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                    <text>e icati n
This issue of the SAIIC Newsletter is dedicated to Juana Aliaga (cover) and her Sisters
of this hemisphere.
"When I was a girl, we came to Lima from my community in the sierras near Huancayo.
Since then I have always worked for my children and my family, selling potatoes, yuccas and
other vegetables in the market. We live in this community, a barriada here in the city, in
houses we have built through our efforts, with our own hands, working together and helping
one another with all the strength in our hearts. Sometimes I dream of my homeland,
mi tierra."

Ester

ernandez

"I am a Xicana, ex-farmworker of
Yaqui-Mexican heritage. As an artist, I believe
that we all have an obligation to offer our love
and energy to the good of our people and all
our relations from the four directions. Much
of my work deals with recognizing and honoring the native people of the Americas, as I feel
it is very important to share our visions and
struggles ... for in unity there is strength and
understanding."
Ester Hernandez, who worked with
SAIIC in creating our logo, has shared her art
in this Newsletter. For more information
about her work, call (415) 531-8302.
Left: "Libertad" etching. © 1976 Ester Hernandez

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page2

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                    <text>Ecuador Allows Use Of Pesticides Banned In Most Of The World
According to a bulletin called Veneno para el desayuno (Poison for Breakfast) from the
coordinator of community health teams and Abya-yala Editions of Quito, Ecuador uses 23
pesticides, including ten that are banned in most ofthe world.
Almost all of these products are imported from the United States and West Germany
with the Ecuadorian government's consent. Many campesinos have died from eating fish contaminated by pesticide used for the cultivation of rice. There are more and more people with
liver and lung cancer who die after long suffering. Also, cases of blindness, deafness, paralysis,
rheumatism, and severe headaches have increased. The number of children born paralyzed,
deaf, mute, or with bone malformations which keep them from walking is increasing.
The bulletin adds that faced by all these facts, the government only increases vaccination teams, as if shots could save people who are victims of pesticides. These pesticides have
also killed millions of microorganisms from the soil which are friends of plants and people.

PERU

Report Of Indian
Chapi •
Ayacucho e

assacre In Ayacucho

• Quillabamba
• Cuzco

PERU

CISA, the South American Indian Council whose office is in Lima, has sent SAIIC
news of allegations of a massacre involving an
Indian community of 3,000 people in a remote
area of northern Ayacucho province. The massacre is said to have occurred in June and July
of 1984 but is just now coming to light,
according to reports in the Lima daily newspaper La Republica.
Survivors have testified that the community of Chapi was virtually wiped from the
face of the earth during repeated attacks by
helicopters whose description corresponds to
government military aircraft that are fighting
the Sendero Luminoso guerrilla movement in
Peru. The survivors, who have taken refuge in
Quillabamba, capital of the neighboring province of La Concepcion, said that the massacre
can be verified by the damage inflicted on
buildings and the unburied bodies which still
lie scattered in the area.
Members of the national congress of Peru
in the ruling APRA party, which came to
power after the massacre is alleged to have
occurred, have announced that a delegation
will travel to Chapi to personally investigate
the charges.

(Reproduced from Peru Briefing. Amnesty International. 304 West 58th St.,
N.Y,N.Y 10019,Jan.1985.)

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 10

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                    <text>PERU
The violence in Peru continues to escalate, and Indian
people, along with many others, suffer; those who are on the
political left, those on the right, and the vast majority who
find themselves caught in a dilemma where survival for themselves and their families is their primary goal.
Letters we
receive from Indian friends living in small communities and
cities in Peru tell us of fear of the future and great economic insecurity.
One of the effects of violence centered in the highlands
has been an acceleration of migration to coastal cities,
particularly the metropolitan Lima area.
Like many South American cities, the population of Lima has increased phenomenally, from about 400,000 in 1930 to over 4,608,000 in
1981.
Well over half of the population of Lima now consists of migrants from the
highlands, and the vast majority of these people are of Indian ancestry. Thus, another
indigenous reality takes place in an urban context.
Now, many peale from communities in the highlands have fled the violence there to
take refuge with family members living in the city, most often in the Pueblos Jovenes,
neighborhoods built through the efforts of those who live there, and often called
squatter settlements or shanty bJwns. These additional migrants are putting a strain on
the already scarce resources of relatives living in the city, and friends write us that
many adjustments must be made to assure that everyone has enough to eat and a place to
sleep.
Also affected are lands, crops and stock left behind by these migrants from an
internal war, further reducing the food and agricultural resources available.
This displacement of communities and the loss of land is only one other short term
tesult of the current violence in Peru.
Indians wonder what the long term effects will
be, as well as the institutionalized violence that may result.
Ashaninka-Campa
Abel Chapay Miguel, president of FECONACA (Federacion de Comunidades CampasAshaninkas) writes that a total of 31 native communities in the area of the Rio Ene and
In December of 1984 titles were
Rio Tambo have received titled to community lands.
given to eleven more communities and work is proceeding to finalize these land issues.
FECONACA works with OCARE (Organizacion Campa del Rio Ene-Apurimac) and CART (Central
Ashaninka del Rio Tambo) as member organizations of TOAK (Central Unida de las Organizaciones Campas). This federation unites Ashaninka-Campa communities found in these three
river valleys.

