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                    <text>trialized, non-Indian societies which surround them. But they
a means of selfdetermination
which Indian communities can reach accommodations with the outside world
on Indian terms. In the case of the Kuna, community autonomy also provides a model of
participatory democracy which non-Indian communities would do well to heed.
'· "' " Hammer

MEXICO
Alvaro Vasquez, representative of the Assembly of
Zapotec and Chinantec Peoples of the Oaxaca Sierra (Asamblea
del Pueblo Zapoteca y Chinanteca de las Sierras de Oaxaca),
was in the San francisco Bay Area to organize an exposition
of Zapotec-Chinantec lithographs and to show videos about his
people. For information regarding the Zapotec-Chinantec
newspaper write: Topil, c/o Miguel Cabrera, 351-1 C.P.,
Oaxaca, Oaxaca, Mexico.

0
..Cl

0
....J

u1
.,
0

+J

0

COLOMBIA

..c:
c..

Alvaro Vasquez speaking
On June 29th the Colombian army bombed the municipality
on SAIIC's radio show.
of Caldono, destroying 16 houses and many crops. In other
land-based operations the army searched homes, stealing
cattle, chickens and household items. Similar violations took place in the Indian community of Pueblo Nuevo on July l. Prior to that, the village of Tacueyo had been bornbarded twice, and the villages of Corinto and Jambalo once each.
The army changed its tactics against alleged rural guerrilla forces from bombarding
the mountains to directly bombarding the areas occupied by Indian villages, which have
suffered constant hostilities due to the militarization of the Cauca region. The worsening situation of Indian communities is also demonstrated by the death of Maximiliano
Quiguanas, the president of a local cooperative, who was killed while working.
(From Unidad Indigene, Colombia)
ECUADOR
Ecuador, along with Bolivia and Peru, is one of the countries in South America with
the highest Indian population. It is estimated that 50% of Ecuador's 7 million inhabitants are Indian. The thirteen Indian nations in Ecuador are in three distinct regions:
the Andean region (Quichua), the Pacific coast region, and the Amazon jungle region. The

Vol. 2, no. 1. Fall, 1985.

Published quarterly. ®SAIIC

Page 8

�4122

Quito,

materials
caused extensive contamination
Indian communities are affected
these
as their
fish, a major food supply are killed. Also new illnesses
between the coastal and mountain
where the
an illness that causes blindness.
companies are backed
the Ecuadorean
such as the Summer Institute of Linbanned
a decree written by
Roldos. Roldos
explosion which some believe
was
the CIA due to his
his death, Roldos'
successor did not
the SIL
was still a contract between SIL and the Ecuadorean
conservative Leon Febres Cordero won
election.
the
's
the
was sworn in, he established the National Office of
Nacional de Poblaciones
, DNPI) with the stated
and
for Indian
In response, the Indian
Nacional de Coordinacion de las
wrote a document on June 5, 1985
intent of
also accuse the
Indian
to create
appointing "Indian puppets," and of
to effectively deal with any of the problems
thus far
before the agency by Indian
The document continues that
while the
makes false
our natural resources
lumber, minerals,
"
The
and Ampam
document was signed by Manual Imbaquingo (CONACNIE), Bolivar
Karakras (Shuar Federation).
the rivers
water becomes
have been on
Chachi Indians
Often these
government with
The SIL

Vol. 2, no. l. Fall, 1985.

Published quarterly. ®SAIIC

Page 9

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                <text>Ecuador, along with Bolivia and Peru, is one of the countries in South America with the highest Indian population.</text>
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                    <text>with the Indian people in Florida through letters to the authorities who are responsible for
providing immediate solutions to these problems."
The second ONIC press release concerns the murder of Indian activist Luis Antonio
Perez Sanchez in the department of Meta, southeast of Bogota:
"ONIC condemns before national and international public opinion the assassination of
compafiero Luis Antonio Perez Sanchez, who worked since 1972 with UNAMA, the organization of the Sikuani and Piapocos peoples in eastern Colombia. His primary work was
developing a program of Indian education which beginning in January, 1986, will include a
boarding school run by UNAMA.
"Luis' defense of Indian rights created many enemies for him and many difficulties in
his life. At 12:45 a.m. on Sept. 25 he was shot in the back while visiting two women who witnessed his death. A member of the House of Representatives stated publicly in the departmental legislature in Villavicencio [capital of the department of Meta] that Luis had traveled
to Villavicencio three days earlier solely for the purpose of informing the authorities that he
had received a death threat from Luis Calistro Rondon Alvis, the mayor of Puerto Gaitan,
who stated, 'I'm not leaving Puerto Gaitan until I've killed someone.'
"Luis had also been threatened several times by the parish priest of Puerto Gaitan, who
had said to Indian people at various times that he wants to take over the local Indian center.
In February of this year the Indian center was burned along with four nearby houses that had
been constructed by the Indian community."

ECUADOR
Survival International (29 Craven Street, London WC2N 5NT, England) has sent the
following urgent action bulletin:
"The invasion of Indian lands in Ecuadorian Amazonia has accelerated dramatically
over recent months. In spite of the serious damage it is causing to the environment, the
government is actively promoting oil palm cultivation on a massive scale, with financial backing from Belgium, Britain, and Germany. It has manipulated the use of conservation zones
for its own commercial ends, and Indians are now being pushed off the lands they have lived
on for centuries. In an attempt to resist this invasion, the Indians recently killed a colonist in
a conflict over land."
In September the Confederation of Indian Nations in the Ecuadorian Amazon, which
represents the Shuar, Quichua, Cofan, Secoya, Siona, and Huaorani Indian nations, published
Palma Ajricana y Etnocidio, which gives a detailed account of the effects of the spread of oil
palm cultivation. For a copy, send a minimum donation of $5 to CONFENIAE, Av. 6 de
Diciembre 159 y Pazmino, Oficina 408, Casilla 4180, Quito, Ecuador.
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 9

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                    <text>IN
pies arc also &lt;hrca&lt;cned as &lt;he drough&lt; has ruined their crops.
The fire:; arc now t:uing their way into the jungle, which is usually far too h\nnid and wet w burn. According to meteorolo·
gists. 1:1 Nil)o may be affecting the bizarre weather, which has
caused Oooding in 6raz1l's south and drought in the Amazon
region to the Nonh.
Romima has not seen rail'\ for five months. .and the winds

push lhc names quickly lhrough !he foreSl aided by lhe
exuemel)• low levels of the rivers and creeks, natural firebreaks.
At this writing. the Orcs had already entered seven miles into the
Yanont."mi's vast ttrritory along, the 8ra:ii-Vcnczuela border.
The rivers in the :li'Ca ha\'C dried up to such an extent that heahh
care providers-arc unable to reach Yanomami villages affected by
1nalaria. 1'he fires come at a time when the. garimpenos, poor
gold miners who swanned into Yanoma.m1 lands by the tens of
1hous.1nds in &lt;he 1970s and 80s. have finally been rc,novc by
the gov~mmem this j3J\\I3_y. Yanomami leader Oavi Kopcnawa
t
Yanomami has -appealed for help to stop the f'ires from
encroaching fun her into the jungle and desnoying any villages.
He expressed concern &lt;hal &lt;he fires will open &lt;he way for gold
miners and landless farmers who would normally be slopped by
&lt;he dense jungle.
The Consdho lndlgena de Rornima (CIR) has appealed 10
the imcrn::nional community for dis.'1Ster aid to help fight the
severe eondi&lt;ions created by the fires ond drough&lt;. As pan of
&lt;heir solidari&lt;y campaign. CIR is trying &lt;&lt;&gt; drill wells, build
water c.xmals and provide food for the Jndigenous t&gt;eoples in
Roraima. where the f'ircs ha\'e alr~ad)• consumed 25% of the
state's forests.
Pft&lt;lS€ tonwa CIR at: cir@technec.com.br

BRIEF

d:.uncotal, a.nd rtj&gt;rtscms the first time that the multiculturalism
of the nation has been legally recognized.

