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                    <text>BOLIV IA

The Indian March Continues
More than 200 representatives and
magistrates of the Islboro-Secure National
Indian Park Territory l'IlPNIS) met In their
Second Speclal Session In the town of San
Bernardo. They resolved to march onTrinidad
to demand compllance with Supreme Decree
22610 and to assert the rights ofthe Mojenos.
Chlmanes and Yuracares who Uve In that
regton.
The Bollvlan government ISSued Supreme Decree 22610 folloWing the hlstorlc
march "For Territory and DJgnlty" In 1990.
but Its provisions have not been Implemented
or enforced.
In a communique, the Indians of the
TIPNIS asserted that thls time. "despite the
good Intentions of some members of the government, we have encountered many problemslncludlngopposltionfromseveralgroups
and lndlvlduals who do not wiSh to grant us
the same rights enjoyed by every other BolivIan citizen. Thts behavior Indicates that there
are people who continue to think Uke the
Spaniards of 500 years ago.·
The representatives assert that Article 2 of Supreme Decree 22610 expands the
area of TIPNIS to the lslboro and Secu.r e
rivers. InCorporating the communities situated on the banks of the rivers and forming a
buffer zone.

On October 19. 1992.TIPNIS brought
a case before the prefect of the Ben! regarding
a wealthy land owner. Sergto Zelada. who was
attempting to deny the rights of the community of Lorna Alta. located on the right bank of
the Islboro River within TIPNIS.
On October 27 the legal counselor of
the prefecture of the Ben! viSited Lorna Alta
and decided that there was no Infraction. The
Prefect then denied the TIPNIS claim.
The Indian representatives who attended the second special session In San
Bernardo resolved to reject the opinion of the
public attorney and the prefectural resolution. because the title that Mr. Zelada has In
hiS possession belongs to another person and
was obtained after Supreme Decree 22610.
The delegates denounced these antiIndian acts and bureaucratic deciSions. They
stated that In thiS democratic day and age.
there are bad Bollv!ans In government who
neither execute nor respect the laws which
the government Itself has made.
For these reasons. the authorities of
TIPNIS marched to Trlnldad to demand a
public hearing to force the execution of the
decree. If thiS IS not done, the delegates will be
obllged to Oght until their territorial rights are
respected.
Source: AquL Bolwfa

Moseten Indians Compete with Loggers for Land Title
Approximately stx years ago. the Moseten Indians
of Santa Ana de Huachl. Ben! Provence. began proceedIngs to obtain the deeds to the lands that they have Uved
on for generations. With the support of the Lay Movement
for Latin America (MlAL). they succeeded 1n attaining
8,000 hectares of land. But the land that was granted
turned out to be 111-sulted for hunting. Oshlng. and
agriculture, the mainStays of the Mosetenes. In addition,
the lands have already been exploited by coloniZers. who
have cut down the most Important and valuable trees.
In November 1992. the community decided to ask
the Minister of Campeslnos. Agnculture, and Fishing. the
Indigenous Institute ofBoUvta (liB). and the government
for land In the Muchane plains as compensation. An 1880
document gtves the Mosetenes sole ownership of the
territory. which IS four hours away from Santa Ana. The
Vol7 Hum 1 &amp; 2

director of the DB assures the community that their
demand will be considered, but there are other people
Interested In the land.
Juan Torres, National Deputy and former member of the Consctence of the Country (CONDEPA. a ncopopulist organization) claimS to have deeds to the territory. According to the Mosetenes he has been extracting
resources from the land.
A company named San Loretl7.o also Intends to
take advantage of the lumber resources. TlmberexploltaUon ts Intense 1n that region of La Paz. According to a
report by the Coordinator of Solidarity with the Indigenous Peoples. approximately 60 trucks. each with Ove
logs. leaves the forest along one road each day. ThiS
meansthatatleast 108.000treesarecutannually. Much
of the wood goes to waste because It IS cut poorly.
17

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                    <text>BOLIV IA

The Indian March Continues
More than 200 representatives and
magistrates of the Islboro-Secure National
Indian Park Territory l'IlPNIS) met In their
Second Speclal Session In the town of San
Bernardo. They resolved to march onTrinidad
to demand compllance with Supreme Decree
22610 and to assert the rights ofthe Mojenos.
Chlmanes and Yuracares who Uve In that
regton.
The Bollvlan government ISSued Supreme Decree 22610 folloWing the hlstorlc
march "For Territory and DJgnlty" In 1990.
but Its provisions have not been Implemented
or enforced.
In a communique, the Indians of the
TIPNIS asserted that thls time. "despite the
good Intentions of some members of the government, we have encountered many problemslncludlngopposltionfromseveralgroups
and lndlvlduals who do not wiSh to grant us
the same rights enjoyed by every other BolivIan citizen. Thts behavior Indicates that there
are people who continue to think Uke the
Spaniards of 500 years ago.·
The representatives assert that Article 2 of Supreme Decree 22610 expands the
area of TIPNIS to the lslboro and Secu.r e
rivers. InCorporating the communities situated on the banks of the rivers and forming a
buffer zone.

On October 19. 1992.TIPNIS brought
a case before the prefect of the Ben! regarding
a wealthy land owner. Sergto Zelada. who was
attempting to deny the rights of the community of Lorna Alta. located on the right bank of
the Islboro River within TIPNIS.
On October 27 the legal counselor of
the prefecture of the Ben! viSited Lorna Alta
and decided that there was no Infraction. The
Prefect then denied the TIPNIS claim.
The Indian representatives who attended the second special session In San
Bernardo resolved to reject the opinion of the
public attorney and the prefectural resolution. because the title that Mr. Zelada has In
hiS possession belongs to another person and
was obtained after Supreme Decree 22610.
The delegates denounced these antiIndian acts and bureaucratic deciSions. They
stated that In thiS democratic day and age.
there are bad Bollv!ans In government who
neither execute nor respect the laws which
the government Itself has made.
For these reasons. the authorities of
TIPNIS marched to Trlnldad to demand a
public hearing to force the execution of the
decree. If thiS IS not done, the delegates will be
obllged to Oght until their territorial rights are
respected.
Source: AquL Bolwfa

Moseten Indians Compete with Loggers for Land Title
Approximately stx years ago. the Moseten Indians
of Santa Ana de Huachl. Ben! Provence. began proceedIngs to obtain the deeds to the lands that they have Uved
on for generations. With the support of the Lay Movement
for Latin America (MlAL). they succeeded 1n attaining
8,000 hectares of land. But the land that was granted
turned out to be 111-sulted for hunting. Oshlng. and
agriculture, the mainStays of the Mosetenes. In addition,
the lands have already been exploited by coloniZers. who
have cut down the most Important and valuable trees.
In November 1992. the community decided to ask
the Minister of Campeslnos. Agnculture, and Fishing. the
Indigenous Institute ofBoUvta (liB). and the government
for land In the Muchane plains as compensation. An 1880
document gtves the Mosetenes sole ownership of the
territory. which IS four hours away from Santa Ana. The
Vol7 Hum 1 &amp; 2

director of the DB assures the community that their
demand will be considered, but there are other people
Interested In the land.
Juan Torres, National Deputy and former member of the Consctence of the Country (CONDEPA. a ncopopulist organization) claimS to have deeds to the territory. According to the Mosetenes he has been extracting
resources from the land.
A company named San Loretl7.o also Intends to
take advantage of the lumber resources. TlmberexploltaUon ts Intense 1n that region of La Paz. According to a
report by the Coordinator of Solidarity with the Indigenous Peoples. approximately 60 trucks. each with Ove
logs. leaves the forest along one road each day. ThiS
meansthatatleast 108.000treesarecutannually. Much
of the wood goes to waste because It IS cut poorly.
17