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

®SAIIC.

Page 7

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                    <text>ECUADOR
[From a September, 1984, letter to SAIIC from Nurinkias Tsetsenk Enrique, Federacion
Centros Shuar, Tarqui 809 y Av. 10 de Agosto, Segundo Piso, Oficina 209, Casilla Postal
4122, Quito, Ecuador]
"The Federation of Shuar organizations was recognized by the national government of
Ecuador in 1964. There are currently 250 Centers that have communal lands. Currently we
have 40,000 Shuar members living in Eucador. (There are Shuar in Peru also.) Since our
founding, we have established programs exclusively for the benefit of and run by Shuar
including: education and culture, health, arbitration and tenancy of the land, communal
work, and communication. All of these programs are recognized by the government, but we
must constantly petition the government for support and financial assistance. Now we are
working to create a new program that has never existed before in Ecuador. It is the
Shuar legal commission with the goal of defending the true rights of the Shuar and other
Indigenous people. For example we will work for land rights and for the defense of life
and liberty of Indigenous people. We solicit support in our efforts. Kakachkurkia Penkesha Emkachminiatji. (Nothing is gained without struggle.)"

PERU
Reports reaching us at SAIIC indicate increasing violence and escalating abuse of
human rights in Peru. Indian people are suffering greatly as a result of ongoing armed
conflict.
@
Statement issued by the WCIP during the conference held in Panama, September, 1984:
"The 4th General Assembly of the World Council of Indigenous People condemns the massacre and genocide perpetrated against the indigenous population of Peru by the Central
Government and its forces of repression and by the politcal-military forces. The 4th
Assembly calls for the withdrawal of the military forces from the region of Ayacucho and
for a socio-political solution in order to return to peace and respect for the integrity
of the indigenous people. This 4th Assembly demands the participation of the true
representatives of the indigenous people of Peru in the decisions of government."

®
Statement in the newspaper Diario la Republica, Lima, September 9, 1984, by the
Consejo Indio de Sud America (CISA): 11 451 years of Andean Holocast. The Latin Americans,
orphans without cultural identity and perpetuators of historic shame, plan to celebrate
500 years since the infamous date on which the Europeans invaded our continent. Time
moves on for centuries. The Viceroys have changed their names. The urban centers have
changed their locations. But in our devastated Andean land, colonial occupation con-

Vol. 1, no. 2.

Fall, 1984.

Published bi-monthly.

®SAIIC.

Page 5

�tinues. fhe landholders continue exploiting, the Pizarros continue murdering, and 451
years later, the Indian holocast in the plaza of Cajamarca repeats itself and the
killing of Alao Huallpa continues."
@
A letter from a community: "Here, everything has become difficult. Everything is
changing with violence an everyday event. But we have to keep living, victims of the
violence, living with fear or without it, we have to keep working."
@ From La Estrella de Arica newspaper,

October 3, 1984: Last week forty Indians were
killed from the Pirus and Panos tribes of the Amazon region near Yarinacocha. This is
the most recent in a series of attacks by loggers who come into the area, set up camps
and dedicate themselves to hunting Indians.
The Indians are defending their limited
sources of subsistence. The loggers not only invade their land and cut their trees, but
also exterminate animals that are traditionally hunted; and they try to remove the
Indians from their land. This critical situation is compounded by petroleum drilling in
the area by the Shell corporation of the United States.
®

Two reports give further information. Just released,
Abdicating Democratic Authority. Oct., 1984. 161 pages. Write
Americas Watch, 712 G Street, S.E., Washington, D.C. 20003. $8.
Peru: Torture and Extrajudicial Executions: Fall 1983. 49 pages.
Amnesty International USA, 304 West 58th Street, New York,
New York 10019. $3.

BOLIVIA
In this country, where over BO% of the population is Indian, there
has been no positive government response to various Indian requests.
What is worse, there is the constant threat of a facist coup that
would initiate another blood bath.
One of the Indian leaders at the
conference said, "Until the Indian majority takes power and forms a
government that represents the people, there can be no justice
Kollasuya 11 (Bolivia).

BRAZIL
A

Tupai,
people

year after the assassination of one of the main Indian leaders of Brazil,
by a group of large land owners who had confiscated Indian land, the
continue in the midst of struggle.
Three representatives from Brazil

Vol. 1, no. 2.

Fall, 1984.

Published bi-monthly.

®SAIIC.

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