To comply with the Convention, the government must con·
suit '''lth the Indigenous communities before nlSlituting any
projccl &lt;ha&lt; could ~ffect &lt;he communi&lt;ies directly. The S&lt;a&lt;c is
atso obliged to establish the means through which the commu.
nities can panicip:ne freely in decision-making with govem..
ment authoritu~.s.
In the Constituent Asstmbl)·. whlch was seated in late
December and is charged with rtwriting the Ecuadoran
ConStitution. members of the 1~chakutik mo\'emem , cemer.Jeft
panics and former Presidem Osvaldo Hunado ( 1981·84). head
of &lt;he Peoples Democracy pany and speaker of the assembly.
have promised to defend the ILO conventiOI\. In tts debates Ol\
plurinatiOilttlhy. the assembly is considering the issues
addressed in Convention 169 including such topics as: juridical
pluralit)', which would pcnnil Indigenous communities to have
their own laws. legal t-ode.s and s.t~nctions, and provide legal
recognition of some decisions made under traditional juStice
systems. nlthotlgh many aspects of these decisions would be
subordinate lO t:cuadorian law; making the official govcmmcm
rcprcscmative in a locality an elected post in Indigenous tcrrito·
ries, rather than a political appoimcc or I he provincial govemor;
m&lt;'tking Quich\13 n nauonal langunge, on the same level as
Sp~nish. while less·"~dely spoken Indigenous &lt;ongues would
be recognized as official languages i1\ the areas where they are
SJ&gt;okcn: allowing 1ndigcnous communities to organize themselves according to their own traditions.

Even if Ecuador joins the eight other Uuil\ Amcrican coun·
.
tries that have. ratified Convcmion 169. signing this interna-

tional agreemem is not a guaramee of compliance Lluco ciles
the example of Mexico. who ratified the accord in 1990 but is
Ecuador- Indigenous People Push for Ratification now persecuting the ln&lt;ligenous commtmitie-s in Chiapas. Many
of ILO Convention 169
Indigenous leaders think that it is necessary lO incOrJ&gt;arate the
Convention into the national constitUtion. According to Lluco "
Congressional recognition is fundamental , but it is only the f'irst
in Ecuador, Indigenous people kicked off the momh of step ...
February with demonstrntiOJ\S and marches tO pressure 1he
govemmtnt tO ratify the International labor Org;,lnization's
The recent discussions In Congress surrourlding: the ILO
Convention 169 ~hat rtcognizcs the rights of Indigenous and Convention 169. have sp.·u kcd nationwide debmcs about mul·
Tribal People. Their rcccm efforts include the massive march of ticuhuralism and what il mC'ans to be a muhi·ethnic state. "Our
more than 1,500 Indian that arn"ed in Quito on the 4th or nonns are pan of a survhral system that hM- nothing to do wilh
Fcbruaf)\ On Feb. 5th interim President Fabi~n Alarc6n sent western laws. ·nU\t is why it is imperative for Indigenous com·
Congress his report on the issues addressed in the convention. mur~ities to be give'' the J&gt;Ower to re-solve their own internal
Congress is now deb~Uil\g the ratification or the international conOicLS. For this reason. it is indispensable that the constitu·
tion include judicial pluralhy. Obviously there is a need to ere·
accord.
ate a l.aw to harmonize gtncral legislation with that of the
Since it was ratified by the lntemationa] Labor Org~t.nization Lndigenous communities. where matters of justice are ::tlso
in Geneva in 1989. the dose 10 3.5 million Indigenous people decided collectively and where the entire commun1ty panid·
in Ec.ttador have been fighting for hs ratification. lndigcnoll$ pates.. Lluco concluded .
leader Miguel Lluco. congressional representative of the
P&lt;tchakmik Plurinational Movement. has conti0\.100 to raise the Information from: Nolicias Ali(ldas. Pc:n•
issue of rmineation or the convention tn Congress. Lluco says
that there ,..,.~ "nn unjustified delay on the. part or 1he executive
bmnch" in handing over the convcmion to Congress for mtifi·
cation. For the 11 Indigenous nations in t:cuador. -a country of
J 1 million inhabitants. the ratification of the Convention is fun·

l

Vol. 11 No.1

5

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                <text>The Indigenous people of Ecuador held demonstrations and marches to push for the ratification of International Labor Organization's Convention 196. This would legally recognize the multiculturalism of the nation for the first time.</text>
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                    <text>Ecuador Allows Use Of Pesticides Banned In Most Of The World
According to a bulletin called Veneno para el desayuno (Poison for Breakfast) from the
coordinator of community health teams and Abya-yala Editions of Quito, Ecuador uses 23
pesticides, including ten that are banned in most ofthe world.
Almost all of these products are imported from the United States and West Germany
with the Ecuadorian government's consent. Many campesinos have died from eating fish contaminated by pesticide used for the cultivation of rice. There are more and more people with
liver and lung cancer who die after long suffering. Also, cases of blindness, deafness, paralysis,
rheumatism, and severe headaches have increased. The number of children born paralyzed,
deaf, mute, or with bone malformations which keep them from walking is increasing.
The bulletin adds that faced by all these facts, the government only increases vaccination teams, as if shots could save people who are victims of pesticides. These pesticides have
also killed millions of microorganisms from the soil which are friends of plants and people.

PERU

Report Of Indian
Chapi •
Ayacucho e

assacre In Ayacucho

• Quillabamba
• Cuzco

PERU

CISA, the South American Indian Council whose office is in Lima, has sent SAIIC
news of allegations of a massacre involving an
Indian community of 3,000 people in a remote
area of northern Ayacucho province. The massacre is said to have occurred in June and July
of 1984 but is just now coming to light,
according to reports in the Lima daily newspaper La Republica.
Survivors have testified that the community of Chapi was virtually wiped from the
face of the earth during repeated attacks by
helicopters whose description corresponds to
government military aircraft that are fighting
the Sendero Luminoso guerrilla movement in
Peru. The survivors, who have taken refuge in
Quillabamba, capital of the neighboring province of La Concepcion, said that the massacre
can be verified by the damage inflicted on
buildings and the unburied bodies which still
lie scattered in the area.
Members of the national congress of Peru
in the ruling APRA party, which came to
power after the massacre is alleged to have
occurred, have announced that a delegation
will travel to Chapi to personally investigate
the charges.

(Reproduced from Peru Briefing. Amnesty International. 304 West 58th St.,
N.Y,N.Y 10019,Jan.1985.)

