: Is the government involved in this?
Adrian: Yes, and that's why we have come to Washington. During the electoral campaign,
Duarte [the president of El Salvador] promised to prosecute Col. Elmer Gonzalez Araujo, who
was responsible for the Las Hojas massacre.
SAIIC: And what happened to the colonel? Has he been prosecuted?
Adrian: No, the opposite has occurred. As a reward, he has been appointed chief of logistics
of the armed forces.
SAIIC: What are the claims
of Indian people?
Adrian: The principal claim
is to the land. Most of us do not
have professions. We live off the
land. We say that an Indian
with land is an Indian with title,
and an Indian without land is
an Indian without title. So our
main objective is to keep our
land. We also have other claims.
Most of us do not have houses.
There is no education, no
schools, no medicine or clinics
for us, no work. We have many
problems in El Salvador.
SAIIC: How do you feel
that your people will overcome
Page 14

Vol. 3, No.3. Summer, 1987

�this situation? Are you in contact with nonIndian people who can assist you?
Adrian: Yes, the National Association of
Indigenous Salvadoreans (ANIS), as we call our
organization, has joined the Salvadorean
National Workers Unity (UNTS). UNTS is a
coalition of all grassroots organizations, including unions, cooperatives, farmer organizations,
Indians, and other. We are convinced that the
only way to face this situation is to unite. UNTS
is the strongest organization in the nation.
SAIIC: You talked earlier about your land
claims. Do you function as cooperatives?
Adrian: We have about 28 or 29 cooperatives throughout the country. Some of our
cooperatives already have their own land. In
other cases we have negotiated with individuals
who have gradually given us some land. But we
are not benefiting from the famous agrarian
reform, since in our country it is an arbitrary one, and eventually the land will be returned to the
large landowners.
SAIIC: What crops do you grow?
Adrian: We grow rice, beans, maize, choca, camote, and Jicama. We also make crafts. We
make clothes, hats, baskets, and other things. As you know, we Indians can live anywhere on
earth. If we do not do one thing, we do another.
SAIIC: Are you in contact with other Indian organizations internationally?
Adrian: Yes, we are in touch with non-governmental organizations in Canada, the United
States, and with the World Council of Indigenous Peoples. Here I have had meetings with Indian
organizations, Apache and others, and yesterday they sent telegrams to the Duarte government
and to the armed forces.
SAIIC: Do you have contacts with Indian people in Mexico, Guatemala, or Nicaragua?
Adrian: Yes. Today, especially, we know that international Indian solidarity will help us find
a way out, and to get recognition of the rights of Indian people.
SAIIC: What can we do here to help Indian people in El Salvador?
Adrian: Indians and non-Indians are sending telegrams and letters in response to our
appeal, asking that respect be given to the Indian people, and also that Gonzalez Araujo be
prosecuted. After the massacre we insisted that he should be brought to trial. Because of our
demands, we have been robbed of our land, and even of our offices, so we have come to
Washington to be heard.
SAIIC: Would you like to send a message to Indian people in the United States?
Adrian: I urge you to unite in solidarity with the Nahuat, Lenca, and Maya people of El
Salvador during this war situation. We believe that your support, moral or financial, will help us
solve our problems and ultimately achieve peace.
I would like to invite all brothers and sisters to visit us in Sonsonate on December 21 and 22,
when we have our traditional celebration. We Indians need to be strongly united and to help each
other. We especially need your support with the difficult situation in El Salvador.
Vol. 3, No.3. Summer, 1987

Page 15

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                    <text>COLOMBIA

