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                    <text>.:!l.z. 1808
King Joao VI of Portugal declared a war of extermination against the Botocudo Indians of
Minas Gerais and Goias which resulted in widespread massacres.
Hostilities did not
officially end until a century later with the establishment of the government's "Service
for the Protection of Indians" in 1911.

~

~ ~

1781
This is the date of the execution of Tupac Amaru, who led the Quechua-speaking Indians
of southern Peru in revolt against Spanish colonialists.
In the main plaza in Cuzco,
Tupac Amaru's tongue was cut out and his body was pulled apart by horses tied to his
arms and legs. His family witnessed his execution and was then brutally murdered in the
same fashion. Their heads where posted along the main roads to the city as a warning to
other Indians.

~ ~

1980
The Guatemalan army massacred more than one hundred Kekchi Indians including five children in the town of Panzos, Alta Verapaz.
More than 1,000 Indians marched on Ponzos to
obtain information from the Mayor on three missing Indian leaders as well as their land
titles that had been promised by the government.
When they arrived at the town square,
they were met by 150 soldiers who local landowners had sent to Panzos from the military
base at Zacapa. The troops fired on the crowd, killing more than 100, wounding 600, and
sending others into the surrounding mountains.

On May 22 a group of over 30 people working on indigenous concerns using film,
video, and still photography met in Berkeley to discuss the prospects of sharing resources and information.
Nilo Cayuqueo of SAIIC spoke, stressing the need for indigenous people and others to find means to work together on concerns that effect all
humanity.
Alvaro Vasquez of the Asemblea del Pueblo Zapoteco in Mexico described the
video work he and others in his community are carrying out.
He urged all those working
with indigenous people to thoroughly examine their motives and methods to assure both
that people with a shared vision, regardless of race, work together and that the results
of this work represent a positive effort for the goals of indigenous people.
If you
wish to obtain more information regarding the Zapotec video work, or if you wish to lend
much-needed support, Alvaro may be reached at Apdo. Postal 1137, C.P. 68 ODD, Oaxaca,
Oaxaca, Mexico.
The next meeting of the group
will be on June 19.
For information about the
time and place, contact Leanna Wolfe (415) 8413563.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 17

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                    <text>sAne

N E WS L E T T E R

South American Indian Information Center (SAIIC)
P.O. Box 7550, Berkeley, California 94707 - USA
Phone 415-521-2779

Dear Sisters and Brothers,
Thank you for your interest and support!
We appreciate your correspondence.
We
also welcome those who are reading the SAIIC Newsletter for the first time. As you will
see, our goal is to facilitate the exchange of information among Indians and others
interested in Indian issues in South, Central, and North America by providing summaries
in English of news we receive from the non-English speaking areas of the Americas.
As
an all-volunteer organization, we are very aware of the need for collaborative effort.
For those who wish to make a tax deductible donation to SAIIC (made out to the American
Friends Service Committee), your contribution will be greatly appreciated and will go to
further SAIJC projects, including our newsletter, radio program, and occasional publications.
We are curr~nt:y raising funds to =pon~or the vi2it af S0fi3 Painqueo; R t~Rrlitional singer and active participant in AD-Mapu in Chile.
Also, we urge those who
haven't subscribed yet to the newsletter to do so.
Sincerely,
The SAIIC Committee

******************************
ARGENTINA
Nilo Cayuqueo, Coordinator of SAIIC, has just returned from
South America, where he intended to visit Indian communities in
and Chile.
Due to an unexpected wait in Argentina to renew his
the latter part of the trip had to be canceled.
Following is his
Argentina.

a trip to.
Argentina
passport,
report 011

In Argentina, which together with Chile forms the southern part of the
American continent, there are 13 different Indian nations which include

Vol. 1, no. 3.

Wi~ter,

1985.

Published bi-monthly.

®SAIIC.