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 10

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                    <text>M

E D 1

o

AMBIENTE

¿Nos puedes decir qué es AMAZANGA?
ien, hemos venido trabajando en procesos organizativos desde la década de los 70, tanto de la OP1P, la
COFENIAE, y también hemos estado involucrados en
la organización nacional que es la CONA1E. En el caso de los
pueblos indígenas del Ecuador, hemos tenido un avance bastante amplio organizativo político, y hemos avanzado en
pasos muy importantes. Sin embargo, pues, los pueblos
indígenas hemos descuidado un área muy importante que es
el trabajo técnico y el trabajo investigativo que permita realmente consolidar y fortalecer las capacidades de negociación, de planificación del futuro, de desarrollo económico, de protección territorial, educación, salud, y en todo lo
que significa realmente un desarrollo autónomo propio.
En ese sentido, en la OP1P hemos podido legalizar un
52% de los 2.5 millones de hectáreas del territorio indígena
en 1992. Eso ha dado mayor seguridad a las comunidades
indígenas de lograr una vida más armónica, y también pues
se asegura su futuro. Al mismo tiempo, también han quedado el48% de territorios indígenas que están por legalizarse,
y en esto también estamos haciendo esfuerzo para continuar
que las tierras indígenas sean reconocidas y legalizadas por
el gobierno.
El tener el territorio legalizado ha hecho de que tengamos
muchos mas compromisos y retos como pueblos indígenas.
Los problemas indígenas no se resuelven nomás con tener el
territorio, porque hay que manejarlo, protegerlo, y manejar
los recursos naturales. En ese contexto, la OP1P en 1992
decide crear una entidad de carácter científico-técnico, que
es el Instituto Amazónica de Ciencia y Tecnología
(AMAZAN GA). Los pilares fundamentales que guían el trabajo de este instituto es en primer término los conocimientos indígenas desarrollados a través del tiempo y también de
valorar y emplear conocimientos desarrollados por otros
pueblos. En ese contexto, al instituto se le ha encargado el

24

trabajo de la planificación ambiental de todos los territorios
tradicionales, y el uso de los conocimientos indígenas para
su fortalecimiento, aplicación y desarrollo. Queremos
preparar el futuro de nuestros pueblos, asegurar una vida
digna y autónoma mas allá de este siglo. En los últimos treinta años, hemos estado perdiendo nuestra autonomía, y es lo
que queremos recuperar y fortalecer en la practica, y a partir de ello, proyectarnos ante el país y el concierto internacional con nuestras propuestas, con nuestro aporte a la
sociedad, y con nuestras tecnologías y nuestros descubrimientos y conocimientos.
A propósito de tecnología, ¿Cuales son los conocimientos básicos quichua que les han permitido mantener por
miles de años a la Amazonía en armonía?
Los pueblos indígenas tenemos una serie de conocimientos, los cuales nos han permitido vivir hasta la actualidad. En
primer termino, la importancia del territorio, de la tenencia
del territorio es fundamental y sobre esta base identificar
exactamente qué tenemos como pueblo dentro de ese territorio. El territorio es considerado como la base material que
permite mantener la unidad entre pueblos, fortalecer la identidad cultural, y lograr la autonomía. El territorio nos garantiza la vigencia como pueblo indígena dentro de este planeta. La biodiversidad existente en nuestro territorio es tan
grande que solamente los conocimientos que hemos alcanzado hasta aquí permite manejarlo con equidad, con
sabiduría.
Por lo menos el 80% de abastecimiento que tienen las
comunidades indígenas de Pastaza es de la selva y de los ríos.
El manejo de las cuencas hidrográficas tanto a nivel de los
peces, de mantenimiento ecológico, a nivel de regulación de
las zonas de pesca, el uso de los instrumentos de la casería,
es fundamental. El trabajo de normalizar el uso de las cuencas hidrográficas es también fundamental. El manejo de las
Abya Yala News

�M E D 1o

AMBIENTE

" ... se trata de detener
grupos

plantas
les, [y] tecnologías .... "

Dos mil quichuas participaron en una marcha hacia Quito en1990 para reafirmar su derecho sobre sus territorios y recursos naturales.

especies en riesgo de extinción ya es una política establecida
en nuestro trabajo, y en base a la identificación de una serie
de especies, orientada a actividades de protección, de recuperación, y de conservación también. Estamos también
frente a las continuas presiones por parte de intereses
económicos, compañías petroleras, madereras, y turísticas.
Nosotros los pueblos indígenas debemos también tener
nuestros planes de contingencia para la recuperación de
áreas deterioradas o para desastres, inundaciones, contaminación, enfermedades.
¿Uds. han hecho una investigación para saber los diferentes recursos que existen, por ejemplo, la biodiversidad
en la región de Uds.?
Sí, estamos empezando actividades, especialmente,
inventario de recursos en estos territorios. Actualmente, en
la parte baja de la provincia de Pastaza ya se ha empezado un
trabajo de inventario de la fauna y de la flora, de peces, de
los bosques, las diferentes especies de madera, plantas medicinales, también las especies que habitan las lagunas. Todo
eso se está inventariando y ubicando en mapas temáticos, lo
que permite manejar adecuadamente esos recursos.
En todos estos planes, ¿hay participación de las comunidades?
Sin la participación comunitaria no hay investigación.
Aunque los técnicos del AMAZANGA están sistematizando
esa información, no pueden inventarse todos esos
conocimientos. La participación comunitaria es la parte
medular del proyecto y por otra las normas que se establezcan conjuntamente con las comunidades, los planes de
Vol. 9 No. 1

manejo de los recursos naturales justamente los tienen que
manejar las comunidades. Toda la información es transferida, sale de ahí mismo, de la comunidad, y regresa sistematizada a la comunidad para ser aplicada. Todas estas actividades de manejo tienen que ser prácticos.
Hay unos proyectos en este momento de colectar genes
humanos, sobre todo indígenas con fines científicos. Cuál es
la posición, por ejemplo, de AMAZANGA sobre esto?
En el caso nuestro, la creación del instituto AMAZANGA
justamente responde a la necesidad de prevenir a cualquier
tipo de proyecto ya sea nacional o internacional que vaya a
vulnerar o controlar los recursos de la biodiversidad, los
recursos genéticos, y cualquier forma de agresión o de
apropiación de los conocimientos y la integridad de los pueblos indígenas.
Con esto pues, se trata de detener la proliferación de grupos que en los últimos tiempos se han metido en comunidades indígenas a robar conocimiento sobre plantas medicinales, tecnologías sobre uso y manejo del bosque, de los
suelos, del río, de los cultivos, entonces actúa como un filtro
para que no haya ese tipo de inferencias clandestinas y vayan
robando nuestros conocimientos.
En los últimos tiempos hemos escuchado proyectos
mucho mas complejos como ese proyecto de la diversidad de
los genes humanos que en definitiva para nosotros no deja
de ser un proyecto inhumano, un proyecto descabellado que
altera, que vulnera la dignidad de nuestros pueblos, el orden
natural y que va en contra también de las creencias y la religiosidad de nuestros pueblos. En este sentido, pues, estamos
atento a cualquier tipo de inferencia y justamente nuestro
trabajo esta orientado para detener ese tipo de proyecto.fll

25

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                    <text>armed security guards and the police just like the people of
Nieuw Koffiekamp. They are also afraid that Brazilian gold diggers will invade their land when they discover that Golden Star
is working there and that their environment will be destroyed
by the garimpeiros or the company The people say that Golden
Star has already polluted the water where they were working
and they have seen desert where forests used to stand in Brazil
and they do not want this to happen to their land.
The VIDS supports the people of Kwamalasemutu in
demanding that Golden Star leaves their territory and that their
land rights, as defined by international law, be recognized and
respected by the Government. The same applies to all other
Indigenous and Maroon peoples in Suriname, especially those
that find themselves in concessions held by Golden Star, NaNa
Resources or any other of the multinationals that are presently
invading their ancestral lands. This is especially the case for the
Indigenous community of Kawemhakan, also located in a concession held by Golden Star and NaN a Resources, where Golden
Star recently announced drilling results at a site called Antino
that indicates that there may be commercial quantities of gold in
the area. Like the people of Nieuw Koffiekamp, the people of
Kawemhakan were not consulted or even informed about the
granting of a concession on their land. We urge the
Government, as did the Gran Krutu held in Galibi, not to give
any further concession until their land and other human rights
are fully recognized in the Constitution and other laws of
Suriname.

