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N E WS L E T T E R

South American Indian Information Center (SAIIC)
P.O. Box 7550, Berkeley, California 94707 - USA
Phone 415-521-2779

Dear Sisters and Brothers,
Thank you for your interest and support!
We appreciate your correspondence.
We
also welcome those who are reading the SAIIC Newsletter for the first time. As you will
see, our goal is to facilitate the exchange of information among Indians and others
interested in Indian issues in South, Central, and North America by providing summaries
in English of news we receive from the non-English speaking areas of the Americas.
As
an all-volunteer organization, we are very aware of the need for collaborative effort.
For those who wish to make a tax deductible donation to SAIIC (made out to the American
Friends Service Committee), your contribution will be greatly appreciated and will go to
further SAIJC projects, including our newsletter, radio program, and occasional publications.
We are curr~nt:y raising funds to =pon~or the vi2it af S0fi3 Painqueo; R t~Rrlitional singer and active participant in AD-Mapu in Chile.
Also, we urge those who
haven't subscribed yet to the newsletter to do so.
Sincerely,
The SAIIC Committee

******************************
ARGENTINA
Nilo Cayuqueo, Coordinator of SAIIC, has just returned from
South America, where he intended to visit Indian communities in
and Chile.
Due to an unexpected wait in Argentina to renew his
the latter part of the trip had to be canceled.
Following is his
Argentina.

a trip to.
Argentina
passport,
report 011

In Argentina, which together with Chile forms the southern part of the
American continent, there are 13 different Indian nations which include

Vol. 1, no. 3.

Wi~ter,

1985.

Published bi-monthly.

®SAIIC.

Page 1

�approximately 700,000 of the 28 million people who
live in Argentina.
The largest nations are the
Kalla (approximately 250,000), living in Jujuy and
Salta provinces uy the Bolivian border; the Tobas
(approximately 80,000), living in the Chaco and
provinces bordering Paraguay;
and the
Formosa
Mapuche (approximately 150,000), living in Neuquen,
Rio Negro, and Chubut provinces near Chile.
During the military dictatorship, which took
power in 1976 and lasted until its forced retreat in
1983 after losing the war over the Malvinas, the
basic human rights of Indian peoples worsened.
A
large part of their land was seized and harsh repression was imposed on the leaders who protested. At the present there are six Indians
who have "disappeared." It is believed that they were killed along with thousands of
other people
In 1982, nine Chanes Indian children from Salta died of starvation.
Likewise, five Mapuche elders in the southern province of Neuquen died of cold and
hunger last winter.
With the return of democracy, Indian people have begun to organize once more.
Several regional conferences have been held and federations have begun to form.
Last
November, the Diaguita-Calchaqui Congress was held in the northern province of Tucuman.
Many peopled attended, supported also by worker and peasant organizations.
At the
request of the Indian organizations, the Senate has approved a general law for Indian
people.
This is the first time in Argentine history that Indian people have been
publicly recognized as living legally in communities. Indians have also taken back part
of their land which had been usurped by landowners and the military.
The law will be
voted on by the House of Representatives in March, 1985.
Indian people have never had titles to their lands or the right to live in traditional communities.
After the so-called "War for Independence," the criollos (Spanishdescended Arg~ntines) took power and created the political boundaries of the provinces
as they appear today.
The different Republican governments that followed, along with
the landholders and the military, forced the Indian people off their lands, much as in
the United States when the European population spread west.
Today in Argentina most
For example, in the
Indians have only small parcels of land which cannot sustain them.
southern province of Neuquen, where many Mapuche live, the army now owns a large farm
called Pulmari which was formed from Indian lands. Since the army's latest acquisitions
in 1979, this farm now totals 50,000 hectares.

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Page 2

�Generallv speaking, in Indian communities in Argentina today native language~ are
still spoken, but in the schools the official language has always been Spanish. Indian
religious ceremonies are still practiced, but Christian religious sectors try to destroy
Indian culture by discrediting these ceremonies, saying that they are acts of the devil.
These religious groups are backed by the local authorities and landholders, because the
Christianity that they follow is that of not resisting injustice. They move the Indians
off the land and use them as cheap labor under working conditions no different from
slavery.
While in Argentina, I had several meetings with Indian leaders from organizations
such as Parcialidades Tobas (northeast), Federacion Diaguita-Calchaqui (north), Nehuen
Mapu (Mapuches from the south), and Centro Kalla and Asociation Indigena in Buenos
Aires.
They expressed to me a great interest in coming in contact with Indian people
from North America in order to exchange experiences.
All Argentine Indian organizations will participate in a conference
Discrimination in the Americas" which will be held in Buenos Aires in June,
event has been organized by the World Council of Churches.

on "Racial
1985. This

CHILE
About one million of the 11 million people who live _._,,
Chile are Mapuche Indians.
Many live in traditional communities in the bountiful rural area south of Santiago.
They
have been subject to serious violations of their human rights
since the military government was installed under General
Pinochet in the bloody coup in 1973.
In their struggle to
resist the military, the Mapuche have become the vanguard of
the campesino (peasant) population.
Their demands include
the right to their ancestral lands, the right to maintain and
develop their culture, language, and traditions, and the
right to decide their own destiny.

I'IU!Ui r f!UULI if./1'1 Ufl.u
f)Fi!l'/.0 Iii:! /i/1/'!i/0 //!.l!li/UU!

1984 was a year of 11 despojo 11 (plunder) and severe repression against the Mapuche
people. Mapuche leaders were arrested and beaten by the local police on several occasions.
In January of 1984, a young Mapuche student was found assissinated, supposedly
by the Alianza Chilena Anticomunista. Later this same paramilitary organization threatened the lives of all members of AD-Mapu,
an organization which represents the Mapuche
people.

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®SAIIC.