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                    <text>ECUADOR

President of
CONFENAIE Speaks to
Maxus Shareholders
On.Aprll27. AngelZWnarenda (Shull/'},
President q[ the Cc&lt;)federatton qf Ind(genous
Nationalities of the E&lt;:uadortan Amazon
(CONFENIAE} addressed the annual shareholders' meeting qf Maxus Energy Corp. tn
Amartllo. Texns. HI$ speech was part of a
protest againSt Maxus' 8loclc 16 oa prqJect.
orga.ntzed by Rntnforest AcltDn Networlc and
theCampanaAmazon/aporia VIda. aooalUion

qf'Ecuadorlanenvb"orlmee1laand hwnanrtJhl$
groups. Maxus Is buadtng a road tniD the
Huncranl.lndian Reserve and YaswllNatfOrlal
Pwktoextractheavyaudeoll. Thefollcwtngls

an excerpt.from hi$ stalement.
Greeungs to the press and the American public. I represent Six lndlgenous peoples
of the Ecuadorian Amw.on - the Shuar.
Aohuar. QuJchua. HuaoranJ. Cofan and SlonaSecoya nations- conslsUng of300.000 lndlan
people. organiZed as CONFENIAE, whiCh tn
turn Is part of the Confederation of Indlg·
enous Nationalltles of Ecuador. CONAIE.
With thispoUUcalforce. we have come
to tell the on companies. lumber companies.
agribusineSS companies. and mtntng companies of the U.S. that their actMUes tn our

terrttoryrepresent a massacre. Th.lsmisuseof
technology threatens the Ufe of more than
300.000 Incllgenous people, as well as farmers and city dwellers of the Arn.a7.on region.

These companies are responsible for
the destructJon of the wlldllfe in OUT tern tory.
the destruction of our sacred sites, lakes and
rtvers. OUT fish and game. and the water and
air. vital elements for all living things.
CONFENIAE h as presented a negotiation plan to the Ecuadorian gove.r nment.
Petroecuador and Maxus. and CONAIE has
made repeated e!forts to negotiate, but all thiS
has been rejected. The Indigenous people of
the Ecuadorian arna?.on are not saytng "No" to
oUextracUon, but rather are seeking an alternatiVe. Th.ls ahernatlve Is not d.llllcult to understand nor to apply with curren1 technology. But, Maxus IS blind to thiS rea!Jty.
Maxus cleverly gave money to government oJilc1als. and ISolated the Hua.orants
from CONFENIAE and CONAJE. For the second time Maxus signed a document that has
no legal value; It tricked a few natve HuaoranJ
representatives by ofl'erlng them things whtch
mean nothing to Maxus and convinCed them
to sign the agreement.
Now MaxusiS moving forward with Its
destruction. Maxus IS responsible forspUUng
15 tons of toxic chemicals tnto the nputlnl
River this month, for spUUng crude oU along
the road. for pressurtng the Cofan people in
Dureno to leave their vtllage to work transporting road construction materials, for the
tndl.sc:rtmlnate felling oftrees. for the tncreaslng dlstntegratlon of the Huaorant people and
for the proUferaUon ol contagious diseases.
such as cholera, dengue. yellow fever and
parasites.

I have come to say. 'Enough of this
runntng over of our people, enough of this

M4Xu.s r()(J(JMod in lluoorani ttrrilOty

16

genocide'. We demand U1at the representatives ofMaxus dlscuss wllh CONFENIAE and
CONAIE the proposals that we have already
presented. Ifthey do not. we will do everything
that rematns possible to defend our exiStence.
WedemandarnoratortumtooUdevelopment and road construction in HuaoranJ
temtory untU a complete investigation oftheir
envirOnmental and human nghts tmpact can
be completed. An envirOnmental management plan must be presented which meets
the requirements of the Indigenous peoples of
the Amazon. Only tn this way can oU actMty
continue!
Abya Yala News

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                    <text>AMAZON

Amazon
Indigenous
Coordinating
Body Elects New
Officers
The Coordinating Body for the Indigenous Peoples" Organl?.atlons of the Amazon
Basin (COICA) held Its annual meeting 1n
November. 1992 In Manaus. and elected
Valei10 Grefa ofCONFENIAEtn Ecuador as Its
new General Coordinator.
The delegates also approved a new.
more hor!.zontal structure. abollshtng the
posltlonofPresldent.Inits place. they created
a Board of DireCtors to preside over the General ASsembly. a Coordinating Committee
compriSed of the leaders of each of the ntne
national afllllates or their delegates. and an
Executive Committee compriSed of four thematic coordinators. Antonio Jacanamljoy
(ONlC. Colombia) w1ll be the coordinator for
Territorial Defense. Jose Luis GonzAles
(CONlVE. Venezuela) w1ll be the coordinator
for Environment and Natural Resources.
Evartsto Nugkuag (AIDESEP. Peru) w1ll be the
coordinator for Economy and Development.
Orlando Melguetro da SUva (COIAB. Brazil)
w1ll be the coordinator for Human. Political
and Social Rights.
COICA also expanded Its membership to Include the national Amazonian federations from Venezuela (CONlVE). Surinam
(O!S). Guyana (OIG). and French Guyana
(FOAG). COlAB was selected the representative from Brazil. COICA"s headquarters w111
move from Lima to QuJto.
A working meeting between COJCA"s
Coordinators and U.S. environmental and
h uman rights oxgaruzatlons w1ll be held tn
Washington DC on May 11-12.
COICA has also moved Its offices from
uma. Peru to Quito. Ecuador and can be now
contacted at:

Colle Alemonio No. 832 y
Av. Mariano de Jesus
Casillo Postal 17-21-753 1
Quito, Ecuador
Telephone and Fox: 553-297

Vol7 Num 1 &amp; 2

Si6 Kaxinawd and Paulo Cipass~ Xauante from Brazil

visit New York

Amazon Initiative: A
working conference to
protect Indigenous rights
The Amazon Initiative conferencew111
beheld on May 11 and 12. 1993tnWashlngton. DCwtth the purpose offormtng a permanent coalltlon of NGOs wtth Interests In the
Ama7..on Basin. The conference w1ll brtng
together northern NGOs and Indigenous representatives from the Amazon to develop
concrete strategies for protecting the nghts of
Indigenous peoples and safeguarding their
environment. The conference w1ll also focus
on the logtstlcs of creattng a permanent coalition based In Washington. DC.
Co-&lt;:oerdinators and participants Include: Cultural Survival. Environmental Defense Fund. Friends of the Earth. Global
Exchange. OxfamAmertca. Rainforest Action
Network. Rainforest Foundation International. Sierra Club . SAIIC. World Resources
Institute and World Wildlife Fund.
For more Information contact SAn C.
15

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                    <text>Organizing to Save the Amazon
An Interview with Valerio Grefa, new Coordinator of COICA
Valerio Grefa was elected General
Ccordlnalor Q[ the Coordlnattng Body Q[ Indigenous Peoples' OrganiZatiOns Q[theAma·
zon Basin (COICA) in Manaus, BrazU. in
November 1992. He is a member of the
Qulchua nation, from the commWllly of San
Pablo, Napo Province, Ecuador. 17le commu·
nlty is part of FECUNAE, the Federation of
NatiJJe CommunUies Q{the EcuadorlanAma·
zon. which is part of CONFENlAE, the Con·
federatfJ)nofindtgenousNatiDnsoftheEcua·
dor!an Amazon. which in tum is aj]lltated
wah COICA. In the Amazon basin there ate
more than one and a half mill ton Iru:Ugenous
inhabuants.jrom more than 400 natJDns.