For further information please contact the Forest Peoples
Programme, 1c Fosseway Business Centre, Stratford Road, Moreton
in Marsh, GL56 9NQ, U.K. Tel: 44 1608 652893 Fax: 44 1608
652878 E-mail: wrm®gn.apc.org

Youths
Indigenous
CapitaiBrasilia, Brasil

Visiting

hile visiting the capital, our brother Galdino Jesus
dos Santos of the Pataxo tribe was the victim of a
vicious crime in Brasilia, Brasil. On the evening of
April 20th, 44 year old Galdino was returning to his pension
after attending a FUNDAl meeting. When he arrived, it was
after 9:00 PM, the hour at which the hostel locked its doors.
Unable to enter, Galdino was forced to spend the night outside,
sleeping about 20 meters from the hostel at a bus stop. It was
here, late at night, when five youths came upon the sleeping visitor and doused his body with a flammable liquid and lit him on
fire. The flames quickly spread, engulfing Galdino's entire body
as he fell to the ground, trying to roll and screaming for help.
By the time Galdino arrived at the hospital, 95% of his body
was covered with third degree burns. By dawn he was dead.
The perpetrators responsible for this hate-crime were five upper
class youths, the sons of a judge and an ex-minister of justice.
All five have been incarcerated. The minister of the interior of
justice, Milton Seligman, has called this incident a crime of
extreme perversity In a letter from Rio de Janeiro, Felicitas
Barreto has said that Galdino's death "demonstrates the depth of
the hatred and scorn that the colonizers have for their victims,
the indigenous inhabitants of the Americas."

Vol. 10 No.3

For more information regarding the death of Galdino jesus dos Santos
contact: Marcos Terena, Dirigente del Comite Intertribal-ITC,
Brasilia, DF
Phone: (55 61) 273 9897 or 321 8751
Fax: (55 61) 347 1337

Ecuador:
are the last hope

women feel that they

ransnational corporations are tightening their squeeze,
but the women of the Amazanga community of Pastaza
refuse to succumb to temptation or threats and demand
that their ancient voice be heard and their traditional wisdom
not be forgotten.
As the men fall into the trap of corporate
deceit, they close all means of expression and communication
to these visionary women. While their husbands and fathers
refuse to listen, the women of Amazonia clearly stated that they
are committed to the preservation of our "continent of life."
Since the First Congress of Women of the Amazon last Sept., 2427 1996, in Union Base Pastaza, Ecuador, a bad situation has
deteriorated into near hopelessness. Through the Panshpanshu
Biological Reserve, Atlantic Richfield Oil Co. has begun construction of a pipeline. Not only does this endanger the reserve,
but the Villano river valley and the entire watershed of the
Curaray river as well. If this is allowed to continue the natural
indigenous ways of life of these traditional Shuar peoples, a
small community of Quichua, and their vital ecosystem will
surely face eminent destruction. Once happy and free in their
beloved rain-forests, these women are faced with the grim
choice of trying to raise their children on petroleum contaminated, clear cut 'dead zones' or migrating to the cities. While the
Shuar peoples search for legal assistance to help protect the
Pashpanshu Biological Reserve, they also begin the process of
caring for the sacred lagoons of LLushino and recovering stolen
lands from colonial encroachment. Against insurmountable
odds, these brave women are organizing. Providing bi-cultural
and bi-lingual education, the Jeri-Juri Indigenous Children's
Boarding School is actively teaching and preserving traditional
knowledge and natural ways of life for future generations. They
have also created a Natural Indigenous University, Univeridad
Natural Indigena. Here, foreign students are allowed to explore
direct experience natural living and health restoration traditions.

T

Information from: Christina Gualinga, Coordinadora Regional de
Mujeres, Casilla 10-16-704 Puyo, Pastaza, Ecuador or 3330 North
Shore Circle Tallahassee, Florida 32312 tel: 904-997-6042
email:amozonwomen@applicom.com

5

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                    <text>ENVIRONMENT

&amp;

D EVELOPMENT

Increased Oil Development
Rejected in the Amazon
Indigenous people
throughout the Amazon
ore increasingly discovering oil extraction to be
om: of the greatest
threats to their fond,
health ond culture. In
Bolivia, Brazil, Ecuador,
Colombia, and Peru.
central governments ore
pushing increased oil
ond gos development os
o solution to their
economic problems.

Maxus oil company constructs now pipeline into the forests of the Ecuodori.an Oriente

E.CUADOR:
Indigenous Federations Take Strong
Stand Against Seventh Round of Oil Leasing

0

or flooded forests and
rainforest.
That 53 me day. llcuadonan lndogenous peoples and euvoronmcmalists
responded with a peaceful takeover of
the ~1imstT)' of Energy and Mines. As
a result. MiniSter Fmnc~o Acosta
agreed to a me&lt;ung with the Confederation of lndlgenou:. Nationalities of
llcuador. CONAIE. opening the way

n Janto 24, Ecuador's presi and vast ar~as
nry

dent fOm•~lly opened a new
round of oil leases, which will
open fh·e million ncrcsohhe rainforest
(an grea the so of New jersey) to
ze
mtemnuonal oil comp.•mes. Included
m tht lands affected are the territories
ortheHuaoranl,Quiehu.1,Cofan.Shuar
and Ashuar peoples, the planMd
Sumaco and Galems National Parl&lt;s.
Voi. 8No. 1 &amp; 2

for discussions on the fom1atlon of a
commission to design and omplcmcm
oil monitoring policoe$.
In March. CONAIE and the Amazon regtonallndigcnous org.•ni;rnuon.
CONFENAlE both Issued suongstatements no11f}ing the Ecuadorian government and tmnsn;uoonal ool compames that the Indigenous peoples in
Ecuadorwould not allow the new round
31