Page 3

�Last D~cember, one of the members of AD-Mapu gave a moving presentation on the
current situation of the Mapuche people to the U.N. Special Rapporteur for Chile. Part
of this presentation follows:
11

The Pinochet regime has implemented, since the beginning, an open and s.ystematic
policy of racial discrimination and genocide against the Mapuche people.
This has been
in the form of killings, arrests, exile, and disappearances of many members and leaders
of the Mapuche communities from different regions of the country.
This is generally
unknown to organizations committed to human rights investigations.
11

We want to call the attention of human rights organizations to the Mapuche situation.
In order to do this, it is important to keep in mind the vision of the cosmos
and the cultural values of the Mapuche, which are not generally considered in reports.
11

We would like to point out that the Mapuches have a SACRED and COLLECTIVE concept
of the earth and all it produces.
There are no concepts like private property, commercial value, or constantly changing technology that industrial societies have. The religious and sacred dimensions have a global and general quality in Mapuche culture.
To
alter any aspect of Mapuche culture is to alter the sacred spirituality of Mapuche
people.
"Traditionally, for the Mapuche the earth is part of life itself and it also has a
sacred dimension which encompasses the existence and culture as a whole of Mapuche
society.
11

With this in mind, it is easy to see the vast damage caused to the spirit of the
Mapuche people by the division of sacred and collective land.
The consequences are
unpredictable for the future of the culture of this people.
11

In documents recently issued by the AD-Mapu Mapuche organization, the current
situation of the Mapuche people is characterized as the most critical in history.
This
is based on the weaking of social and cultural unity as a direct consequence of the
arbitrary and unjust division of Indian communities.
INDAP
(Instituto Nacional de Desarrollo Agropecuario) representatives,
with no consideration of the legitimate rights of the community,
grant land titles to the OCCUPANTS, whether or not they have
rights to the land.
Many times these titles are granted to nonMapuche individuals and landholders.
"When Decree Law 2568 was written in 1979, 2,066 Indian
reservations covering 375,000 hectares existed within the 8th and

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Page 4

�1Uth regions.
According to INDAP, by late 1983, 1,365 reservations totaling 235,000
hectares had been divided.
This means that only 701 reservations have not yet been
divided. • . .
"The implementation of this law has meant that several thousand Mapuches have
robbed of their lands and have been left without territorial rights.

been

"One of the immediate effects which can be see by the implementation of this new
law is the severe social and ~conomic situation.
There is a high percentage of unemployment, hunger, and misery in all communities, both those which have been divided and
those which have not.
This is leading towards a situation of racial explosion of
unforeseeable consequences, caused by the neglect, discrimination, and repression suffered during these years of military rule."
Mapuche Film
A film called Marri-Chihueu (Ten Times, We Will Overcome), in which the Mapuche
give their testimony to the world, is now being made in 16mm and video. It presents the
life, culture, and current reality of the Mapuche Nation, but it has not yet been
completed due to lack of funds.
If you would like to collaborate in any way, please
write to: The Mapuche Film Project, 135 Eastern Parkway, Brooklyn, N.Y. 11238.
Juan Neculqueo
We would like to thank all those who were concerned about and collaborated with
Juan Neculqueo, the Mapuche leader who was being sought by the military government of
Chile (see our last newsletter). Juan spent some time in Panama but was denied visas to
both Canada and the U.S. Through the assistance of SAIIC and other organizations, he is
now exiled· in Argentina under the sponsorship of the Centro Kalla.
Juan is expecting
his family to join him there and sends his thanks to all who, th~ough SAIIC, have helped
him.

BRAZIL
Contemporary scholars estimate that 500 years ago, before
the European invasion of the New World, there were as many as 5
million people living in the Amazon basin in South America.
The
first Europeans to explore the Amazon River described sections
where for mile after mile after mile the densely-clustered homes
of the indigenous residents lined the river's banks. Today Brazilian Indians estimate their numbers at 200,000 people, organ-

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

®SAIIC.

Page 5

�ized into about 150 tribes scattered throughout the country, some 115 of 1~om retain
their non-European language. Ciseas8s ar,o the demands of European-style economic enterprises have reduced the indigenous population to a mere three or four per cent of its
original total.
Most of the news reaching SAIIC about Indians in Brazil during the last year
centers on two topics, the continuing struggle to cqntrol their lands and their increasing success in joining the widely-scattered, linguistically-diverse Indian groups
together for political action. Among the major events of 1984 were:
®
The Second Meeting of Indian Leadership, held in Brasilia in April.
Organized
independently of FUNAI, the government department for Indian affairs, the meeting resulted in the creation of the Indian Council of the Union of Indigenous Nations (Uniao
das Nacoes Indigenas--UNI), with representatives from 44 Indian peoples.
®
The appearance of Jornal Indigena, published by UNI, which contains news on the
organization and Indian people from throughout Brazil.
Direct correspondence to Jornal
Indigena; Rua Caiubi, 126; Perdizes 05010; Sao Paulo, S.P., Brasil.
®
An assembly of Guarani and other indigenous people in Dourados, Mato Grosso do Sul,
November 24-25, to mark the first anniversary of the assassination of Marcal de Souza
and press Indian demands for control of their land.
In a letter to the president of
FUNAI, the assembly gave the government until April 30, 1985, to act on their demands,
after which the Indians will 11 go ahead and set our own boundaries."
®
The replacement of the non-Indian director of the Xingu homeland by an Indian after
pressure from Indian groups living in the area.
URGENT ACTION BULLETIN from Survival International, 29 Craven St., London, WC2N 5NT,
England:
"Isolated Indians of the Javari valley of western Brazil have been involved in
violent clashes with petroleum prospectors invading their lands.
Several people have
Following the killings, the oil prospectors withdrew
been killed in these encounters.
from the region only to recommence their seismic surveys in another Indian area."
The
Catholic missionary organization CIMI has been active in denouncing oil prospecting in
this area and pressuring FUNAI to take a more positive role regarding indigenous rights.

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

®SAIIC.

Page 6

�PERU
The violence in Peru continues to escalate, and Indian
people, along with many others, suffer; those who are on the
political left, those on the right, and the vast majority who
find themselves caught in a dilemma where survival for themselves and their families is their primary goal.
Letters we
receive from Indian friends living in small communities and
cities in Peru tell us of fear of the future and great economic insecurity.
One of the effects of violence centered in the highlands
has been an acceleration of migration to coastal cities,
particularly the metropolitan Lima area.
Like many South American cities, the population of Lima has increased phenomenally, from about 400,000 in 1930 to over 4,608,000 in
1981.
Well over half of the population of Lima now consists of migrants from the
highlands, and the vast majority of these people are of Indian ancestry. Thus, another
indigenous reality takes place in an urban context.
Now, many peale from communities in the highlands have fled the violence there to
take refuge with family members living in the city, most often in the Pueblos Jovenes,
neighborhoods built through the efforts of those who live there, and often called
squatter settlements or shanty bJwns. These additional migrants are putting a strain on
the already scarce resources of relatives living in the city, and friends write us that
many adjustments must be made to assure that everyone has enough to eat and a place to
sleep.
Also affected are lands, crops and stock left behind by these migrants from an
internal war, further reducing the food and agricultural resources available.
This displacement of communities and the loss of land is only one other short term
tesult of the current violence in Peru.
Indians wonder what the long term effects will
be, as well as the institutionalized violence that may result.
Ashaninka-Campa
Abel Chapay Miguel, president of FECONACA (Federacion de Comunidades CampasAshaninkas) writes that a total of 31 native communities in the area of the Rio Ene and
In December of 1984 titles were
Rio Tambo have received titled to community lands.
given to eleven more communities and work is proceeding to finalize these land issues.
FECONACA works with OCARE (Organizacion Campa del Rio Ene-Apurimac) and CART (Central
Ashaninka del Rio Tambo) as member organizations of TOAK (Central Unida de las Organizaciones Campas). This federation unites Ashaninka-Campa communities found in these three
river valleys.

