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                    <text>ANNO U NCEM E NTS

AND

A DS

Cultural Survival Canada:
Research, Education, and Advocacy in Biocolonial Times

A

round (he world, Indigenous peoples nrc the care·
tnkcrs of sacred knowledge nbom the unity of all livIng things and life processes. from genes. micro·
orgamsms and spectcs, to human societies nnd the ecosystems m which wt hve. These gtfts of the Cre01or h:t\'C
enabled our peoples tO survive ftve centuries of colonialism

and to continue to nurture an cxtmordinary diversity and
richness of life. even within our much dlm&gt;mshed land
bGsc. Our sacred rclauonship with MO(htr Eanh &gt;S also '""I
for humanity as a wholt as the world seeks w3)'S to rebal-

mals. and genetic motorial from bo
ocllvcrsity roch regions,
nnd of the associated knowledge-systems of indigenous
peoples. Whether the Convention becomes a mechanism
for protecung lndogenous peoples' nghts or a tool for
cntrendnng b&gt;ocolontallsm will depend to a large exlent on
the negotlattons set tO bcgon in November in Buenos Aires
where the Conference of the Parties to the CBD finttlly has
Indigenous peoples' nghts on agenda

For more anjormm1on, pleast comact;

ance humnn need!io wnh respect for the environrncnt.
'fodny, however, the gifts of the Creator art under siege Cultw·al Sunlval Canada, lntmuttional Qlordinathog Ojffu.
b)' corporotions and go''tmmcnts attempting to make hfe lndig&lt;noou Proples' Biodi\Wily Ntl\,ork GPBN) 30-f-200 15ab&lt;l/a
itself anO(htr form of plivate propeny. This new wave of Strut. Ottawa. ON. Canada. KIS /Vl Phone 6JJ.2J7-S36J:
colonmhsm seeks to open one "lnst fronucr· for ccononuc FDX: 613-2J7-IS47: Emaol cse@wcb.apc.arg
globahzation: the expropriation of our knowledge and the

privatlzn.tion of sacred plants. nnlmnls and our own genes.
CulturJI Survivol Canad3 (CSC) ban autonomous charuable org3nization supponmg Indigenous peoples· struggles for self-determmntion and territorial integrity. In the
face of this new wnvc of colonialism. we ore engaged in
rcscarth, public educ:nion and oclvo.:acy around Issues of
biotechnology. intellectual propeny rights. and other
aspects of the intcmnuonaltrode tn genes and Indigenous
knowledge. CS Canada also sup pons advocacy and capaC&gt;·
ty·bUJiding initiatives aimed m strcngthemng Indigenous
peoples' ability to Intervene tn tmernauonal fora where
polocoes on biocoloniallsm are bcmg shaped

Biodive rsity and Human Rights
CSC b worklng closely with Indigenous peoples' o~a­
nizatlons around the Founh lntcrn.1uonal Techntcal
Conference on Plant Genctk: Resources of the Food ond
Agriculture OrgamtntH)Il (FAO) {l.iepzig. Germony. J une
1996). the FAO's Food Security Summit (November J 996,
Rome). UNESCO's lmemationnl Bia&lt;thics Committee and,
eriticall). the next meeting of the signatories to the
Convcnuon on Blologocal Diver,,ty {CBD) (('lo,·cmbcr
1996, Buenos Aires).
The CBD is a binding inte~overnmental agreement rot·
ified by 138 states, including the majority of states In South
and Meso AmeriCil While the Convention dots include
some recognition of the rights C)( lndigenou• lleoples over

our knowledge and innovations. private and public inter·
ests '" the North are clearly poosccl to usc the Convcnuon
as. fromework for exp.•nded privmization or plants, ani·

38

lit

~
r.

lit

BuF~
COM
..
.. -~
..:

N ew n-o m t. U.Uurnl
"

on biological dlvcNJIIy
Bu ffalo Commons dclbut:s

Write to CS Caned a.

t:mall: ~veb . apc.ol'l(.

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                  <text>Vol. 10, no. 1 (Spring 1996)</text>
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                <text>The gifts or the Creator, which many indigenous groups admire are endanger in today's society.  These gifts have enabled indigenous peoples to survive five centuries of colonialism and to continue to nurture an extraordinary diversity and richness of life. But today the gifts of the Creator are under siege by corporations and governments attempting to make life itself another form of private property.</text>
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