�ENVIRONMENT

&amp; D EV ELOPMEN T

"...the 150.000 Indigenous people who make up the
Confederation of Indigenous Nationalities of the Ecua. dorian Amazon cannot guarantee...that oil exploration or
exploitation projects in our territories will be able to
proceed."
of licensing to proceed.
In an open letter to the Ecuadorian
president, Edmundo Vargas President
of CONFENAIE declared. ' The Ecuadorian government's lack of sensitivity

round of licensing, "during which time
the country can evaluate the environmental and social impacts of oil &lt;levelopment. and Ecuador can implant policies for oil development which include
defenseoftheenvironmem,respect for
the ways of life of lndigenous peoples.
and an integrated orientation of the
countrywhichwillbenefitall Ecuador-

the 150.000 Indigenous people who
make up the Confederation of lndigenous Nation. lities of the Ecuadorian
a
Amazon cannot guarantee, neitherto the
Ecuadorian State. nor to national or foreign investors paTiicipating in the Sev·
emh Oil Licencing Round, thaLOil cxploration or exploitation projects in our
territories will be able 10 proceed.~

regarding the position of the lndigncous
peoples and evironmentalislS of the
region; the lack of a serious natural
resource managmem policy which addresses the present and future needs of ians."
our country and particularly those of
Vargas stated. "TheOirectiveCoun- lnformcuion Sll/1/)lied by CONAIE,
the Indigenous nationalities of the re- cil of CONFENAIE, together with its CONFENAIE and the Rairiforcsr Action
gion: the absence of adequate laws to member federations. has resolved that Networ·ll. •
control national and foreign companies; the carrying out of economic
projects within Indigenous territories
b}' the government and privaLe
comapanies without prior consultation; al1d the lack of indigenous participation in the decisons and benefits
n April. Federal Judge Vincent L zation of Indigenous People of
of these projects, clearly demonstrate
Broderick ruled that iflndigenous Pastaza (OPIP) and support organithat the conditions and guarantees necpeople and others suing Texaco zations. the transnational oil comessary to extend the scope of petrofor irresponsibly discarding hazard- pany ARCOagreed to negotiate their
leum activities in the Ecuadorian Amaous waste in the Ecuadoriann~in(orest plans foroilcxploration in the provice
:zon do nol ex.ist. 11
CONAII; supported this position can prove that decisions regarding ofPastaza in Ecuador'sOrieme. OPIP
COonjune9. Asecond
adding. that they hold . 'the Ecuador- these operations were made at Texaco met,vithAR
heaclquaners in New York, then it meeting should be occurring in Ecian St:He and pelroleum companies
participating in the Seventh Oil Li- would be appropriate for the case to uador as this magazine goes to press.
censing Round responsible for the prob- be heard by the US federal court in ARCO officially Slates that it bas not
lems we have and for damages both to New York. The case was brought b)• yet made the decision to pursue exthose people who have lived in the Siona, Secoya. Cofan, and Quichua ploration in the Oriente's 'Block I0'.
Amazon for thousands of years and to peoples and mestizo colonists who it has nevertheless, reached seven~!
live in the zone affected by Texaco's preliminary agreements \vith OPIP.
their environment.•
operations.
Indigenous groups point out that
OPIP and ARCO agreed to establish
Texaco's lawyers have asked the a techical commission which ,v;u
the drilling areas up for relicensing are
located in the headwaters of the Ama- judge to reconsider. If the case pro· include three represematives from
ceedsin NewYorkcourt, it will set an ARCO and from Petroecuador and
zonian river system on the Eastern
slope of the Andes. Therefore an)•spills important precedent regardingrighlS six from Indigenous organizations
of foreigners to bring US based multi- in the region. Thiscomol.iSsion ,v;u
and toxic dumping--which have been
nationals to trial within the US.
ubiquitouscompanionsof previous oil
CSiablish the guidelines for an Evaluactivities in Ecuador--could potemiltlly
ation of Environmental Impact for
Pastaza Organizations negoaffecttheentireAmazon region through
the Exploratory Period, as well as
its waterways.
tiate with ARCO
select which company will complete.
!3oth organizations called for a fif.
Under pressure from the Organi· the sllldy.
teen )'tar moratorium for the seventh

Case against Tex aco m ay be
heard in New York Courts

I

32

Abya Yala News

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                <text>In the face of further threats of environmental destruction at the hands of oil companies, Confederation of Indigenous Nationalities of Ecuador (CONAIE) and Confederation of Indigenous Nationalities of the Ecuadorian Amazon (CONFENIAE) occupied the ministry of Energy and Mines until Minister Francisco Acosta agreed to meet with them. The groups insisted that indigenous people be included in the decisions about what would be done with their lands taking into consideration indigenous needs as well as environmentalist concerns.</text>
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r:

n

la

el15 al18 de diciembre de 1993, la Confederación
de Nacionalidades Indígenas del Ecuador
(CONAIE), celebró su IV Congreso Nacional en Unión
Base, Puyo, en la Región Amazónica. Durante dicho
Congreso se aprobó el "Proyecto Político", concebido
como el instrumento teórico de los Pueblos y
Nacionalidades Indígenas. Según Luis Macas, Presidente
de la CONAIE, este proyecto "será la guía para la
construción de un Estado más justo, plurinacional y
pluricultural y para el reconocimiento de los Pueblos
Indígenas y de los sectores sociales más pobres del pais".
Este proyecto propugna además por la solución de los
aplazados problemas de tierra, industrialización,
desempleo, vivienda, educación, salud y los agudos
conflictos causados por la segregación y discriminación
racial.
La meta de este proyecto político, no es buscar
soluciones aisladas, sino la profunda transformación del

D

Estado uninacional hegemónico, que impide la
autodeterminación y la independencia económica y
política de los pueblos y nacionalidades indígenas y de
los demás sectores sociales.
Los principios ideológicos sobre los cuales se busca
construír este nuevo estado son los principios
fundamentales de los pueblos indígenas. El Humanismo
Integral, donde hombre y naturaleza en estrecha
interrelación garantizan la vida; elcomunitarismo, basado
en la reciprocidad, solidaridad e igualdad; la democracia
plurinacional comunitaria que garantice la plena
participación de todos los sectores de la sociedad en la
toma de desiciones; el plurinacionalismo, sustentado en
la real e innegable existencia de pueblos y nacionalidades
con entidades políticas, económicas y culturales
diferenciadas. Según la CONAIE, reconocer estos
principios es reconocer la autodeterminación de los Pueblos Indígenas, su soberanía y su independencia.

l8 de marzo de 1994 en la población de Huajuapán,
Oaxaca, México, se reunieron representantes del
Frente Mixteco-Zapoteco Binacional FMZB y
representantes de más de 22 comunidades indígenas de la
Mixteca con Armando Labra, Jefe de Asesores del
Gobernador Diodoro Carrasco Altamirano; Alicia
Hernández García, Jefe del Departamento de Concertación
de la Procuradoría para la Defensa del Indígena;
representantes del INI; y un representante de la Comisión
para la Coordinación de Justicia de Indígenas, dependiente
del Gobierno Federal, para discutir el pliego petitorio
entregado por los dirigentes indígenas Mixteco-Zapotecos
al gobernador de Oaxaca en diciembre de 1993.
Este pliego petitorio contiene más de 65 demandas de
33 comunidades de la región Mixteca y Zapoteca. En el
que se incluye además del respeto a su auntonomía una
larga lista de servicios básicos de los cuales carecen. A
pesar de la urgencia por resolver esta situación, Armando
Labra, Jefe de Asesores del Gobernador se negó a aceptar
las demandas, después de 6 horas de negociaciones
infructuosas.