Indian Struggle For Land In Cauca Intensifies
The Colombian government has declared
the department of Cauca a "zone of national
rehabilitation," a term used to designate areas
where special measures must be taken as a
result of human actions or natural events. In
Cauca, the "disaster" that has occurred is increasing social tension caused by the old
problem of land.
The Cauca is the only department in
Colombia where the majority of the population
is Indian, but the region has long been controlled politically and economically by a coalition of landlords and a conservative Roman
Catholic church. The power elite was shocked
in the early 1970's by the creation of the Cauca
Regional Indian Council (CRIC), which is
among the most successful grassroots political
organizations in Colombia in recent years.
CRIC has been central to the struggle of
Indian people throughout Colombia. It was a
key contributor to the creation of the National
Indian Organization of Colombia (ONIC) in
1980, which includes 18 regional federations
representing 75 per cent of the Indian population of the country. Each organization publishes its own newspaper, and the 10-year-old
Unidad Ind{gena, formerly published by CRIC,
is now the official publication of ONIC. Unidad
Alvaro Ulcue, CRIC's current newspaper, is
named in honor of the only Indian to become a
priest in Colombia. He was killed two years
ago as a result of his participation in the Indian
struggle.
Although Indian people have been expelled from their land and forced to integrate
into non-Indian society for centuries, the formation of regional and national Indian organizations has meant that the "Indian conflict" has
been forced onto the government's agenda of
major problems. The situation is complicated
by the armed struggled being waged between
government forces and non-Indian guerrillas.

Vol. 3, No.3. Summer, 1987

An editorial in the CRIC newspaper in
November, 1986, states that "the guerrilla
groups have declared war from Indian territory on the current government." CRIC condemns this development because of its negative social and political consequences for
Indian people. Indian organizations reject the
militaristic solution which has been proposed
by, among others, former president Carlos
Lleras Restrepo, who recently called for the
organization of patrols by military veterans in
the countryside. This would result in the
institutionalization of para-military organizations which have been responsible for murder and destruction in the area. Faced by two
armies, ONIC adopted a neutral position at its
national congress last year, but from an editorial in a fall, 1986, issue of Unidad Alvaro
Ulcue, it seems that CRIC is more inclined to
support the government initiative as the best
way to maintain the autonomy of Indian
organizations and to defend Indian land.

Page 13

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                    <text>ECUADOR

Earthquake Disrupts
Many Indian Communities
On the night of March 5, an earthquake
measuring between 6.8 and 7.2 on the Richter
scale struck southeastern Ecuador. The epicenter of the earthquake was in the Amazonian
province of Napo. The tremors caused mudslides and avalanches which dammed rivers
with debris. When rising waters burst through
the dams, floods devastated downstream
areas. Entire communities disappeared as
mudslides swept away houses, livestock, agricultural land, and people. Reports indicate that
between 2,000 and 3,500 Indian people are
missing and presumed dead from the earthquake and its aftermath.
In the mountains the worst damage
occurred in the densely populated Indian
regions of Imbabura and Pichincha. Although
crops and roads remain intact, between 10,000
and 12,000 homes were destroyed, leaving at
least 25,000 people homeless. People are now
living in improvised shelters made of sticks,
plastic sheeting, and cut grass.
Immediately after the earthquake,
CONAIE, the Confederation of Indian Nations
of Ecuador, which includes organizations from
both the Amazonian and mountain regions,
went into action. Indian leaders from all over
Ecuador gathered in Quito to work through
CONAIE to assess damage in isolated areas,
handle public relations, and formulate proposals for relief and reconstruction.
In Amazonia CONAIE is concentrating

relief efforts to help Indians rebuild canoes,
most of which were lost during the initial
flooding, so people will be ready to navigate
the rivers when the waters have subsided. In
the mountain regions, CONAIE is working
with local cooperative work teams called
mingas to rebuild destroyed houses.
According to Cristobal Naikiai, general
secretary of CONFENIAE, the organization of
Amazonian Indians which forms part of
CONAIE, "virtually none of the aid sent by the
United States government is reaching Indian
people. The North American and Ecuadoran
governments are targeting their efforts at rebuilding roads for oil corporations and African
palm plantations, while ignoring the needs of
the people in the region. The attitude of the
North American army reserve units which are
doing relief work is to discredit the Indian
confederation, thus causing more confusion
and conflict."