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Winter, 1985.

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®SAIIC.

Page 7

�BOLIVIA
Indian organizations in South America mourn the death of Zenobia Ayala, who was a
During his 43 years Zenobia was
founding member and active participant in MITKA-1.
involved in the Bolivian Indian movement, both as a strategist and an activist.
An
editorial in the CISA newsletter comments, "We will have your example to continue the
struggle for the rights of our people."

COLOMBIA
In the Cauca region of Colombia there
is an ongoing struggle over land between
indigenous communities and those who use
the land for growing sugar cane.
Clashes
between indigenous communities, hacendados
and government forces have resulted in
many deaths. In a recent letter to President Betancur of Colombia, Trino Morales,
president of ONIC (Drganizacion Nacional
de Indigenas de Colombia, Apartado Aereo
32395, Bogota, Colombia), stated: "Today
we wish t~ live in reace, not at war. We
are tired of this state of seige and for
that reason urge you as president to respect our culture, our officials, our
autonomy and to assure us of the maintenance of our indigenous lands."

NICARAGUA
The peace talks between the Nicaraguan government and the Miskito Indian organization MISURASATA have been postponed.
They will be held in Bogota, Colombia, on
February 22.
Luis Carrion, Vice-minister of the Interior, will be representing the
government of Nicaragua, and Brooklin Rivera will be representing MISURASATA.
These talks are facilitated by the governments of France, Sweden,
Colombia, and by organizations such as the World Council of Indigenous
Cultural Survival.

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

®SAIIC.

Mexico,
Peoples

and
and

Page 8

�******************************

U.N. COMMISSION
The 41st Session of the United Nations Commission on Human Rights will be held in
Geneva, Switzerland, Feb. 4 through March 15, 1985. All the official member countries
of the commission will be attending to give testimony on human rights violations.
The
primary issues of concern are human rights violations in South Africa, Central America,
and Arab territories. There will be a special emphasis on religious freedom and the
situation in Chile. Various sub-commission member 'countries and non-governmental organizations
such as the International Indian Treaty Council, the World Council of Indigenous Peoples, the South American Indian Council, and the Regional Indian Council of
Central America will be participating.

SOFIA PAINQUEO
Sofia Painqueo, a Mapuche from Chile, will be visiting the United States during
March under the sponsorship of the Institute of Policy Studies (1901 Que Street, Northwest, Washington, D~ 20009). She will be singing traditional Mapuche music and speaking
throughout the United States on the. history and current situation of the Mapuche in
Chile.
From March 19-27 she will be in northern California, hosted by SAIIC in the Bay
Area and by CASA (128 Pearl Alley, Santa Cruz, CA 95060) in Santa Cruz.
Since 1979, Sofia has helped to promote the establishment of the Mapuche cultural
centers which were precursors to the Mapuche organization AD-Mapu.
While living. in
Santiago, Sofia worked with other Mapuche to form a group which coordinated their
activities with AD-Mapu.
She says, "I have been especially active in organizing artistic events which reaffirm the Mapuche identity.
We have performed in shanty towns and
churchs.
I performed also at the Fourth Assembly of Indigenous Peoples in Panama in
September, 1984, as a representative of Mapuche women."
For information regarding Sofia's visit or her
Institute for Policy Studies or SAIIC.

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

speaking

®SAIIC.

schedule,

contact

the

Page 9

�Yah teeh (Greetings) Brothers and Sisters,
As a North American Indian and a member of the Dineh (Navajo) Nation, I
welcome Sophia to the United States or to the indigenous homeland of many
tribal people.
Her friends look foreward to her arrival and hope her visit
will be a most enjoyable and successful one.
May the Great Spirit be with
her in her work for her people.
Peace and harmony,
James Muneta

VIDEOS
SAIIC has been visited by Alvaro Vasquez, a member of the Asemblea del Pueblo
Zapoteco in Oaxaca, Mexico, who showed videos taped in various Zapotec communities by
community members.
He discussed the need for indigenous peoples to continue to build a
strong network of direct communication, emphasizing in this instance the usefulness of
video as a medium that combines visual images and sound.
Maria-Helene Laroque who lives in Yellowknife, Northwest Territories, Canada, and
works with the Dene and other indigenous cow~unities, tells us that video is used in
communities there.
Several SAIIC members saw a work-in-progress version of the Mapuche
video Marri-Chihueu described earlier in this newsletter.
We would like to hear from
readers who are using video or who could lend support to indigenous video efforts.

COMPUTER NETWORKING
For information about computer networking
among indigenous people, contact: Indigenous
Peoples Network Research Center, P.O. Box 364,
Rochester, Vermont 05767.
SAIIC RADIO PROGRAM
Tawna Sanchez (Shoshone-Bannock), International Indian Treaty Council delegate, on
"south
American Indian Update" (KPFA
in

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

®SAIIC.

Page 10

�Berkeley, 9o.1 FM, first Friday of each month, 8:00PM), discussing her participation in
the New Song Festival in Quito, Ecuador:
"This trip was a real eye opener.
I was taken to a community.
They talked
to me about their struggles, trying to keep ahold of what land they have as a
native people.
Just like ours. Their struggle is our struggle.
The same
thing."
"South American Indian Update, 11 broadcast throughout Northern California, is hosted
by SAIIC and produced by Pat Collins for KPFA as part of the series "Living on Indian
Time." LISTEN IN!

******************************
NEWSLETTER
To receive the SAIIC Newsletter.f~· qne year,
please send a donation of $5.00.
- : .

and to remain on our mailing

list,

~.

WORKING COMMISSION REPORTS
~;
To order a copy of the Work~~~ Commission Reports: Second Conference of Indian
Nations and Organizations of South America. Tiwanaku, Bolivia, published by SAIIC, 1984,
please send a donation of $3.00.
TENGO CASA PROPIA
To order this book by Susan Lobo, published by the Instituto de Estudios Peruanas
(1984), send a check for $11.00. All proceeds from sales are for SAIIC projects.
Please make out all checks, which are tax deductible, to: American Friends Service
Committee/The South American Indian Information Center, P.O. Box 7550, Berkeley, CA,
94707, U.S.A.