E

7 No. 3 &amp;4

Los representantes indígenas decidieron entonces,
como forma de presión, retener a los representantes del
gobierno bajo custodia y obligar a la firma de un convenio.
Después de tres horas fué aprobada la totalidad del pliego
petitorio
Según el FMZB, este caso ilustra, una vez más, la
actitud intransigente de las autoridades estatales y
federales de México a las demandas presentadas por
organizaciones indígenas y que solamente por medio de
firmes y drásticas acciones--como el alzamiento del
Ejército Zapatista en Chiapas--se puede llamar la atención
del gobierno. Estas 33 comunidades representan
aproximadamente a unas 18 mil personas. Los dirigentes
del FMZB están a la espera de las respuestas estatales y
del gobierno federal, de no obtener respuestas
satisfactorias, movilizarán a las poblaciones afectadas
para continuar la presión.
Para más información:

En Oaxaca, contactar a Sergio lVlena~~z
(Fax: 955-401-82)
37

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BRIEF

Ecuador: Occidental Signs Unconscionable and
Fraudulent Agreements in the Amazon
S-based transnational OCCIDENTAL is currently negoti·
ating with Indigenous communities in Ecuadorian
Amazonia, offering linle more than twentieth century trinkets--&lt;:hainsaws, medicine chests, and rain-coats-in exchange
for undefined access to Indigenous territOry for "petroleum
activities.• OCCIDENTAL is one of the worlds largest oil
companies, currently operating in over eleven different countries outside the US, and extracting over 200,000 barrels of
crude per day. Indigenous communities have been pressured
ro sign completely inadequate agreements, in the presence of
the military- agreements which oblige the communities to
allow the companies to carry our undefined petroleum exploration and extraction activities for undefined periods of time.
Occidental has used various fonns of coercion 10 secure
agreements \vith the leaders of the Indigenous communities.
Leaders of the Secoya report that prior to negotiations, the
legal representative of Occidental threatened to bring the military to the community. Occidental's legal representative also
told Secoya communi!)' leaders that "they did not want to see
anyone else at the discussions.• Such statements amount to
coercion and directly violate the Secoya people's right tO independent consultation.
In one instance, Occidental brought a draft agreement to
the negotiations and was very reluctant to include any of the
proposals made b)• the community. In the end, only a vague
reference to the possibility of temporary employment was
included . In previous discussions, Occidental had wid the
community that the company onl)• ' vamed pem1ission to do
seismic testing. However, the agreement signed permits
Occidental to carry our any form of "petroleum activity." A
Secoya leader later realized that the granting of pem1ission for
"petroleum activities" was a mistake, and asked Occidental to
change the agreement.
Occidental also reportedly told Secoya leaders that the
company could not pay in advance because they didn\ have
the money. To explain this situation, the company used the
analogy that "a farmer cannot pay the rent for the land until
he's harvested all the com.• The company also told the Secoya
leaders that if they did not gram permission, the Ecuadorian
government could expropriate the land and the community
could lose its territory.
Occidental operates in an area of over 200,000 hectares
called Block 15. This block includes a pan of the Limoncocha
Biological Reserve, a protected area, and pan of the Secoya,
Siona, and Quichua Indigenous territory. Occidental signed
an agreement with the Ecuadorian government that grams the
company extraction rights for 20 years. Using Occidentals
own estimates of the existing reserves, the entire production
of Block 15 will supply the equivalent of US oil consumption
for just 12.7 days.

U

lnfomwlion from: Carlos Sergio Flguein:do Tawz
4

Write lerrers 10 the directors of occidental corporation denouncing the
immoral and illegal way in which they are carryi11g out negoliatio11s.
demand that they suspend negotiations and conduct all future negoti·
ations ethiwlly &lt;md legally: Ray R. Irani, Preside11t and Chief
Executive Officer, Occiderual Petroleum, 10889 Wilshi~ Boulevard,
Los Angtles, CA, 9002'1-'1201; Mastorm Cum1ingham, Occidental
Exploration and Production Co.. A&gt;&lt; Amazonas 3837 y Corea, Casilla
J 7-15-0095-C, Quito, Ecuador

Chile: South and North American Indigenous
Peoples to Protest Chilean Dam Project

A

n historic meeting of Indigenous peoples from North and
South America has been scheduled to coincide with the
annual meeting of the worlds largest association of dam construction and hydroelectric technology companies. At issue is
the planned construction by ENDESA, Chiles largest private
company, of Ralco Dam, the second in a series of six dams
planned for the Biobfo River, ancestral Andean homeland of
the Pehuenche Indians
The Indigenous delegation will begin its activities in Chile
on October 9 in Santiago, culminating in a demonstration at
the annual meeting of the International Consonium on Large
Dams (!COLD) in Santiago on October 16.
Despite the fact that 100 Pehuenche Indian families,
Chile's most traditional Indigenous group would have their
villages flooded by the project, no relocation plan was included in ENDESAS em~ronmental impact statement, which was
submiued in April to Chilean environmental authorities. The
Pehuenche say they are determined to exercise their rights
guaranteed under Chilean law ro remain on their ancestral
lands, and have called for support from North American
Indigenous people, many of whom have personall)• experienced the impacts of large dams.
Nine native peoples from the Nonh will be making the
trip to meet the Pehuenche, and ro participate in political discussions, spiritual ceremonies. and public demonstrations.
The delegation includes prominent leaders from diverse
Indigenous communities and nationally-based Native
American organizations.
Ralco would be a 155 meter-high dam with a 3,400
hectare reservoir. The dam would generate 570 Mega,vatts of
electricity at a cost of $500 million . The dam would also Oood
over 70 km of the river valley, inundating the richly diverse
forest and its \vildlife, and leaving downstream portions of the
river dry for months at a rime, devastating fish stocks. The
first dam on the Biobfo, called Pangue, was constructed after
the International Finance Corporation (IFC) of the World
Bank assured investors that it would be the only dam built on
the river. In response to a complaint by the Pehuenche and
Chilean environmentalists, the World Bank has now initiated
a formal inquiry into irregularities in the Pangue loan.
Environmenral groups and Chilean Energy Commi.ssion
officials have questioned the need for construction of Ralco,
Abya Yala News

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                    <text>ECUADOR

President of
CONFENAIE Speaks to
Maxus Shareholders
On.Aprll27. AngelZWnarenda (Shull/'},
President q[ the Cc&lt;)federatton qf Ind(genous
Nationalities of the E&lt;:uadortan Amazon
(CONFENIAE} addressed the annual shareholders' meeting qf Maxus Energy Corp. tn
Amartllo. Texns. HI$ speech was part of a
protest againSt Maxus' 8loclc 16 oa prqJect.
orga.ntzed by Rntnforest AcltDn Networlc and
theCampanaAmazon/aporia VIda. aooalUion

qf'Ecuadorlanenvb"orlmee1laand hwnanrtJhl$
groups. Maxus Is buadtng a road tniD the
Huncranl.lndian Reserve and YaswllNatfOrlal
Pwktoextractheavyaudeoll. Thefollcwtngls

an excerpt.from hi$ stalement.
Greeungs to the press and the American public. I represent Six lndlgenous peoples
of the Ecuadorian Amw.on - the Shuar.
Aohuar. QuJchua. HuaoranJ. Cofan and SlonaSecoya nations- conslsUng of300.000 lndlan
people. organiZed as CONFENIAE, whiCh tn
turn Is part of the Confederation of Indlg·
enous Nationalltles of Ecuador. CONAIE.
With thispoUUcalforce. we have come
to tell the on companies. lumber companies.
agribusineSS companies. and mtntng companies of the U.S. that their actMUes tn our

terrttoryrepresent a massacre. Th.lsmisuseof
technology threatens the Ufe of more than
300.000 Incllgenous people, as well as farmers and city dwellers of the Arn.a7.on region.