SAJIC: How long have you been active In the Indlgenous movement?
VG: I have been acUve In the Indigenous movement since 1976. I am one ofthe
first leaders that had the honor of estabUshtng the UnJon of NaUves of the Ecuador1an
Amazon IUNAEI.
SAIIC: What are the chief problems
you had at that Ume In the Napo area?
VG: The first problems were to end
the slavery that the ertolloland owners maintained along the shore of the Napo River.
especially between Coca and Nuevo
Rocafuerte. They owned large haciendas.
and made people work for meager wages.
They used debts that were passed from
generation to generation. which were
unpayable debts. as an excuse to make the
people work. The organiZation ended this
abuse bythecrtolloland owners once and for
all. The lands for the most part passed Into
the communJty's hands.
SAIIC: YourcommunJty. San Pedro.
IS part of FECUNAE. Who does FECUNAE
represent?
VG: FECUNAE represents In particular the Quichua peoples of the lower
Napo In Ecuador. There are 53 organiZations now that make up FECUNAE.

12

SAIIC: You have represented both
FECUNAE and CONFENlAE?
VG: Yes. twice I was president of
FECUNAE, and then I was honored With
representing CONFENIAE In 1989. 1990.
and 199l.AndnowlamrcpresentingCOICA
as General Coordinator.
SAIIC: So you resigned from your
position as president of CONFENIAE to as·
sume the post In COICA
VG: Yes. when I was elected Coordlnator of COlCA. I Immediately called a meetIng. - an amp1JJled assembly. as we call Itof CONFENIAE to formally resign the presidency. On the 17th of December this cer·
emonytookplace, ln whlchAngeiSamarcnda
became the new president of CONFENIAE.
SAIIC: Who carrted out the meeting
In BrazU? Which local organJ7Altlon hosted
It?

VG: The organiZer was COICA The
host organiZationwas the Coordinating Body
oflndlgenous OrganiZations ofthe BrazU!an
Amazon(COIAB).COIABISanewmemberof
COICA.
SAIIC: And I understand that In this
meeting of COICA there was Increased participation. What other countries participated. and what other lndlgenous organiZations?
VG: In this case Venezuela. Guyana,
Surtnam, and French Guyana became new
members. So COICA now has nine members.
SAIIC: Can you tell us what the
structure of COJCA IS like. the governing
board, the coordinating board, or the coordinators?
VG: There have been two levels of
organization In COICA since our last assembly. Ftrst there Is the coordinating councU,
which IS made up of all the presidents ofthe
member organiZations of COICA that IS.
nine members now. Then on a more operaAbya Yala News

�AMAZON

Uve level we have establlshed the govemJng
coordinating board. as we call It, whlch IS
made up of five coordinators. InCluding four
area coordinators and the General Coord!nator.
SAHC: Whatcontactsdoyouhaveon
a regional and International level. llke In
Europe and the United States?
VG: Well, COICA has put a lot of
effort Into establlsh!ng International contacts. But It IS our objecUve to respond In a
coordinated way to the proposals ofour base
communities. That IS h ow It was possible to
sign an environmental agreement between
the NGOs of the north and COICA. In the
same way It was possible to sign the cllmate
agreement. as It's called. between European
clUes and COICA. We began wtth seventeen
clUes. and now there are more than 200
cttles.
In the same way. there are other
proposals In the World Bank. proposals In
the United Nations, In the OrganiZation of
AmertcanStates(OAS). and to organiZations
thathavetodowlth thertghtsoflndlgenous
peoples. We have as our work agenda the
International Labor OrganiZation's (IW)
Agreement 169. and we are In dialogue with
governments to get them to pass thls agreement. We support It because It IS an International or legal tool that takes Indigenous
demands Into account In a more concrete
way.
SAHC: What IS COICA's proposal to
the environmental groups ofEurope and the
United States? Is It only economic support or
IS It something more profound?
VG: We have establlshed as one of
our basic objecUves that the Ama7..on basin
be considered a uniVersal unit, a global unit.
which calls on Its protagoniSts - the Indlgenous people - to ra1se our voice of attention. our voice of protest to the world, because the Ama7..on basin Is the last frontier
Vol 7 Hum 1 &amp; 2

oftropical forest and of biodiversity In which
the basic rtghts of the first nations are Involved .
That IS the basic objective. The second objecttve Is. proposing to International
development organl7-ations development alternatives proposed by the Indigenous
peoples. what we call a utonomous development. which permits the peoples' self-determination. Because we cannot ISOlate the
development of the Indlgenous peoples from
the preservation of nature and the environment. we seek sustaJnable development. a
harmonic development between man and
nature.
SAHC: When do you plan to begin
COICA's actual work?
VG: Among the fundamental resolutions that were made In BrazU IS the approval
of the statute. and In Its approval COICA's
deflnlttve seat was establlshed In Quito. Ec·
uador. So our llrst actiVIties correspond to
that. to the transference of belongings that
we have In Lima and to establlsh a perma·
nent office In Quito. Our aspiration IS to
establlsh a basic Infrastructure which w1ll
allow us to work with satisfaction and attend
to the demands of our Indlgcnous organiZations.
SAHC: Inaddltton toCOICA's work In
the Amazon. do you plan to make contact
with other Indigenous peoples In the highlands. the p lains. and throughout the continent?

13

�AMAZON
"I believe that we have to redaim the power of our Pacha Mama, the
wisdom of our Pachacama, and all the spirituality of our earth, of our
territory, of our power. Only when we respond to this material
struggle spiritually, will we have a complete struggle.•
Valerie Grefa continued

"If we are
protecting the
Amazon basin,
its floral life, It is
obvious that we
need to sign
agreements
with other
forests that stlli
exist on the
planet.•
14