Special thanks for production assistance to: The Vanguard Foundation, The American
Friends Service Committee, The Bay Area Indian Lutheran Ministry, Bobsey Draper, George
Tinker, and the SAIIC Committee: Pete Hammer, Peggy Lowry, Anna Lugo, Maria Massolo,
James Muneta, and Jo Tucker.
Nilo Cayuqueo, SAIIC Coordinator

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

Susan Lobo, Publications Editor

®SAIIC.

Page 11

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                    <text>TENGO CASA PROPIA
To order this book by Susan Lobo, published by the Instituto de Estudios Peruanas
(1984), send a check for $11.00. All proceeds from sales are for SAIIC projects.
Please make out all checks, which are tax deductible, to: American Friends Service
Committee/The South American Indian Information Center, P.O. Box 7550, Berkeley, CA,
94707, U.S.A.

SAIIC would like to express our appreciation to Dan and Victoria Bomberry
ongoing contributions to indigenous efforts, and their support of our work.
Special thanks for production
Friends Service Committee, The
Tinker, Miguel Cavallin, Russ
Anna Lugo, Maria Massolo, James

for

their

assistance to: The Vanguard Foundation, The American
Bay Area Indian Lutheran Ministry, Bobsy Draper, George
Irwin and the SAIIC Committee: Pete Hammer, Peggy Lowry,
Muneta, and Jo Tucker.

Nilo Cayuqueo, SAIIC Coordinator

Susan Lobo, Publications Editor

South American Indian Information Center
P.O. Box 7550
Berkeley, CA 94707 U.S.A.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 20

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                    <text>AMAZONIA FILM
Rosaines Aguirre from Colombia and Glenn Switkes, members of SAIIC,
who produced
the film "The Four Corners: A National Sacrifice Area?" have recently left the United
States for Brazil on a pre-production and research trip in preparation for their film
"Amazonia," which will focus on the situation in the Northwest Region Project area
(Polonoroeste).
Recent Congressional hearings in Washington have questioned the World
Bank's commitment toward controlling environmental damage and invasions of indigenous
peoples' lands in the Polonoroeste area.
The United States government plays an important role in deciding World Bank lending policies by virtue of the fact that it holds
20% of the shares of the Bank.
International concern centers around a new road being
built into the Guapore Valley, in Rondonia where the Brazilian government has plans to
settle 10,000 migrant families with an even larger wave of spontaneous migration expected to follow. This will threaten several reserve areas, including two Indian Parks,
and the territories of the Uru-eu-wau-wau and Urupa-in Indians.
FESTIVAL OF INDIAN FILMS IN MEXICO CITY
The First Latin American Festival of Indigenous Peoples' Films is being organized
in Mexico City for September 5-8 by the Interamerican Indigenist Institute (Instituto
Indigenista Interamericano). Super 8, 16mm, and 35mm films are being solicited throughout Latin America for screening at the festival.
For more information, contact Instituto Indigenista Interamericano, Insurgentes Sur no. 1690, Colonia Florida, C.P. 01030,
Mexico-OF.

******************************
NEWSLETTER
To receive the SAIIC Newsletter for one year, and to remain on our mailing list,
please send a donation of $5.00.
If your mailing label has an "M", this will be your
last newsletter until we have your subscription renewal.
WORKING COMMISSION REPORTS
To order a copy of the Working Commission Reports: Second Conference of Indian
Nations and Organizations of South America. Tiwanaku, Bolivia, published by SAIIC, 1984,
please send a donation of $3.00.
TAPES
One hour tapes are now available of the SAIIC radio program, "Living on
Time: The South American Indian Update." Each program includes news updates,
views, traditional music, and more. $8.00 each.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Indian
inter-

Page 19

�TENGO CASA PROPIA
To order this book by Susan Lobo, published by the Instituto de Estudios Peruanas
(1984), send a check for $11.00. All proceeds from sales are for SAIIC projects.
Please make out all checks, which are tax deductible, to: American Friends Service
Committee/The South American Indian Information Center, P.O. Box 7550, Berkeley, CA,
94707, U.S.A.

SAIIC would like to express our appreciation to Dan and Victoria Bomberry
ongoing contributions to indigenous efforts, and their support of our work.
Special thanks for production
Friends Service Committee, The
Tinker, Miguel Cavallin, Russ
Anna Lugo, Maria Massolo, James

for

their

assistance to: The Vanguard Foundation, The American
Bay Area Indian Lutheran Ministry, Bobsy Draper, George
Irwin and the SAIIC Committee: Pete Hammer, Peggy Lowry,
Muneta, and Jo Tucker.

Nilo Cayuqueo, SAIIC Coordinator

Susan Lobo, Publications Editor

South American Indian Information Center
P.O. Box 7550
Berkeley, CA 94707 U.S.A.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 20

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                    <text>BY ALVARO VASQUEZ
The processes of communication among the Indian nations of this continent, now
called "America," were broken with the European invasion that was initiated almost 500
years ago.
The sacred books (codices), the knowledge of our people, accumulated for thousands
of years, were destroyed by fire, and by the incredible capacity for destruction by the
colonials.
All of those Indians involved in communication: priests, teachers, writers,
translators, ambassadors and those in the theater, all were assassinated.
From this time, the destruction of our religion and our books and our writers has
denied our existence; our voices have been quieted and are only heard in our communities
and dressed as "myths" and "legends."
During the past 500 years, from the beginning of this massive genocide of Indians
for the control of the land, this process continued.
Our existence continues to be
denied and our lands are taken through massive assassinations.
This process continues
as the order of the day.
Nevertheless, almost nothing is mentioned in major communication networks (radio, television, film) nationally or internationally. In the name of
the plan of nation states, the aggression and the silence continue. Our Indian nations
are alive, although often cut into pieces by the borders of the nations formed by the
colonials.
Our goal as Indian people is to break the silence of communcation within the
countries that our Indian communities have existed since the beginning.
SAIIC and the Comision de Relaciones de Asemblea de Autoridades Zapotecos-Chinontecas de la Sierra consider it necessary to reestablish communication among our Indian
people, to know ourselves, and make ourselves known. Therefore, we propose to independent, non-government Indian organizations the following:
1) Create diverse means of communication among Indian communities;
2) Develop
an interchange of information among the organizations that have
initiated the process;
3) Develop the means of communication that currently exist in order to gain better
diffusion among Indian people in sharing our experience;
4) Develop our traditional forms of communication and strengthen those that now
exist;
5) Initiate investigation as to the most effective means of transmitting information that our people need (libraries, film and video archives);
6) Move ahead with discussion among non-Indian support organizations and stregnthen
our relations on a level of mutual and profound respect.
STATE~iENT

Alvaro Vasquez
Asemblea del Pueblo Zapoteco

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 18

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                    <text>.:!l.z. 1808
King Joao VI of Portugal declared a war of extermination against the Botocudo Indians of
Minas Gerais and Goias which resulted in widespread massacres.
Hostilities did not
officially end until a century later with the establishment of the government's "Service
for the Protection of Indians" in 1911.