These companies are responsible for
the destructJon of the wlldllfe in OUT tern tory.
the destruction of our sacred sites, lakes and
rtvers. OUT fish and game. and the water and
air. vital elements for all living things.
CONFENIAE h as presented a negotiation plan to the Ecuadorian gove.r nment.
Petroecuador and Maxus. and CONAIE has
made repeated e!forts to negotiate, but all thiS
has been rejected. The Indigenous people of
the Ecuadorian arna?.on are not saytng "No" to
oUextracUon, but rather are seeking an alternatiVe. Th.ls ahernatlve Is not d.llllcult to understand nor to apply with curren1 technology. But, Maxus IS blind to thiS rea!Jty.
Maxus cleverly gave money to government oJilc1als. and ISolated the Hua.orants
from CONFENIAE and CONAJE. For the second time Maxus signed a document that has
no legal value; It tricked a few natve HuaoranJ
representatives by ofl'erlng them things whtch
mean nothing to Maxus and convinCed them
to sign the agreement.
Now MaxusiS moving forward with Its
destruction. Maxus IS responsible forspUUng
15 tons of toxic chemicals tnto the nputlnl
River this month, for spUUng crude oU along
the road. for pressurtng the Cofan people in
Dureno to leave their vtllage to work transporting road construction materials, for the
tndl.sc:rtmlnate felling oftrees. for the tncreaslng dlstntegratlon of the Huaorant people and
for the proUferaUon ol contagious diseases.
such as cholera, dengue. yellow fever and
parasites.

I have come to say. 'Enough of this
runntng over of our people, enough of this

M4Xu.s r()(J(JMod in lluoorani ttrrilOty

16

genocide'. We demand U1at the representatives ofMaxus dlscuss wllh CONFENIAE and
CONAIE the proposals that we have already
presented. Ifthey do not. we will do everything
that rematns possible to defend our exiStence.
WedemandarnoratortumtooUdevelopment and road construction in HuaoranJ
temtory untU a complete investigation oftheir
envirOnmental and human nghts tmpact can
be completed. An envirOnmental management plan must be presented which meets
the requirements of the Indigenous peoples of
the Amazon. Only tn this way can oU actMty
continue!
Abya Yala News

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                    <text>describe los impactos sociales y
económicos de la guerra. De acuerdo
con el reportaje, 180 comunidades
indígenas y aproximadamente 3,000
familias "están enfrentados por una
crisis social, económica, y sicológica
porque sus cosechas y animales han
desaparecido, y su entendimiento de
su propio territorio ha cambiado"
desde el inicio de la violencia. "La vida
nos es la misma. La tranquilidad no ha
vuelto al Oriente desde el cese del
fuego," afirmó Luis Yampís, un líder
de la comunidad Shuar. "Muchas
comunidades no pueden volver a sus
tierras porque están minadas. Esto fue
una estrategia del ejército ecuatoriano,
pero somos los más afectados."

cal-firmada entre miembros de
CONFENIAE
CONAIE
y
(Confederación de Nacionalidades
Indígenas de la Amazonía Ecuatoriana),
hace la demanda (entre otras) que el
Ecuador sea reconocido como país
"multinacional, multicultural y multilingüe" para garantizar la integridad y el
respeto para los Pueblos Indígenas.
Con todas estas declaraciones, los
líderes indígenas reiteran la importancia
que debe tener la participación indígena
en las negociaciones de paz. Destacan
correctamente que jamás se podrá lograr
una paz duradera y positiva mientras se
ignore los pueblos indígenas que habitan
los territorios disputados. Sin embargo,
las negociaciones de paz otra vez no han

En el Perü, 120 comunidades
Aguarunas se han visto afectadas.
Niños, mujeres y ancianos fueron
desplazados durante el conflicto y se
dieron varias bajas de soldados indígenas. Dirigentes Huambisas del lado
peruano notificaron que 28 personas
locales habían fallecido, pero que no
habían sido incluidas en la lista de
bajas, y que sus familias no recibirían
compensación alguna. Se debe añadir a
esto la destrucción que a causado el
bombardeo a la ecología del sector.
Cada bomba ha dejado cráteres de más
de ocho metros de diámetro y que ha
espantado a los animales de caza del
sector.
La Coordinadora de Organizaciones
Indígenas de la Cuenca Amazónica
(COICA) -organismo que representa a
organizaciones indígenas en los ocho
países de la Cuenca Amazónica - propuso la creación de un parque binacional desmilitarizado a lo largo del sector del conflicto como una alternativa
de paz para los dos países. La propuesta se funda en la busqueda de la protección ecológica y la reintegración cultural de los pueblos Shuar y Achuar en el
Ecuador y Aguaruna y Huambiza en el
Peru.
Otra declaración-tal vez más radi-

incluido a representantes indígenas. Por
ejemplo, se habla en el Perú de fortalecer
la frontera viva entregando tierras a
colonos de otros sectores del país.
No se logrará la paz través de más
colonización de los pueblos indígenas.
Al contrario, habrá paz cuando los territorios indígenas sean protegidos y
respetados, asegurando así la forma de
vida indígena. Una declaración conjunta
de AIDESEP y CONFENIAE sobre los
incidentes fronterizos entre Ecuador y
Perú señala:
"Ahora está de moda hablar de la
integración. Sin embargo nosotros
hemos vivido miles de años en pacífica
comunidad con nuestros vecinos indígenas de ambos lados de la frontera. Más
aún, pueblos como los Shuar, Quichuas,
y Cofanes han sido divididos por las
fronteras que crearon los blancos. Pero
nosotros seguimos sintiéndonos parte de
una sola nación continental India: el
milenario Abya Yala ... " 'O

Vol. 9 No. 1

Nótese: Se pueden consultar declaraciones adicionales e información de organizaciones indígenas sobre el conflicto fronterizo en la conferencia PeaceNet de SAIIC &lt;Saííc. indio&gt; así que
la red de intemet en la dirección siguiente:
http: 1
lukanaix. ce. ukans. edu!-marc/geography!latinam/ecuador!border_main. html.