VG: If we are protecting the Amazon
basin. Its floral life. It IS obvious that we need
to sign agreements with other forests that still
exist on the planet. That IS the reason that In
1992 In the month of Februaty we held a
world conference of the Indigenous and tribal
peoples of tropical forests In Malaysia. The
second meeting IS expected to take place In
May. possibly In Peru.
SAIIC: We also understand that on a
continental level there IS coordination. a network among Indigenous peoples from all geographical areas. and there IS an otgantzation
called CONIC. Do you have contact with these
brothers and siSters?
VG: Our Intention IS to coordinate all
the actiOns that other groups. other Indigenous otgantzations are taking on a continental or world level. to demand the rights that
belong to us. So the doors are open. we are
very wi.lllng to coordinate and have solidarity
with all those organiZations that are fighting
In a sincere way for the rights of Indigenous
peoples. We cannot remain ISolated. we cannot keep our diStance from the leaders of
otgantzations that have slm.llar goals.
SAIIC: The U.N. declared 1993 the
Year of Indigenous Peoples. What do you
think about that?
VG: Actually, I have my doubts about
thiS declaration. I th.lnk that maybe the United
Nationswantstouse 1993tocoverupthe500
Years of genOCide. of barbartsm. since the
amval of Columbus to America. Indigenous
peoples have to unJte to ratse that voiCe of
protest as soon as someone tries to make It a
folkloric year.
I understand that lf there are good
Intentions on the United Nations· part. It
should be a year of reflection. a year of decision-making. a year of recognition of the
fundamental rights of Indigenous peoples.
recognition of the otgantzatlons that are representative of the Indigenous peoples of
America and the world. It should be a year of
passing laws, International norms that benefit Indigenous peoples. Otherwise It will be a

world maneuver to control. to separate us.
lin not very optimiStic, but rather hopeful.
SAIIC: Is there a movement among
the Indigenous peoples In Ecuador to reclaim Indigenous sp!rttuallty?
VG: I think that when we talk of
splrttuallty.In an Indirect way we are talking
of the phUosophy of the Indigenous peoples.
I understand that we. theIndigenous peoples.
must recover the splrtt- the splrtt that has
led our peoples for millenniums. and which
has been seiZed by the sp!rtts brought by
Columbus. so many saints. so many VIrgins. that we are practically ldolatrlzlng 1n
churches. monuments. and that In thiS way
we have abandoned our own splrtts which
have guided us - the splrtt of the lakes. the
splrtt of the waterfalls. the splrtt of the
mountains. the splrtt of the whole world
viSion of the peoples.
I believe that we have to reclaim the
power ofourPacha Mama. the wisdom ofour
Pachacama. and all the sp!rttuallty of our
earth, of our territory. of our power. Only
when we respond to thts material struggle
splrttually will we have a complete struggle.
I think that not only In Ecuador but also In
Central America. In South America, In all of
the places where Indigenous peoples are. we
are reclaiming our true splrttuallty.
SAIIC: Some last message for the
peoples of Norlh America?
VG: Truly. a call to solidarity. to the
unity of Indigenous peoples within the diverSity of cultures that we have. so that In the
lmmedlate future we have a unlfied voiCe. a
monolithic voice. and that we can be heard
by the governments In the International
arena.
I understand that now we have to
make an effort to Ond ourselves and that.
setting aside any resentment. any lndMdual
Interest. we search for a consensual Interest. we seek a way sought by all the Indigenous Initiatives. Only In that way will we be
able to obtain In an organlzed manner the
rtghts whiCh we proclaim.
Abya Yala News

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                    <text>--R I GHTS

HUMAN

Cocaleras Take to La Paz!
A 350-mile March to Demand Human Rights in Bolivia
bolll five hundred QuechuaAymara women organized a
350-mile march from the
Chap.1re (a coca (Erychroxylum coca)
producing area) to La Paz. Bolivias cap·
ita!. The women marchers entered the
capital on january 18, 1996, thirty days
after having left from the upper reaches
of the Amazon basin. Their main purpose was to demand that the Bolivian
governmenl of Presidem Sllnchez de
Lozada respect and enforce human
rights in their home region, since abus-

A

es against the women and their families.
also known as cocaleros. have increased
recently. It was the first time organized
1ndigeoous·peas.·ml women From lhe
coca areas marched to La Paz to discuss
coca-related policies that affect them
and their comm1.1nitics.

Coca: Spiritual, yet Demonized
Coca, the raw material for the production of cocaine, is a native crop to

the area. It was first made illegal by the
Vienna Convention of 1961. However,
due to strong Indigenous resistance

(coca holds ancient spiritual and cultur·
al value for the Indigenous peoples who
cultivate it), Bolivian officials agreed on
a depenalized status. Ritual consumption and cultivation or coca has been
allowed since that time by the Vienna
Convention of 1988. However, due to
the uncontrollable status of cocaine
exports and consumption abroad. gov-

ernments have demonized coca leaves.
condemning the product and pressing
for eradication. Surprisingly. here in the
US, the well known writer 'A~IIiam F.
Buckley Jr. recently reactivated the
debate over legalization or dntgs in the
jou.rrt.•l National Review. The fact is that
consumption or dntgs in general, and
not only or cocaine. has been steadily
rising in the US and Europe. A possible
answer, Buckley stresses. lies in legalization. (William F. Buckley Jr.• "The War
Vol. 10 No.1

on Drugs is Lost" National Review, Vol

XLVIU No.2, February 12. 1996: 34-48).

War on Drugs or People?
In the same way that the War on
Drugs is perceived by policy makers as
a failure, above all in the US, Indigenous
peasants are not convinced by the long
line of ~hemtuives to coca cultivation.
Chapare Indigenous peas.•nts indirectly
answer to foreign demand-the "consumption side," in rhe US and Europe.
whic-h is almost never discussed. From
the point or view of states, coca harvests
must be condemned as the main

regarding the implementation or alternative development projects in the area.
The Women'S Cocalera March
received massive suppon from: the pub·
lie. A)o11ara leader Cristina M:\rquez.
who represented the COS (Bolivian
Workers Union) during the march. said
the "women are clearly struggling
against the neoliberal model" led by
President Sanchez. Ximena lturralde
and Lidia Katari, first L"ld)' and vice
President CArdenas' wife. respo::ctively,
agreed tO analyze the demands of the
cocaleras in order to better understand
their situation.

providers of raw material for cocaine

UMOPAR: Spreading Terror in the
Coca Regions
US embassy in La Paz has cominuall)'
processed outside their domains. The

pressured the Bolivian govemment for
complete eradication or coca fields.
However, there has been a general fail·
ure to demonstrate the economic viabil·
ity or altemative development projectS,
or alternative agriculture. Ox:altros are
trapped in a never-ending profit cycle

A sharp condemnation or UMOPAR,
a specialized anti-dn•g anned "nit. was
voiced by Quechua leader Silvia
1.azarte. "For us [cocalerasl there is no
life,justice. peace nor tranquillity in the
coca fields... we continue to suffer sys·

based on coca harvests that continue to

about this. • she stated. This coincides
with a recent Human Rights Wacch
Americas report which analyzes the
human impacts of the War on Dmgs:
"The resources possessed by Bolivian

tematic abuses.

v~l
e

want you to think

guarantee their income. and thus their
survival.
As part or the march. the cocaleras
clearly addressed the fact that crimina.lization or coca has spelled disaster for antinarcotics forces are too few: too few
the Indigenous peasants of Chapar:e. men too poorly equipped are being
The state militarized the area. which asked. on the one hand, to battle wellthey denounced as a violation of their entrenched drug traffickers funded by
human rights. In addition. the women immense profits. On the other hand,
ma.rchers demanded the cessation or they are being asked to control the
eradication of coca fields. compensation thousa.n ds or poor po::ople who labor at
for Indigenous po::asants who were killed the lowest end of the drug production
or have been physically disabled due to pyramid ... This law enforcement effon.
police bnuality in the area, government moreover. is conducted in the absence
support for initiatives seeking viable of institutions and traditions that hold
altematlvc development, lcg.1.l protec- public agents accountable for their own
tion for union leaders who represent

adherence to laws protecting civilians

Indigenous peasants in the coca areas,

from abuse." (July 1995. Vol. 7. No.8.
page 38). ~

the decriminalization and commercial·

ization of coca leaf nationally and internationally~ and government account·
ability for agreements signed in 1994