~

~ ~

1781
This is the date of the execution of Tupac Amaru, who led the Quechua-speaking Indians
of southern Peru in revolt against Spanish colonialists.
In the main plaza in Cuzco,
Tupac Amaru's tongue was cut out and his body was pulled apart by horses tied to his
arms and legs. His family witnessed his execution and was then brutally murdered in the
same fashion. Their heads where posted along the main roads to the city as a warning to
other Indians.

~ ~

1980
The Guatemalan army massacred more than one hundred Kekchi Indians including five children in the town of Panzos, Alta Verapaz.
More than 1,000 Indians marched on Ponzos to
obtain information from the Mayor on three missing Indian leaders as well as their land
titles that had been promised by the government.
When they arrived at the town square,
they were met by 150 soldiers who local landowners had sent to Panzos from the military
base at Zacapa. The troops fired on the crowd, killing more than 100, wounding 600, and
sending others into the surrounding mountains.

On May 22 a group of over 30 people working on indigenous concerns using film,
video, and still photography met in Berkeley to discuss the prospects of sharing resources and information.
Nilo Cayuqueo of SAIIC spoke, stressing the need for indigenous people and others to find means to work together on concerns that effect all
humanity.
Alvaro Vasquez of the Asemblea del Pueblo Zapoteco in Mexico described the
video work he and others in his community are carrying out.
He urged all those working
with indigenous people to thoroughly examine their motives and methods to assure both
that people with a shared vision, regardless of race, work together and that the results
of this work represent a positive effort for the goals of indigenous people.
If you
wish to obtain more information regarding the Zapotec video work, or if you wish to lend
much-needed support, Alvaro may be reached at Apdo. Postal 1137, C.P. 68 ODD, Oaxaca,
Oaxaca, Mexico.
The next meeting of the group
will be on June 19.
For information about the
time and place, contact Leanna Wolfe (415) 8413563.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 17

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                    <text>multiethnic federation where Indian nations can remain largely autonomous from other
constituents.
Poratim also reports that 14 Indian groups have occupied a site in the state of
Mato Grosso to block construction of a hydroelectric dam which will destroy a sacred
waterfall of the Kayabi people. Work on the project began in 1983 with the construction
of a road to the remote area on the Peixe River and barracks for some 3,000 workers who
will build the dam.
In 1984 preparation work was halted by lack of funds, and in
March, 1985, Indians occupied the site in anticipation of renewed funding.
They have
expelled the caretaker left by the construction company, barricaded the road to the
site, and burned one of the barracks. A commission has been established by the federal
government to consider the Indians' demands, which include a permanent halt to construction of the dam, repeal of the law authorizing construction, and addition of the area
around the waterfall to the officially-recognized domain of the Kayabi people.
The Kayabi and neighboring Apiaka people have resisted encroachment by non-Indians
at least since the arrival of rubber prospectors in the early twentieth century.
About
half the Kayabi were relocated to the large Xingu reserve in the mid-1960s. Representatives of the relocated group joined in the occupation of the construction site and
expressed their desire to return to their traditional home.
The dam will generate electricity for three small non-Indian settlements.
Indians
have suggested that a larger waterfall downriver from the Kayabi falls on a farm belonging to the governor of Mato Grosso would be a more appropriate site for the dam.
The Jornal Indigena (Rua Caiubi, 126; Perdizes 05010; Sao Paulo, S.P., Brasil),
which is published by the Union of Indigenous Nations (Uniao das Nacoes Indigenas), also
reports extensively on Indian groups in Brazil.
The editors are Ailton Grenak and
Alvaro Tukano.

DAYS TO REMEMBER
May~

1809
The pro-English governments of Brazil, Argentina, and Uruguay established the Triple
Alliance and declared war on Paraguay to destroy the newly-formed Paraguayan state that
was headed by Francisco Solano Lopez.
Lopez had declared Paraguay a country that would
stand independent in the face of external powers such as England and France. The armies
of Brazil, Argentina, and Uruguay invaded Paraguay, defeated the Paraguayan army, killed
Solano Lopez, and took a large portion of Paraguayan territory.
In this tragic war
hundreds of Mapuche Indians who were recruits in the Argentina army and many Paraguayan,
Brazilian, and Uraguayan Indians died.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 16

�.:!l.z. 1808
King Joao VI of Portugal declared a war of extermination against the Botocudo Indians of
Minas Gerais and Goias which resulted in widespread massacres.
Hostilities did not
officially end until a century later with the establishment of the government's "Service
for the Protection of Indians" in 1911.

~

~ ~

1781
This is the date of the execution of Tupac Amaru, who led the Quechua-speaking Indians
of southern Peru in revolt against Spanish colonialists.
In the main plaza in Cuzco,
Tupac Amaru's tongue was cut out and his body was pulled apart by horses tied to his
arms and legs. His family witnessed his execution and was then brutally murdered in the
same fashion. Their heads where posted along the main roads to the city as a warning to
other Indians.

~ ~

1980
The Guatemalan army massacred more than one hundred Kekchi Indians including five children in the town of Panzos, Alta Verapaz.
More than 1,000 Indians marched on Ponzos to
obtain information from the Mayor on three missing Indian leaders as well as their land
titles that had been promised by the government.
When they arrived at the town square,
they were met by 150 soldiers who local landowners had sent to Panzos from the military
base at Zacapa. The troops fired on the crowd, killing more than 100, wounding 600, and
sending others into the surrounding mountains.

On May 22 a group of over 30 people working on indigenous concerns using film,
video, and still photography met in Berkeley to discuss the prospects of sharing resources and information.
Nilo Cayuqueo of SAIIC spoke, stressing the need for indigenous people and others to find means to work together on concerns that effect all
humanity.
Alvaro Vasquez of the Asemblea del Pueblo Zapoteco in Mexico described the
video work he and others in his community are carrying out.
He urged all those working
with indigenous people to thoroughly examine their motives and methods to assure both
that people with a shared vision, regardless of race, work together and that the results
of this work represent a positive effort for the goals of indigenous people.
If you
wish to obtain more information regarding the Zapotec video work, or if you wish to lend
much-needed support, Alvaro may be reached at Apdo. Postal 1137, C.P. 68 ODD, Oaxaca,
Oaxaca, Mexico.
The next meeting of the group
will be on June 19.
For information about the
time and place, contact Leanna Wolfe (415) 8413563.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 17

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                    <text>-------------------

struggle has always been the domain of land.
Land for us is Mother Earth, she which
gives us life, the base of our existence, the base of our economy, and no people, no
country, can continue to live without land. That is why we fight, for our land."