At the request of CONFENIAE, SAIIC is soliciting funds for earthquake relief which
will go directly to Indian communities through CONFENIAE. If you are interested in
helping, please contact SAIIC at (415) 452-1235 or by mail. Checks for financial contributions
should be made payable to Capp Street Foundation and sent to SAIIC at P.O. Box 7550,
Berkeley, CA 94707. Oxfam America and Catholic Relief Services are also raising money in
the United States to be sent directly to CONFENIAE in Ecuador.

Page 12

Vol. 3, No.3. Summer, 1987

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Women's Voices
"You must understand that, in the countryside,
things are really different. The campesina is like a slave to
her husband. Her life is the kitchen, the animals, the
fields. She gets up at 4 a.m. to cook, carry water, make
the chicha [fermented com drink] and work on the farm.
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get in from the fields before 8 or 9 p.m. and then we
begin supper for our children."
-Marta, 36, married and the mother of 7 children, the

only woman leader in the Agrarian Federation of Apurimac in
the Andean highlands.
'We've formed our women's committee to defend
our interests, because we want to defend our rights. As
women, we want to be respected by the men; they
should at least let us participate freely in different organizations and also let us be leaders too. Don't you think? ... They tell us ... that we have formed
our committee because we want to get out of the kitchen. But that's not true. We want to get
things done, like real people, just like the men."

-Presentaci6n, who participates in a women's committee in her community.
"The most conscious women are the ones who participate and fight with their husbands to
try to make them understand. To do this they must be fully aware of the need to participate, that
they have the right to do so, that they have to fight it out with their husbands, and make them
understand that this situation of exploitation, misery and oppression must be confronted by both
of them."

-Nelly, 43, mother of 11, general secretary of the women's committee of her shantytown.
Quotations and photo from Women in Peru: Voices from a Decade, published in English in
1986 by the Ecumenical Committee in the Andes, 198 Broadway, #302, New York, NY 10038.

New Federation Forms In Peruvian Amazon
On March 28, leaders and representatives from seven organizations of Indian people met to
form the Confederation of Amazon Nations of Peru (Confederaci6n de Nacionalidades Amazonicas
del Peru, CONAP). The goals of the new group include "representing our people and addressing
our fundamental rights" and acting "in the long struggle against all forms of colonialism."
Groups comprising the new organization include the Federation of Yanesha Indian Communities (FECONAYA), Federation of Cocama-Cocamilla (FEDECOCA), Federation of Indian
Communities of the Ucayali (FECONAYY), Federation of Campa-Ashaninca Indian Communities
(FECONACA), Federation of Indian Communities of Madre de Dios (FENAMAD), Federation of
Piro Indian Communities (FECONAYA), and the governing council of the Nomatsiguenga Indian
communities.

Page 10

Vol. 3, No.3. Summer, 1987

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Women's Voices
"You must understand that, in the countryside,
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her husband. Her life is the kitchen, the animals, the
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the chicha [fermented com drink] and work on the farm.
Even if it's pouring rain she has to cover up with plastic
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-Marta, 36, married and the mother of 7 children, the

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'We've formed our women's committee to defend
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-Presentaci6n, who participates in a women's committee in her community.
"The most conscious women are the ones who participate and fight with their husbands to
try to make them understand. To do this they must be fully aware of the need to participate, that
they have the right to do so, that they have to fight it out with their husbands, and make them
understand that this situation of exploitation, misery and oppression must be confronted by both
of them."

-Nelly, 43, mother of 11, general secretary of the women's committee of her shantytown.
Quotations and photo from Women in Peru: Voices from a Decade, published in English in
1986 by the Ecumenical Committee in the Andes, 198 Broadway, #302, New York, NY 10038.

New Federation Forms In Peruvian Amazon
On March 28, leaders and representatives from seven organizations of Indian people met to
form the Confederation of Amazon Nations of Peru (Confederaci6n de Nacionalidades Amazonicas
del Peru, CONAP). The goals of the new group include "representing our people and addressing
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Piro Indian Communities (FECONAYA), and the governing council of the Nomatsiguenga Indian
communities.

Page 10

Vol. 3, No.3. Summer, 1987

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