Page 1

�approximately 700,000 of the 28 million people who
live in Argentina.
The largest nations are the
Kalla (approximately 250,000), living in Jujuy and
Salta provinces uy the Bolivian border; the Tobas
(approximately 80,000), living in the Chaco and
provinces bordering Paraguay;
and the
Formosa
Mapuche (approximately 150,000), living in Neuquen,
Rio Negro, and Chubut provinces near Chile.
During the military dictatorship, which took
power in 1976 and lasted until its forced retreat in
1983 after losing the war over the Malvinas, the
basic human rights of Indian peoples worsened.
A
large part of their land was seized and harsh repression was imposed on the leaders who protested. At the present there are six Indians
who have "disappeared." It is believed that they were killed along with thousands of
other people
In 1982, nine Chanes Indian children from Salta died of starvation.
Likewise, five Mapuche elders in the southern province of Neuquen died of cold and
hunger last winter.
With the return of democracy, Indian people have begun to organize once more.
Several regional conferences have been held and federations have begun to form.
Last
November, the Diaguita-Calchaqui Congress was held in the northern province of Tucuman.
Many peopled attended, supported also by worker and peasant organizations.
At the
request of the Indian organizations, the Senate has approved a general law for Indian
people.
This is the first time in Argentine history that Indian people have been
publicly recognized as living legally in communities. Indians have also taken back part
of their land which had been usurped by landowners and the military.
The law will be
voted on by the House of Representatives in March, 1985.
Indian people have never had titles to their lands or the right to live in traditional communities.
After the so-called "War for Independence," the criollos (Spanishdescended Arg~ntines) took power and created the political boundaries of the provinces
as they appear today.
The different Republican governments that followed, along with
the landholders and the military, forced the Indian people off their lands, much as in
the United States when the European population spread west.
Today in Argentina most
For example, in the
Indians have only small parcels of land which cannot sustain them.
southern province of Neuquen, where many Mapuche live, the army now owns a large farm
called Pulmari which was formed from Indian lands. Since the army's latest acquisitions
in 1979, this farm now totals 50,000 hectares.

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

®SAIIC.

Page 2

�Generallv speaking, in Indian communities in Argentina today native language~ are
still spoken, but in the schools the official language has always been Spanish. Indian
religious ceremonies are still practiced, but Christian religious sectors try to destroy
Indian culture by discrediting these ceremonies, saying that they are acts of the devil.
These religious groups are backed by the local authorities and landholders, because the
Christianity that they follow is that of not resisting injustice. They move the Indians
off the land and use them as cheap labor under working conditions no different from
slavery.
While in Argentina, I had several meetings with Indian leaders from organizations
such as Parcialidades Tobas (northeast), Federacion Diaguita-Calchaqui (north), Nehuen
Mapu (Mapuches from the south), and Centro Kalla and Asociation Indigena in Buenos
Aires.
They expressed to me a great interest in coming in contact with Indian people
from North America in order to exchange experiences.
All Argentine Indian organizations will participate in a conference
Discrimination in the Americas" which will be held in Buenos Aires in June,
event has been organized by the World Council of Churches.

on "Racial
1985. This

CHILE
About one million of the 11 million people who live _._,,
Chile are Mapuche Indians.
Many live in traditional communities in the bountiful rural area south of Santiago.
They
have been subject to serious violations of their human rights
since the military government was installed under General
Pinochet in the bloody coup in 1973.
In their struggle to
resist the military, the Mapuche have become the vanguard of
the campesino (peasant) population.
Their demands include
the right to their ancestral lands, the right to maintain and
develop their culture, language, and traditions, and the
right to decide their own destiny.

I'IU!Ui r f!UULI if./1'1 Ufl.u
f)Fi!l'/.0 Iii:! /i/1/'!i/0 //!.l!li/UU!

1984 was a year of 11 despojo 11 (plunder) and severe repression against the Mapuche
people. Mapuche leaders were arrested and beaten by the local police on several occasions.
In January of 1984, a young Mapuche student was found assissinated, supposedly
by the Alianza Chilena Anticomunista. Later this same paramilitary organization threatened the lives of all members of AD-Mapu,
an organization which represents the Mapuche
people.

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

®SAIIC.

Page 3

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                    <text>THE FOLLOWING COUNTRY-BY-COUNTRY REPORTS INCORPORATE MUCH RECENT INFORMATION FROM
WCIP CONFERENCE AND OTHER SOURCES.

THE

GUATEMALA
The following interview was taped by Nilo Cayuqueo at the WCIP Conference. It
represents one of the many indigenous women's voices treard to speak out regarding the
continuing repression and genocide in Guatemala:
"We are here representing 11 Mayas," (Movimiento de ayuda y accion solidaria) to
give testimony and to ask support of the Council as an organization that works in
defense of indigenous rights. We are here to ask for concrete action against the Guatemalan government. This government is killing us every day in diverse forms. Also they
are using the Indian people in many ways to maintain military control in Guatemala.
We estimate there are approximately 200,000 refugees outside the country. At the
same time, it is established that there are more than a million people who have been
displaced and remain in the country. These people are in very difficult situations, many
living outside and suffering daily from hunger and cold.
The reaction of Indian women to all this is very strong because women are used by
the government in various ways, due to our being women and Indian. This suffering that
women go through is a kind of torture and, for a mother, it is even more difficult. A
woman might take passive or aggressive action, but it is very difficult to act, because
of the type of psychological warfare that exists. One suffers, because of the killing of
our children, of our husbands, and our people.
At the same time, it is a woman's
responsibility to educate, raise, protect, and feed her children, particularly if her
husband has been killed. So a woman's attitude must be strong in finding a way to defend
and sustain herself and her family in this critical situation.