The Jornada sabre Oescriminacion will be held in Buenos Aires, Argentina, July 1922.
It is sponsored by the Secretaria de Lucha Contra el Racismo of the World Council
of Churches.
For more information contact Yvone Quiroga, Cotagaita 1887, Ramos Mejia
1704, Buenos Aires, Argentina.

With the recent transition to civilian government after twentyone years of military rule in Brazil, there has been hope in Indian
communities that administrators sympathetic to Indian concerns would
be appointed to FUNAI, the government department for Indian affairs. However, according
to the latest issue of Poratim (subscription $15; send a bank order to CIMI/PORATIM,
Edificio Venancio III, Sala 310, Caixa Postal 11-1159, CEP 70084, Brasilia, OF, Brasil),
it now appears that an accountant who rose through the FUNAI bureaucracy during military
rule will occupy the top position in the agency for the immediate future.
Poratim
suggests this reflects both the priorities of FUNAI, 75% of whose budget is consumed by
the salaries of the agency's employees, as well as the slow pace of change that can be
expected from the new government.
Another important issue on the horizon in Brazil is the apportionment of seats in
the assembly which is to be elected next year to write a new constitution. Indian groups
say they should be able to select Indian representatives to the assembly independently
of the national political parties.
They intend to promote the concept of Brazil as a

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 15

�multiethnic federation where Indian nations can remain largely autonomous from other
constituents.
Poratim also reports that 14 Indian groups have occupied a site in the state of
Mato Grosso to block construction of a hydroelectric dam which will destroy a sacred
waterfall of the Kayabi people. Work on the project began in 1983 with the construction
of a road to the remote area on the Peixe River and barracks for some 3,000 workers who
will build the dam.
In 1984 preparation work was halted by lack of funds, and in
March, 1985, Indians occupied the site in anticipation of renewed funding.
They have
expelled the caretaker left by the construction company, barricaded the road to the
site, and burned one of the barracks. A commission has been established by the federal
government to consider the Indians' demands, which include a permanent halt to construction of the dam, repeal of the law authorizing construction, and addition of the area
around the waterfall to the officially-recognized domain of the Kayabi people.
The Kayabi and neighboring Apiaka people have resisted encroachment by non-Indians
at least since the arrival of rubber prospectors in the early twentieth century.
About
half the Kayabi were relocated to the large Xingu reserve in the mid-1960s. Representatives of the relocated group joined in the occupation of the construction site and
expressed their desire to return to their traditional home.
The dam will generate electricity for three small non-Indian settlements.
Indians
have suggested that a larger waterfall downriver from the Kayabi falls on a farm belonging to the governor of Mato Grosso would be a more appropriate site for the dam.
The Jornal Indigena (Rua Caiubi, 126; Perdizes 05010; Sao Paulo, S.P., Brasil),
which is published by the Union of Indigenous Nations (Uniao das Nacoes Indigenas), also
reports extensively on Indian groups in Brazil.
The editors are Ailton Grenak and
Alvaro Tukano.

DAYS TO REMEMBER
May~

1809
The pro-English governments of Brazil, Argentina, and Uruguay established the Triple
Alliance and declared war on Paraguay to destroy the newly-formed Paraguayan state that
was headed by Francisco Solano Lopez.
Lopez had declared Paraguay a country that would
stand independent in the face of external powers such as England and France. The armies
of Brazil, Argentina, and Uruguay invaded Paraguay, defeated the Paraguayan army, killed
Solano Lopez, and took a large portion of Paraguayan territory.
In this tragic war
hundreds of Mapuche Indians who were recruits in the Argentina army and many Paraguayan,
Brazilian, and Uraguayan Indians died.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 16

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                    <text>-------------------

struggle has always been the domain of land.
Land for us is Mother Earth, she which
gives us life, the base of our existence, the base of our economy, and no people, no
country, can continue to live without land. That is why we fight, for our land."

The Jornada sabre Oescriminacion will be held in Buenos Aires, Argentina, July 1922.
It is sponsored by the Secretaria de Lucha Contra el Racismo of the World Council
of Churches.
For more information contact Yvone Quiroga, Cotagaita 1887, Ramos Mejia
1704, Buenos Aires, Argentina.

With the recent transition to civilian government after twentyone years of military rule in Brazil, there has been hope in Indian
communities that administrators sympathetic to Indian concerns would
be appointed to FUNAI, the government department for Indian affairs. However, according
to the latest issue of Poratim (subscription $15; send a bank order to CIMI/PORATIM,
Edificio Venancio III, Sala 310, Caixa Postal 11-1159, CEP 70084, Brasilia, OF, Brasil),
it now appears that an accountant who rose through the FUNAI bureaucracy during military
rule will occupy the top position in the agency for the immediate future.
Poratim
suggests this reflects both the priorities of FUNAI, 75% of whose budget is consumed by
the salaries of the agency's employees, as well as the slow pace of change that can be
expected from the new government.
Another important issue on the horizon in Brazil is the apportionment of seats in
the assembly which is to be elected next year to write a new constitution. Indian groups
say they should be able to select Indian representatives to the assembly independently
of the national political parties.
They intend to promote the concept of Brazil as a

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 15

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                    <text>SOFIA PAINIQUEO
SAIIC recently sponsored a visit to the Bay Area by Sofia Painiqueo which gave her
the opportunity to meet many people and to give a number of presentations.
As a traditional Mapuche singer, and as one of the founders of the Mapuche Cultural Centers and
AD-MAPU, she had much to say regarding her people's history and current concerns,
including the following comments made on SAIIC's monthly radio program.
"We, the Mapuche people, are a nation, a nation within the Chilean nation. Speaking historically about our Mapuche nation, before the Spanish arrived we had a nomadic
way of life. Our nation covered an area consisting of 32 million hectares. It extended
from what is now the city of Copiapo to the Gulf of Reloncavi,
This means that the
Mapuches were able to move freely from north to south and east to west, from ocean to
ocean.
"When the conquerors came, we had to fight a war,
to fight 300 years of war, a
cruel and bloody war.
The men had to go to fight, to defend their land, to defend the
liberty of their people.
"After those 300 years of war, after the Republic of Chile was established in 1810,
the Mapuches have had to continue to struggle stronger and more permanently.
They have
had to struggle against the laws imposed on them, against the pacts and agreements that
were made to maintain these laws.
Their lands became
"In ~ny case, with or without laws, Mapuche land was seized.
smaller L':&gt;dl reducciones (reserves) were formed in different parts of the Chilean