(Compiled with information from the
&amp;&gt;livian National Newspaper; Presencia)
31

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                    <text>1993 Y EAR OF INDIGENOUS PEOPLES

Pan American Health O rganization
Conference on Indigenous Health
The fust conference ever sponsored
by the Pan American Health Organl7.atlon
that focused exclusively on Indigenous peoples
health ISSues was held from April 13 - 18 In
Villa Marta. Wlnnlpeg Canada. Forty Indigenous delegates from South, Meso and North
America as well as Canadian government and
non-governmental representatives attended
the Indigenous Peoples &amp; Health Workshop
'93 "In hopes of launching a dialogue on the
health status of Indigenous peoples.·
Presentations. seminars and dlseusslons addressed the gravity ofthe health crtsts
In Native communities. covertng topiCS rangIng from the dearth of health services and
faclllt!esln Native communities. to the slgnlficant role of traditional Indigenous medicine.
to the ominous Human Genome Development Project. Poverty, oppression and lack of
self-determination were seen to be the prtGenome continued

nationally. or In consultation with Indigenous
people.
Thts type of research wlll have a negative Impact on future health programs and
projects In Indigenous communities. by un dermining Indigenous peoples' trust In the
medical and health professions.

Source: Rural Advancement Founcia·
ttcn International
For more infonna~on contact SAIIC or:
Rural Advancement
Founda~on lnterna~onal

71 Bonk Street, Suite 504
Ottawa, Ontario K1 P 5N2
Conado
Tel: 613-567-6880
Fax: 613-567-6884

Vol7 Num 1 &amp; 2

mary culprits of the alarming health situation
confronting Indigenous peoples.
In light of the crtsts. a recommendation to declare a state of emergency In s peclflc
communities and populations was p ut forth.
Systematic community participation In definIng and Implementing health poUcles was
regarded as crucial for achieving positive
results. The necessity of pursuing ongotng
efforts to defend Indigenous lands. Improve
nutrition and housing. prevent environmen tal pollution, and legalize Indigenous m edicine and practices was diScussed at length.
As a result of thJs conference. a com mtssJon of Indigenous delegates.
working In conjunction with
PAHO to promote
Indigenous health
Issues on local.
national and International levels ts
being established.
In addition. an Int ernational task
force dedicated to
ensurtng that Indigenous health
tssues find a place
on the agendas of
any meetingS pertaining to Native
peoplests planned .
as well as an Information network to
educate and update Native com- Deleg(JleS to the PAHO confertnce from left to right: Rosa
munities on rel- Baldiz6n, Maya (Gu(Jlemola): Rosa .Garcfa. Purepecha
evant ISSues and (Mbcico): Carmen Pereira. Mojeiia (Bolivia); Yoltvula
n ew developments Nahuelcheo, Mapuche (Chile): and Gilberta 8(Jlz, Maya
'
concerning health. (Guatemala)
11

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                    <text>0RGAHIZATIOH

AHD

COMMUHICATIOH

Forging Unity, Zapatistas Call for
Indigenous Forum
ith more than 300 delegates,
250 guests. and mtemation·
al obst"~rs and reponers.
the Natoonal Indigenous Forum took
place on Janunry 3·9, 1996. In S.1n
Cristobal de Ins&lt;"=. in an area called
the Valley of Jove! The event WllS called
by the EZLN {Zap:uista Army of
Nntlon:•l Libenttion). the Commission
for Pacification {COCOPA), and the
Plural lnd tgenous Assembly for
Autonomous RcgtOI\S {ANIPA). 1\venty
four Zapatislll commanders, four of
them won&gt;en. participated In the Porum
by chatting the Working Conunissions.
The orgamznuonal fmme of the
Forum revolved around th&lt; objecttvcs
of the controversial "Peace wllh Dignhy
and Ju.suce· ncgouauons between lhe
go,·crnmem of Prestdent Ernesto
Zed!llo nnd the EZLN oceurring in San
Andrt!.&lt; l.1m!inznr. Chiap.1S. '!'here the
parttes reached ngreements on the first
theme or lnd•g~nous Culture and Rights
on January 18.

W

Pre,;ou&lt; to the Forum. the EZLN
consulted ""h its more than OM&lt;! hun·
dred adviSers out of whtch '10 are
Indigenous people. The Forum was
di.;ded into six Working Commi;slons:
I. Community and Autonomy.
Indigenous Riglu.s
2. indtgcnous Culture
3. Indigenous Educ:nion
4. Condiuon, RighiS, and Culture
of Indigenous Women
5. indtgenous Peoples and
Mediums of Commumcuion
6. Political Repre.scmation and
PaniC!palion
lndtgcnous Peoples
It was the n.,.t 11me that the
Zapatisto&gt; met ";th Indigenous repre·
scmativcs from most or t he 57
indigenous notions m Me.&lt;ico. numbcrmg today appro.umatCI)• 14 mtlhon In
the Rcsoluuons, most of the delegates
expressed
strong
support
for
Autonomous Indigenous Regions as
w.:ll ~ the need 10 ha'-e • ptrm:~nent
forum to discuss lndtgcnous issues.

or

Another resol ution that came out of the
Forum was to demand that the go\'cm·
mcnt a.n d congress rctnSiale ~rttcle 27 of
the Consmution •n order lO ensure that
communal lands won't be sold to out·
stdcrs. Al.so, the Forum proposed 10
change sc,·cml other an1cles of the

Consmution wnh aim to cre~tc a pluri·
nauonal state adapted 10 the many
pueblos that hvc m Mexico today.
~brgarita Guntrrtz. lil&gt;nhu from
the Stole of Htdalgo and one of the coor·
dmalors of 1\NIPA. spoke I&gt;&lt;&gt;Silively of
the event. "ThiS is a great Forum
bceallSC n has united gr:ISSrOOis
Indigenous Reprtsenlllti\'\'5. and engag·
ing In dialogue with the F.Z~N com·
manders helps 10 have an understand·
tng of the cultures nnd problems we are
foong. Al.so, the !'ttct that m the EZLN
women have full paniclpation is very
poshivc. We haw to make an i memnl
revoluuon first whtch Is to allow
wom&lt;n to paniClpate fully m all dcct·
s•on-making procr:sscs. • ....