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Conflict between the Ecuadorian and Peruvian border forced indigenous peoples within the disputed territory to fight for opposing sides.</text>
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                    <text>f RO HT ERA S

E

1

por Fernando Rivera
os pueblos indígenas que viven en
la zona disputada entre Ecuador y
Perú han enfrentado peligro
extremo y duras dificultades durante el
último estallido del conflicto fronterizo
en enero pasado. Forzados a pelear en
una guerra que no era de ellos, las comunidades indígenas de ambos lados de la
frontera han sufrido muertes, la amenaza
de hambruna masiva, y la destrucción de
su ambiente.
Este conflicto armado es una triste
continuación del problema limítrofe que
separa los dos países desde los tiempos
de la independencia y otro ejemplo del
colonialismo interno en el que viven los
pueblos indígenas. Cada país se ha basado en diferentes tratados y conceptos
legales internacionales para validar su
posición. Sin embargo, cada argumento
usado, cada conflicto, y cada acuerdo
alcanzado ha ignorado la realidad de la
población que habita esa región desde
antes que existiera la noción de estado
nación y mucho antes que se formara
ninguna división política moderna. Con
cada disputa, y con cada tratado el
mayor perdedor no ha sido el Ecuador ni
el Perú, sino las naciones indígenas que
se han visto divididas a lo largo de una
frontera impuesta por políticos y tratados de guerra firmados sin su participación.
La disputa territorial entre los dos
países es una de las más largas y complicadas del continente. Las provincias

L

Fernando Rivera es ambientalísta ecuatoriano que estudió en Estados Unidos.
Ahora trabaja en asuntos de medio
ambiente en Ecuador.
6

amazónicas fueron administradas por el
Virreinato del Peru y, por un breve periodo, por el virreinato de Gran Colombia.
En 1829 se firmó un acuerdo entre el
Perú y Gran Colombia en el que no se
especificó las fronteras pero se afirmó
que se respetaran las antiguas fronteras
de los virreinatos.
No importa cual sea el motivo de la
guerra, son las comunidades indígenas
de la zona limítrofe que han sido las más
afectadas por la guerra. Ambos países
han utilizado a indígenas del sector en
las campañas militares, obligando a

miembros de comunidades binacionales
(divididas por la frontera) y pueblos
vecindarios a pelear entre sí. Mucho se
ha hablado ultimamente de los conflictos étnicos en el mundo de hoy, pero
muy poca atención ha sido prestada al
hecho de que pueblos Indios en Ecuador
y Perú han sido forzados a matarse. Muy
a menudo, pertenecen al mismo grupo
cultural, como es el caso de los Shuar,
Achuar, Aguaruna, Huambiza, y
Quichua.
La guerra tuvo su mayor impacto en
las comunidades indígenas fronterizas.
Allí, cientos de familias fueron
desplazadas por la destrucción de sus

casas, cosechas, ganado, y propiedades.
Los bombardeos ocurrían regularmente,
y ahora se propagan las enfermedades.
"Los pueblos indígenas nunca hemos
tenido fronteras. Lo que pasa es que hay
intereses conflictivos entre dos grupos
políticos luchando por el control .
económico. A nosotros nunca nos consultaron cuando establecieron la frontera, pero quienes son los que pelean
cuando hay un conflicto de este tipo?
Quienes son los afectados por proteger
la frontera? A quienes reclutan para
pelear en primera linea? Quienes
proveen la comida? ¡Son los pueblos
indígenas!" afirma Mino Eusebio Castro,
Vicepresidente de AIDESEP (Asociación
Interétnica por el Desarrollo de la Selva
Peruana).
Luis Macas, Presidente de la
CONAIE
(Confederación
de
Nacionalidades Indígenas del Ecuador),
ha reportado que 2l de los 400 centros
Shuar fueron afectados por la guerra
debido a su cercanía a la frontera. De los
30 centros Achuar, los 11 más próximos
a la frontera fueron sufrieron graves
daños. Además, en las 25 comunidades
Quichuas fronterizas (lO en Ecuador y
15 en el Perú), la guerra afectó a más de
800 familias. Finalmente, otras comunidades fronterizas más pequeñas tal
como los Siona, Secoya, Cofán, y
Shiwiar, sufren por la guerra. Solo en el
Ecuador, la totalidad de indígenas afectados por esta guerra es de 20,000.
Macas anuncia más muertes, desplazados, y destrucción de culturas indígenas
si sigue el conflicto.
Un artículo que salió recientemente
en el diario Quiteño El Comercio
Abya Yala News

�describe los impactos sociales y
económicos de la guerra. De acuerdo
con el reportaje, 180 comunidades
indígenas y aproximadamente 3,000
familias "están enfrentados por una
crisis social, económica, y sicológica
porque sus cosechas y animales han
desaparecido, y su entendimiento de
su propio territorio ha cambiado"
desde el inicio de la violencia. "La vida
nos es la misma. La tranquilidad no ha
vuelto al Oriente desde el cese del
fuego," afirmó Luis Yampís, un líder
de la comunidad Shuar. "Muchas
comunidades no pueden volver a sus
tierras porque están minadas. Esto fue
una estrategia del ejército ecuatoriano,
pero somos los más afectados."

cal-firmada entre miembros de
CONFENIAE
CONAIE
y
(Confederación de Nacionalidades
Indígenas de la Amazonía Ecuatoriana),
hace la demanda (entre otras) que el
Ecuador sea reconocido como país
"multinacional, multicultural y multilingüe" para garantizar la integridad y el
respeto para los Pueblos Indígenas.
Con todas estas declaraciones, los
líderes indígenas reiteran la importancia
que debe tener la participación indígena
en las negociaciones de paz. Destacan
correctamente que jamás se podrá lograr
una paz duradera y positiva mientras se
ignore los pueblos indígenas que habitan
los territorios disputados. Sin embargo,
las negociaciones de paz otra vez no han

En el Perü, 120 comunidades
Aguarunas se han visto afectadas.
Niños, mujeres y ancianos fueron
desplazados durante el conflicto y se
dieron varias bajas de soldados indígenas. Dirigentes Huambisas del lado
peruano notificaron que 28 personas
locales habían fallecido, pero que no
habían sido incluidas en la lista de
bajas, y que sus familias no recibirían
compensación alguna. Se debe añadir a
esto la destrucción que a causado el
bombardeo a la ecología del sector.
Cada bomba ha dejado cráteres de más
de ocho metros de diámetro y que ha
espantado a los animales de caza del
sector.
La Coordinadora de Organizaciones
Indígenas de la Cuenca Amazónica
(COICA) -organismo que representa a
organizaciones indígenas en los ocho
países de la Cuenca Amazónica - propuso la creación de un parque binacional desmilitarizado a lo largo del sector del conflicto como una alternativa
de paz para los dos países. La propuesta se funda en la busqueda de la protección ecológica y la reintegración cultural de los pueblos Shuar y Achuar en el
Ecuador y Aguaruna y Huambiza en el
Peru.
Otra declaración-tal vez más radi-

incluido a representantes indígenas. Por
ejemplo, se habla en el Perú de fortalecer
la frontera viva entregando tierras a
colonos de otros sectores del país.
No se logrará la paz través de más
colonización de los pueblos indígenas.
Al contrario, habrá paz cuando los territorios indígenas sean protegidos y
respetados, asegurando así la forma de
vida indígena. Una declaración conjunta
de AIDESEP y CONFENIAE sobre los
incidentes fronterizos entre Ecuador y
Perú señala:
"Ahora está de moda hablar de la
integración. Sin embargo nosotros
hemos vivido miles de años en pacífica
comunidad con nuestros vecinos indígenas de ambos lados de la frontera. Más
aún, pueblos como los Shuar, Quichuas,
y Cofanes han sido divididos por las
fronteras que crearon los blancos. Pero
nosotros seguimos sintiéndonos parte de
una sola nación continental India: el
milenario Abya Yala ... " 'O

Vol. 9 No. 1

Nótese: Se pueden consultar declaraciones adicionales e información de organizaciones indígenas sobre el conflicto fronterizo en la conferencia PeaceNet de SAIIC &lt;Saííc. indio&gt; así que
la red de intemet en la dirección siguiente:
http: 1
lukanaix. ce. ukans. edu!-marc/geography!latinam/ecuador!border_main. html.

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