Sofia Painiqueo in Berkeley with Lisa Yankton.
Photo: S. Lobo

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 13

�territory.
The Mapuche people were reduced to small groups which diminished their
strength.
"Under all the governments, though, we as Mapuches have been organized.
But,
sadly, no government has listened to us. We have fought continually and permanently for
our rights to land and to be allowed to participate under the Chilean constitution.
"During our 400 years of struggle, there has only been one exception in which we
did participate in a government.
This was under the Allende government.
This was a
popular government, a democratic government. This is how the Mapuche people managed to
make their own law. This is law 17,729, which deals with the defense of Indian land, or
rather dealt, as it no longer exists.
"I also want to make something clear to avoid misunderstandings when I say that
Allende 'gave' land to Indians in Chile.
For us, the Mapuche, no government alien to
an aboriginal people in the American continent has the right to give the land to
Indians. The lands have always been ours; they always will be ours. We want nations in
general to recognize that they live on Indian land, and they must respect Indians.
"After the Allende government came the coup.
This is how our country fell under
the rule of the military general, the current president, General Pinochet. This is also
how law 2,568 was written and imposed on the Mapuche people.
This law deals with the
division of Indian lands. According to the government, this is the best law written for
the Mapuches during their 400 years of struggle.
For us, the Mapuches, this is the
worst law.
"We have seen and are seeing the division of land, and personal titles of domain
are being given.
This makes [individual] Mapuches owners of their own lands. This law
also states that those who wish to no longer be Mapuches may do so legally by changing
their last name.
And that's it.
They are no longer Mapuche.
For us, at the moment,
our communities are divided.
We cease to be Mapuches, even without changing our names.
It would no
Divided, our forms of work and organization would no longer be the same.
longer be communal.
There would not be a form of organization to defend our land in a
united way. Each will fight for his or her own little piece of land.
"Where
before we lived on a land covering 32 million hectares, today, with the
division of the communities, we would not have more than three to four hectares per
Mapuche family and each Mapuche family has 8 to 12 or more members.
Where
are we going to work, to produce, to raise animals?
"We think that due to the current economic situation facing Chile, we
will not be able to pay our taxes, so within five to ten years, we will lose
our lands.
And we, the Mapuches will automatically be left without land.
This means extermination of the Mapuche people.
We will be left without
land and will have to begin working for the big landholders in order to
survive as individuals, no longer as Mapuches.
"We, the Mapuches, have existed by having land. And we will continue
to exist if we have land.
That is why the most important part of our

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 14

�-------------------

struggle has always been the domain of land.
Land for us is Mother Earth, she which
gives us life, the base of our existence, the base of our economy, and no people, no
country, can continue to live without land. That is why we fight, for our land."

The Jornada sabre Oescriminacion will be held in Buenos Aires, Argentina, July 1922.
It is sponsored by the Secretaria de Lucha Contra el Racismo of the World Council
of Churches.
For more information contact Yvone Quiroga, Cotagaita 1887, Ramos Mejia
1704, Buenos Aires, Argentina.

With the recent transition to civilian government after twentyone years of military rule in Brazil, there has been hope in Indian
communities that administrators sympathetic to Indian concerns would
be appointed to FUNAI, the government department for Indian affairs. However, according
to the latest issue of Poratim (subscription $15; send a bank order to CIMI/PORATIM,
Edificio Venancio III, Sala 310, Caixa Postal 11-1159, CEP 70084, Brasilia, OF, Brasil),
it now appears that an accountant who rose through the FUNAI bureaucracy during military
rule will occupy the top position in the agency for the immediate future.
Poratim
suggests this reflects both the priorities of FUNAI, 75% of whose budget is consumed by
the salaries of the agency's employees, as well as the slow pace of change that can be
expected from the new government.
Another important issue on the horizon in Brazil is the apportionment of seats in
the assembly which is to be elected next year to write a new constitution. Indian groups
say they should be able to select Indian representatives to the assembly independently
of the national political parties.
They intend to promote the concept of Brazil as a

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 15

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                    <text>called during the coming year.
In Bolivia, with six million inhabitants, it is calculated that there are almost 3 million voters.
Of these over one million are unable to
vote due to the absence of polling places and voter registration in rural districts,
which means that over one million Indians will not be able to vote.
In spite of many
problems, Indian political action takes many forms.
There are currently 11 registered
Indian political parties:
MRTK: Movimiento Revolucionario Tupac Katari
PI: Partido Indio
MITKA: Movimiento Indio Tupac Katari (sector 1)
MITKA: Movimiento Indio Tupac Katari (sector 2)
MITKA-1: Movimiento Indio Tupac Katari-1 (sector 1)
MITKA-1: Movimiento Indio Tupac Katari-1 (sector 2)
FIAT: Frente Indio Amautico de Tawantinsuyu
FINA: Frente Indio Nacional
MRTK-LN: Movimiento Revolucionario Tupac Katari
de Liberacion Nacional
MRRK: Movimiento Revolucionario Restaurador
del Kollasuyu."
MOVIMIENTOS INDIOS Y ELECCIONES NACIONALES

Also from Boletin Chitakolla:
"It has been more than two hundred years since the wars of Indian liberation led by
Tupak Amaru and Tupak Katari.
A war of liberation ends when the cause of justice
triumphs, or when the enemy totally destroys the people.
"Consequently, it is clear that the Indian war of liberation continues. Obviously
we no longer live in the 1800's.
There now exist new conditions at the national and
international level. The forms of domination have changed, but the essence is the same:
in this country there does not exist a truly free nation that is independent, proud of
its past, and with political sovereignty. Tupak Katari wisely saw into the future when,
before he was executed, he announced the triumph of the Indian cause: "Me alone you will
kill, but tomorrow I will return, and I will be millions. 11

CHILE
The Huilliches (peoples of the south) live in the provinces of Osorno and the
island of Chiloe in southern Chile.
Before the arrival of the Spaniards and the subsequent formation of the Chilean state, this area was called Butahuillimapu, the big land
to the south.
For centuries, the Huilliches were subject to the Spanish crown, and

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 1 '!