Peace Accord Signed by EZLN and Mexican Government
'The EZLN and the Me&gt;elcan state agreed oo a prebmlnaty
I peace agreement oo Februaty 16th ln the Chiapas town
of San Andres Larrainzar. It was agreed that lncftgenous
rights must be stated in the coostitutlon: lhat Indigenous
poltllcal participatioo and representation be V&gt;lide1y b&lt;ood·
ened: lhat justo:e be gu~~ranteed to lndtgeoous peoples:
that Indigenous cultural expre$$ion be supported: and that
Indigenous pe&lt;&gt;ples receive support for the creation of their
own educational systems.
.
The peace agreement ~ afte&lt; the roundtable
negotiation from Janua.y I 0· 18 In San Andres Sacamch ·en
de los Pobres. where the two factions agreed to re·define
the relationship bet...veen the state and Indigenous peoples.
or estOOWI p&lt;indples and componeots for the construe.
lion of a "new soc181 contract." tn whiCh Indigenous peo·
pies participate ss full members of society. all within the
context of a "profound reform of the state.·

or

34

By far the most slgn!r.cant advance of the negotia·
lions are the modtficalions to the Mexican constitution.
namely the recognllion of Indigenous peoples' right to
self-determination and autonomy. This comes after an
lnltJal stance of complete rejection of the even the men·
1100 of the word • self·deterrmnatton. • However. due to
pol•lical pressures. the need to re·establlsh M exico's
Image of stability as seen from abroad. and a negotiat·
ed definition of the nature of autonomy, the government

conceded.
What is the nature of the ·Autonomy· granted to
Indigenous peoples after this Initial round of agree·
ments? Autonomy was declared at the • communal"
level. which ts a far c.y from the lndtgenous vtsion of
dlslincl and proper territonal.lurfdlcal. and political enti·
ties. This point will no•doubt be contested in negotiat·
lng sessions to come.

Attya Yaia News

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                    <text>1993 YEAR OF INDIGENOUS PEOPLES

Stealing Indigenous Genes

Genome Project Places Indigenous
Peoples at Risk
A band of molecular anthropologiSts
are planning to collect samples from the hair
roots. cheeks and blood of 722 "endangered"
Indigenous peoples scattered throughout the
globe to tmmortallze their genetic make-up
and possibly tum a profit.
AdraftreportfromthesecondHuman
Genome diversity Workshop held at Penn
State University on October 29-31, 1992 refers to Indigenous people as "Isolates of Htstol1c Interest (!Hrs), because they represent
groups that should be sampled before they
disappear as Integral units so that their role In
human htstory can be preserved.·
By recording gene codes the plan's
partiCipants hope to find unique genes which
can be used to cure diseases. which they wl1l
patent and make millions.
The plan ts being advanced by the
Human Genome Diversity Project. an Informal consortium of universities In North
Amertca and Europe backed by the u.s.
National Institute of Health (NIH) as part of
the Human Genome Organization (HUGO).
HUGO ts the mult:Jnatlonal. multl-bJIIlon dollar lnltlative to map the human genetic structure.
Part of the plants to leave a duplicate
sample of the DNA of each Indigenous community with their national governments or
regional inStitutions. Access to an IHrs complete genetic make-up makes It theoretically
possible to devtse cheap and targeted biological weapons trained solely on that community. Human rtghts violations againSt Indigenous peoples, by their own governments
and/ or other governments within their region, ts a major cause of their "physical exUnction·.
Permaneotsamplesofhumangenetic
material are invaluable to the Human Genome Project and to medical research. Under

10

U.S. law, any products or processes dertved
from the unique collection wl1l be patentable.
The commercial profit In Indigenous
germplasm was brought home to pharmaceutical companies earlier thts year when
th.l rty clti?.ens of Llmone, an ISolated ltaltan
community. were dlsoovered to have a unique
gene that codes againSt many forms ofcardlo·
vascular disease. Swedish and Swiss phar·
maceutical companies, as well as the Univers ity of Milan. have since swarmed over the
townspeople, taking blood and other samples
and applying for patents. If the gene can be
turned Into a marketable drug the profits wl1l
be tremendous. Will Indigenous peoples have
a share In such profits?
The members of the Human Genome
Diversity Project estimate that an lnltlal five
year sweep of relatively accessible populations wl1l cost between $23 million and $35
million and wl1l allow sampling from 10 ,000
to 15,000 human specimens. White blood
cells from each person wl1l be "tmmortall?.ed"
at the American Type Culture Collection 111
Rockv111e. Maryland. Human blood can only
survive 48 hours outside ofstorage so samples
collected wl1l have to be air-lifted Immediately. ·one person can bleed 50 people and
get to the airport In one day," the report
estimates.
The Indigenous Peoples and Health
Workshop held In Wlnnlpeg. Canada Aprtl
13·18, 1993, wh!ch wasorganl?.edbythe Pan
American Health OrganiZation (see article
page 11), passed a resolution crtticl?.Ing the
Genome project. The resolution states:
This Is yet another example of research being done on Indigenous people With·
out their consent and Without all relevant
Information being provided to them.
The consequences of thts research
have not been fully explored nationally, interAbya Yala News

�1993 Y EAR OF INDIGENOUS PEOPLES

Pan American Health O rganization
Conference on Indigenous Health
The fust conference ever sponsored
by the Pan American Health Organl7.atlon
that focused exclusively on Indigenous peoples
health ISSues was held from April 13 - 18 In
Villa Marta. Wlnnlpeg Canada. Forty Indigenous delegates from South, Meso and North
America as well as Canadian government and
non-governmental representatives attended
the Indigenous Peoples &amp; Health Workshop
'93 "In hopes of launching a dialogue on the
health status of Indigenous peoples.·
Presentations. seminars and dlseusslons addressed the gravity ofthe health crtsts
In Native communities. covertng topiCS rangIng from the dearth of health services and
faclllt!esln Native communities. to the slgnlficant role of traditional Indigenous medicine.
to the ominous Human Genome Development Project. Poverty, oppression and lack of
self-determination were seen to be the prtGenome continued

nationally. or In consultation with Indigenous
people.
Thts type of research wlll have a negative Impact on future health programs and
projects In Indigenous communities. by un dermining Indigenous peoples' trust In the
medical and health professions.

Source: Rural Advancement Founcia·
ttcn International
For more infonna~on contact SAIIC or:
Rural Advancement
Founda~on lnterna~onal

71 Bonk Street, Suite 504
Ottawa, Ontario K1 P 5N2
Conado
Tel: 613-567-6880
Fax: 613-567-6884

Vol7 Num 1 &amp; 2

mary culprits of the alarming health situation
confronting Indigenous peoples.
In light of the crtsts. a recommendation to declare a state of emergency In s peclflc
communities and populations was p ut forth.
Systematic community participation In definIng and Implementing health poUcles was
regarded as crucial for achieving positive
results. The necessity of pursuing ongotng
efforts to defend Indigenous lands. Improve
nutrition and housing. prevent environmen tal pollution, and legalize Indigenous m edicine and practices was diScussed at length.
As a result of thJs conference. a com mtssJon of Indigenous delegates.
working In conjunction with
PAHO to promote
Indigenous health
Issues on local.
national and International levels ts
being established.
In addition. an Int ernational task
force dedicated to
ensurtng that Indigenous health
tssues find a place
on the agendas of
any meetingS pertaining to Native
peoplests planned .
as well as an Information network to
educate and update Native com- Deleg(JleS to the PAHO confertnce from left to right: Rosa
munities on rel- Baldiz6n, Maya (Gu(Jlemola): Rosa .Garcfa. Purepecha
evant ISSues and (Mbcico): Carmen Pereira. Mojeiia (Bolivia); Yoltvula
n ew developments Nahuelcheo, Mapuche (Chile): and Gilberta 8(Jlz, Maya
'
concerning health. (Guatemala)
11