�latsr tc the Chilean state.
Last March, the Chief Council of Butahuillimapu met in San Juan de la Costa to
discuss the current situation and take action regarding human rights.
The outcome of
this meeting was a statement condemning the eviction of many Huilliche families from the
lands on which they had always lived.
As they do not have legal titles to these lands,
the military government sells them to large landowners or transnational corporations
after evicting the Indian people living there.
The Chief Council blames the government
for these violations, demands an immediate end to the evictions, demands the recognition
of Indian land, and demands the recognition and respect of the Chief Council, the
traditional authority.
March 28 the Second National Assembly of the Mapuche Cultural Centers was held in
Temuco. Representatives from the regions of Cautin, Malleco, Valdivia, Bio-Bio, Arauco,
A new board of directors was elected. Some of
Concepcion, and Santiago participated.
the principal members are: President: Pedro Nancupil; Vice-president: Juan Lincopi;
Secretary: Floriano Quinihual.
One of the forms of repression used by the military government of General Pinochet
in Chile is that of placing leaders of opposing organizations in internal exile in faraway or desert areas for long periods of time. Last March, two Mapuche leaders, Rosamel
Millaman and Jose Santos Millao, were placed in internal exile in northern Chile for a
period of 90 days.
Please send
Once again, the Mapuche and Huilliche peale need your solidarity.
letters expressing your concern over the continuous violations of Human Rights and the
Ancestral Rights of Mapuche and Huilliche people to:
Sr. Coronel Miguel Espinosa G.
Intendente de la IX Region
Temuco, Chile
Sr. Ministro del Interior Ricardo Garcia Rodriquez
Edificio Diego Portales
Santiago, Chile

***URGENT BULLETIN***
SAIIC has just received word that Mapuche leader Rosamel Millamanco Trecananco was
detained by government authorities May 28 in the community of Panquipilli.
He is being
held incommunicado.
Please direct letters or telegrams to the Minister of the Interior
expressing concern for his welfare and calling for his immediate release.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 12

�</text>
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                    <text>SAIIC: What are the current issues that your community faces?
NILDA: Now the people from the city of Cuzco want to construct an airport in the
valley where Chincheros is located.
The business people of Cuzco want the airport
constructed without giving any importance to the people of Chincheros.
Our town and
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But now more and more, we Indians are becoming organized, so
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Before, the Indian people
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But now this kind of organization has
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NILDA: The young people are learning more year after year.
SAIIC: Perhaps there will be a better future?
NILDA: Yes, but who knows? Now with the economic situation, we don't really know
what is going to happen. The devaluation is too much; it is incredibly exaggerated. In
1981 the sol exchange rate was 450 per dollar.
Now it is 10,000 per dollar.
It is an
extremely grave problem.
Every child who is born in Peru has debts from the time he or
she is born.
From the time he or she is in the womb, they have debts that can never be
repaid by the time they die, no matter how hard they work. We have to work each day to
repay these debts. It is an impossible situation.
SAIIC: Do you have a message for Indian people in the United States?
NILDA: Yes.
It is a pleasure to give a warm greeting from a Peruvian Indian from
the Cuzco area, from a very small community where there are many weavers and where we
work growing corn and potatoes.

***URGENT BULLETIN***
The missionary Irma Cleusa, coordinator of the Regional Indigenous Council of Puru
in northern Brazil, was found assassinated May 3.
Indian leaders have accused local
landowners of her death.

BOLIVIA
From Boletin Chitakolla (subscription $10; send a bank order to Sr. Eduardo Genaro
Conde Quispe, Casilla 20214, Correa Central, La Paz, Bolivia):
"Bolvian President H. Siles Suazo has indicated that national elections will be

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 10

�called during the coming year.
In Bolivia, with six million inhabitants, it is calculated that there are almost 3 million voters.
Of these over one million are unable to
vote due to the absence of polling places and voter registration in rural districts,
which means that over one million Indians will not be able to vote.
In spite of many
problems, Indian political action takes many forms.
There are currently 11 registered
Indian political parties:
MRTK: Movimiento Revolucionario Tupac Katari
PI: Partido Indio
MITKA: Movimiento Indio Tupac Katari (sector 1)
MITKA: Movimiento Indio Tupac Katari (sector 2)
MITKA-1: Movimiento Indio Tupac Katari-1 (sector 1)
MITKA-1: Movimiento Indio Tupac Katari-1 (sector 2)
FIAT: Frente Indio Amautico de Tawantinsuyu
FINA: Frente Indio Nacional
MRTK-LN: Movimiento Revolucionario Tupac Katari
de Liberacion Nacional
MRRK: Movimiento Revolucionario Restaurador
del Kollasuyu."
MOVIMIENTOS INDIOS Y ELECCIONES NACIONALES

Also from Boletin Chitakolla:
"It has been more than two hundred years since the wars of Indian liberation led by
Tupak Amaru and Tupak Katari.
A war of liberation ends when the cause of justice
triumphs, or when the enemy totally destroys the people.
"Consequently, it is clear that the Indian war of liberation continues. Obviously
we no longer live in the 1800's.
There now exist new conditions at the national and
international level. The forms of domination have changed, but the essence is the same:
in this country there does not exist a truly free nation that is independent, proud of
its past, and with political sovereignty. Tupak Katari wisely saw into the future when,
before he was executed, he announced the triumph of the Indian cause: "Me alone you will
kill, but tomorrow I will return, and I will be millions. 11

CHILE
The Huilliches (peoples of the south) live in the provinces of Osorno and the
island of Chiloe in southern Chile.
Before the arrival of the Spaniards and the subsequent formation of the Chilean state, this area was called Butahuillimapu, the big land
to the south.
For centuries, the Huilliches were subject to the Spanish crown, and

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 1 '!

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The business people of Cuzco want the airport
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Our town and
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But now more and more, we Indians are becoming organized, so
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Before, the Indian people
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But now this kind of organization has
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SAIIC: What has made this change?
NILDA: The young people are learning more year after year.
SAIIC: Perhaps there will be a better future?
NILDA: Yes, but who knows? Now with the economic situation, we don't really know
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1981 the sol exchange rate was 450 per dollar.
Now it is 10,000 per dollar.
It is an
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Every child who is born in Peru has debts from the time he or
she is born.
From the time he or she is in the womb, they have debts that can never be
repaid by the time they die, no matter how hard they work. We have to work each day to
repay these debts. It is an impossible situation.
SAIIC: Do you have a message for Indian people in the United States?
NILDA: Yes.
It is a pleasure to give a warm greeting from a Peruvian Indian from
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work growing corn and potatoes.

***URGENT BULLETIN***
The missionary Irma Cleusa, coordinator of the Regional Indigenous Council of Puru
in northern Brazil, was found assassinated May 3.
Indian leaders have accused local
landowners of her death.

BOLIVIA
From Boletin Chitakolla (subscription $10; send a bank order to Sr. Eduardo Genaro
Conde Quispe, Casilla 20214, Correa Central, La Paz, Bolivia):
"Bolvian President H. Siles Suazo has indicated that national elections will be

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 10

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