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                    <text>HU MAN

R IG H T S

Nimia Apaza, Kolla Lawyer Challenges
Argentinean Health Minister
Nimia Apaza, an Indigenous Kolla lawyer in northern Argentina &lt;General Coordinator and L&lt;Jwyer for the
Ju}ciy Native Council of Organizations), challenged Argentine social welfare minister Herminio Gomez
regarding his explanation of infant mortality In the S usques Province. "Infant mortality IS not a cultural
p roblem. • she asserts, "it Is not true that mothers do not care for their children and that they let them
die." For Apaza. it Is "the clash of cultures that is killing our people; Western culture comes overwhelmingly. bringing so called 'superior and better ideas· than our traditional culture... •
How does Minister G6mez think !ha t
infam morulhy rates In Susques. during the first months of 199.5, are
linked to the fact that mothers do not
mke Lheir d•lldren to the heahh center$?
e presented an isolated case,
possibly due tO special clreum~•nces In bel. the act\dcmic
calendar In Susques. whoch was ontt
from summer until May. was ch.111ged
from March to December. The previous
ca~ndar h.'ld 3 \ogle: on May, gr.uing
cycles change. and Lhcrcfore amm:ds
need to be token fanhcr awa)' to find
fodtkr MOther.&lt; that do not h.wc older
children an: forctd to coke younger ehiidccn :dong. If chcy do no11a.ke thdr animali co gr.tze, noc only will one child
die. but 1he entire famil)' will sufkr
btcause they wdl llOI ha"" food for the
next )oear.

duces a grc:u imb.1bncc. Susqucs. llmros (mules) ""re used to tr.msport
Indeed, is the s.'lt plateau of jujuy. This saltLO the lower ''alleys to trade for com.
is io say that it has liule pot:tble water Nowadays. '""'I'OS arc oonsidcrcd dannnd its "egcmtion Is b:&gt;sically " small gerous on che hlghwoys. The police forperennial bush cal~d T'ola (Batcharis bid them on the roods. so then: 1S no
To/a). rola proteets chc topso~l •~?•nst bartering, nor com. On che other hand.
Slrong " inds and reproduces with hule chert: are less gmzing at\!1\S and bcnsts of
mlnfall. whkh once created • st.1ble burden ore dying. Prople ore aware of
source of gmz&lt; for IL1mas. The problem thl$ probltm ond thO)' ore ll')11lg 10 Sllv"
I&gt; th.11 today. soU erOSlon has decreased che llama and sheep 11\Stcad or toling
the :tmO\tnt of T'o/a in !he area.
them to Survlve.
Ecologic&lt;~l collapse h.'IS caused descr·
Before. fomilies 115('&lt;1 to own large
tifiCII!Ion or the highlancls. T'ola h.'IS been herds of onnnJls and now they h..-..,~
used as a fuel m the school kitchen fur- 1hnn Oftccn or cwenty heads. In a ~1':1\e­
n\\Ces because there is no money avail· glc droma of survival, our people
"blc for other fomu of fuel. Homdo learned I&lt;&gt; ll\'t under-nouriShed Under
Mcrcado. an 3grunon&gt;lsl. wamcd us cl&gt;&lt;SC strenuous circuii\SlanttS. the lllOSI
al&gt;Out the e&lt;»log•cnl Cl)nsequenct.~. but affected arc the children 'vho '"111not
wns not hcord by the 1
0011 authot'ltics. wh~nd high altitude weather aild suf1 he rruth is that our people tmdotlonally fer from bronquittS. pneumonia, 1111d
ha"= T'ola for domesuc usc. but only whooping cough.
mke what~ needed. nvolding the disruption of the no.ural equilibrium.
t
How has the school system dcv&lt;~.lu cd
How chen do you e."pl&lt;tln Lbc growth
chc uaditions of your people!
of infant monolity rncrs?
C:m yo" describe for us the trndhion·
Tc"ttchrrs wuh good intcmions teach
It is the clash of 1'\lhurcs th~t is nl diet in Susques?
our children to cat evctything avail•ble.
killing our people. When I speak about
Our diet tmdilionally depended on but because or the gen&lt;rJl de\oalu:uion of
cultures. I assume that there is not one rom-~d mnls, such as.. Chilean our culture, 11 is undci'Siood chat tom·
supcnor culture. nor that ours is tnfen- (breakfast). ulpada, to&lt;1adns (snacks). b.1sed foods belong to poor p•:ople. So
e&gt;r. The concept that o ur troditions and ll&lt;dapun;a, hal&lt;~t&gt;i, tultX&gt;. caldQ, majM. and when children return home. they n.o
cu&gt;torns art b.1ckward has made this plcant.:s (lunches). an&lt;lu (desert). and longer w.mt to e;u trnduional foods. and
dlsh and 011\-asion W CIIUS&lt;' of nL,lnU• chlcha (com hecr). To chtS basic dice we p,1r&lt;.n1S do not have the means 10 purninon and lnfnnt mortaluy.
added 'P!Inod, fa••a bc.lns, and potntoes. ch3.&lt;e processed foods. For example,
supplemented occasJOilally with ch4/ona noodles arc available, but contain llulc
llow has Western culture nffecl&lt;d (llama me.")
n111ntion.11 v:duc. The superior ,,.lue put
on processed food is whnc is rousing the
Susqucs'
The p&lt;:oplc of the cit)' don\ under- Can )'OU c..'plain che trad.itional eco- malnutrition of our people.
stand that our people live \vithin' nature nomic pancn1s of exchange in tltis
ond that no one is superior. Mankind is a.rc:ol
(£x&lt;upts oj on mter"'"' by .11oriona
oot the king of O'l.'-'IIOn; we arc nil part
Our poople obtn.oncd com through Corbctjal, '&gt;illo pcrmJ,&lt;fon from "~&lt;k(r El
of II, When nature is destroyed I! pro- Inter-communal barcering systems. Patriota. Ltt Paz Nov 11 -17, 1995)

H

32

A'r:lta Yalo N~

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                <text>Nimia Apaza, an Indigenous Kolla lawyer in northern Argentina (General Coordinator and Lawyer for the&#13;
Jujuy Native Council of Organizations), challenged Argentine social welfare minister Herminio Gomez&#13;
regarding his explanation of infant mortality In the Susques Province.</text>
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                    <text>1993 YEAR OF INDIGENOUS PEOPLES

Latin American
Governments
Establish
Indigenous
Peoples' Fund

Inspired by an Initiative of the government of Bo!Ma. who met wtth other Latin
Amertcan governments and With the government of Spain at the first lbero-Amertcan
SummltlnGuadal~aza.MexlcolnJuly,l991.

an Indlgenous Peoples' Fund has been established that expects to provide mliJJons of
doUars to lndlgenous communities.
The process of developing this fund
has taken place &lt;:!Ver the last two years. and
has Involved representatives from governments of the region. extra-regional governments,Indlgenous peoples' organiZations (lnter-Amertcan Indian Instttute. the presidents
of the World Councn of Indigenous Peoples,
and COICA-the Coordinating Body oflndlgenous Peoples' OrganJ.zatlons of the Amazon
Basin). non-governmental organJ.zatlons. and
International agenctes.
The decision-making structure of the
Fund IS designed to ensure direct partictpatlon of Indlgenous peoples. On the General
Assembly and the Board ofDirectors. regional
governments. Indigenous peoples of each regional member state. and extra-regional governments WID all be equally represented.
The four areas ofprtorttythe Fund WID
constder are:
0 Resources for Sustainable Autonomous Development: Securing legal recognltionofland and terrttortes, promoting natural
resource management. restoring degraded
Vol 7 Hum 1 &amp; 2

areas and ecosystems. and fostering sustainable productive actMtJes.
0 Indlgenous Peoples' Rights: Promoting and protecting the rtghts of lndlgenous people. reforming legiSlation and other
regulatory codes.
OTra.!nlng for Management and Participation: Strengthening representative orgaruzatlons. establlshlngco-operative mechaniSms for plannlng. consultation and action.
0 Identity and Culture: Protecting
the cultural knowledge and technology of
Indigenous peoples. promoting recognition
of their Identity and awareness oflndlgenous
contributions.
AtaFundmeetingonAprtll3. 1993
In MexicO, an lntertm commlttee was formed
to preside &lt;:!Ver the development process.
RodolfoStavenhagen, a weU-knownMexican
anthropologiSt. was chosen as the lntertm
president of the commlttee which. once the
Fund IS formaUy estabUshed. WID serve as
the Board of Directors.
Not all Latin Amertcan governments
have yet ratified thiS proposal. To aJd In thiS
effort. please send your letters ofsupport for
the Indlgenous Peoples' Fund to:
Rodolfo Stovenhogen
lnlerim Pre•ident, lndigenou• People'• Fund
Stanford lno~tule for lnlemorionol Studie•
Stanford, CA 94305

For more infonna·
~on pleo•e con·

tact:
Diego lturralde
Ad-hoc Secretariat
Ca•illa 6326
La Paz, Bolivia
FAX:
(5912)39-1o-89
Phone:
(5912) 36-13-37
Environment

Protection Division
lnler·American
Development Bonk
Ann Deuryllere
1300 New York
Avenue, N.W.
Wo•hington, D.C.
2o5n
FAX:
(202) 623-1315
Pho~e:

(202)623-1254

9

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                <text>A collection of Latin American countries are in the process of trying to ratify a Indigenous Peoples' Fund. The decison-making structure of the Fund ensures direct participation on the part of Inigenous peoples.</text>
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        <name>1993 Year of Indigenous Peoples</name>
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        <name>Bolivia</name>
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        <name>Indigenous Peoples' Fund</name>
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                    <text>--------------------------------~~ N DIG EN 0 U ~
S~-~ O M E~
~~~~ N~~Q R_G A _N I~ I ~~
~~ ~c ~ Z~ N G

Absent Visions:
A Commentary on the
Women's Conference in Beijing
year more than 28.000 women

nication hampered the preparatory comi·

rom 185 countries met to auend

e Founh World Conference of
Women, from the 4th to the 15th of
September. in the city of Oeijing, China.
This conference was organized by the
United Nations in order to receive the
input of women from all parts of the
world to influence the Platform of Action,

nental meeting in Ecuador where some
150 women from 24 nationalities and
communities met to elabor.:~te their pro*
posals to be sent to Beijing. The meeting
took place later than planned, and as a
result the Indigenous women's' proposals
were not received in time to be submitted
in the final document or the Platform of

a document on womenS rights, which

Action.

U

was on the United Nations' agenda. The
limited preparation and panicipation or
Indigenous women in the conference is
due to many factors beyond the control
of the Delegation of Lmin American
Indigenous Women. Unfol1llll.1lcly, as
other sources have said, the organizational Structure and the agenda of the confer·
ence did not offer equal conditions of
participation to lndigenous women.
From the beginning. there was a lim·
ited Oow of information between

Indigenous and non-indigenous women.
The fonner had liule access to contacts.
infom1ation, and financial resources.
From the level of the United Nations to

the non-governmental organiuuions,
space was not granted them as organized
people. This was one of the biggest complaints that came out of the Meeting of
Indigenous Women of the First Nations
of Abya Yala, held from july 31 to August
4. l99.5. in Ecuador.
The location of the conference made
it hard for Indigenous women to attend.
Only 30 Indigenous women arrived, an
abysmal number (consider the number
of Indigenous nations in the Americas).
Getting funds to cover the ~'OSIS of the
Oight was a great difficult)&lt;Thus. in spite
of the huge interest they expressed to

aucnd this event. they were once again
not able to panake in decision making
processes that will affect their lives.
As stated above, the same financial
factors and lack of suppon and commuVol. 10 No. 1

ln spile of these lim_
itations. their pro·

posals were presented in writing to the
conference. Their document presented
the vision of Indigenous wonwn or Abya
Yala. emphtlsizing the challenges of selfdetennination and the survh'lll as a dis·
tinct peoples. Among others. the
Declaration of Indigenous Women in
lleijing put forward the following propos·
als and demands:
(1) Recognize and respect our right
to sclf-detemlinatton;
(2) Recognize and respect our right
to our territories and de.vclopm.em, e:du~
cation. and health;

(3) Slop h\tma.n rights violations and
all forms of violence against Indigenous

worn en.:
(4) Recognize and respect our cui·
tural and intellectual inheritance and
our right to control the biological di\oer·

sity in our territories;
(5) AsS&lt;tre the political panicipation
of Indigenous women and amplify their

er. emphasized the economic problems
that affect women, the globalization of

the economy, and international womenS
rights-terms and concepts that few

Indigenous women h..·we experienced
directly.
Another issue was the Indigenous
\~~men~ Delegations concern over the

agreement in Beijing that an investig.uion
·
occur on Indigenous knowledge of
health and management of naturol

resources. Indigenous women want to
take pan in the study and not only be its
objects. They recognize the nece.&lt;Sh)• of
their panicipation so that the study
include the Indigenous vision.
If one analyzes the theme of "human
rights· in the Beijing proposal. it

becomes clear that Indigenous women
envision these ' rights'

differently.

Indigenous women do nol see them·
selves as competing with men. They
have a more integral vision of them~
selves-not as individuals. but more as
pan of a community. In situations
where women work in the formal economy. the resulting rnemality is a competition belween women and men. for
most indigenous women, work is
something shared in a community. and
not a competition. Thus, the right of
equality between Indigenous men and

women is inseparable rrorn this systen'l

of production where the concept of
capabilities and their a&lt;:cess to rcsourc.;:s. . dualily predominates, meaning that
Essentially. the document stressed ma_ and worn.an complement each
n
Indigenous tcnitory as a key for the e.xis· other in what they think. do, and say.
Jndigcnous womenS lack or particitence of Indigenous peoples. it also
touched on intellectual propeny rights, pation was a significant weakness in
which the women felt should be respect· lleijing. It illustrates the necessity for us
ed. it also called for the ratification of to devise new smucgies so that our
International L.1bor Organization (ILO) vision can become an integral compocConvention 169 along \vlth other decla· nenl of lhe broader womenS mo\r
rations on the rights of Indigenous peo· ment. a presence to be recognized espe·
pies. The Plan of Action of the World dally during watershed encounters like
Conference of Women in Beijing. howev- the Beijing conference . ..,

13

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                <text>28.000 women from 185 countries met to attend&#13;
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