NICARAGUA
Representatives of the Miskito organization, MISATAN, founded in July, 1984, were
in attendance at the WCIP conference. The representatives invited the conference participants to visit Nicaragua, Honduras, and Costa Rica in order to gain a clear picture of
Miskito reality and to support "the reunification of our families that have been dispersed for the past three years."
Representaives of the Miskito opposition organization, MISURASATA, were also present, but did not participate officially in the conference. The representatives affir-

Vol. 1, no. 2.

Fall, 1984.

Published bi-monthly.

®SAIIC.

Page 3

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                    <text>Filling The Gap With Abya Yala Fund&#13;
&#13;
The first foundation in the Western Hemisphere run by and for Indigenous People of South and Meso America.&#13;
&#13;
Indigenous representatives from Mexico, South America, Central America and North America&#13;
have established a new fund to support Indigenous communities and organizations that are organizing to guarantee the survival of our people.&#13;
A group of prominent Indigenous men and women have formed this Fund with the goal of enabling Indigenous communities to achieve self-reliance through locally-initiated improvement efforts. The Abya Yala Fund provides critical training in organizational development, communications, administration, fundraising and project management. The Fund also gives grants and loans for small-scale community projects emerging from Indigenous communities and their organizations.&#13;
"We created the Fund due to our perception that a wide gap of communication and  understanding exists between international funders and development agencies and Indigenous communities," said Leonardo Viteri, a Quichua from Ecuador and board member. There is also a great need for organizational development among Indigenous communities that traditional funding sources are not addressing.&#13;
To fill these gaps, Abya Yala Fund works through local contacts to discuss directly with  Indigenous people their priority issues and needs. By working with existing organizations and community projects, the Abya Yala Fund enables local residents to define their own priorities and helps the community access technical and financial resources.&#13;
On May 4-7, 1995, Abya Yala Fund held its second meeting in Oakland, California, with board&#13;
members from South and Meso America as well as advisors from North America attending. In that meeting, the board developed a five-year plan for the organization.&#13;
The Abya Yala Fund has already received many proposals from Indigenous communities working on projects to protect the environment, land rights, human rights; to address women's issues; to support education projects; and to maintain the cultural integrity and spirituality of Indigenous Nations.&#13;
Nilo Cayuqueo, a Mapuche from Argentina and a founding member of the South and Meso American Indian Rights Center (SAJIC), and Atencio Lopez, a Kuna from Panama, are the Co-directors of the Abya Yala Fund. Luis Macas, a Quichua from Ecuador and winner of the 1994 Goldman Environmental Award, as well as other Indigenous Leaders from across the Americas are on the Board. Amalia Dixon, a Miskitu from Nicaragua and member of the Board of Directors, will help promote the Fund in the US.&#13;
Abya Yala Fund has established an office in Oakland, California, with the support of SAIIC. Until Abya Yala Fund receives its own non-profit status, the San Francisco-based Tides Foundation will be its fiscal sponsor. Abya Yala Fund has established contact with foundations and individuals who are very supportive of this unique initiative. In addition, the Fund has become a&#13;
member of foundation networking organizations such as Native Philanthropy, Americans in&#13;
Hispanics in Philanthropy, and the National Network of Grantmakers.&#13;
Monetary contributions are greatly needed for project support and operations. The Fund is also&#13;
seeking the donation of computers and modems, in order to facilitate regular communication with Board members and local contacts in Mexico, Central and South America. Please send tax deductible donations or information requests to: Abya Yala Fund, c/o Tides Foundation, P O Box&#13;
28386, Oakland, CA 94604, Tel/Fax (510) 763-6553.&#13;
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                    <text>News from SAIIC&#13;
This has been a very busy Spring as SAIIC has enjoyed visits from many Indigenous people from South and Meso America. Many of these visitors were here for the Abya Yala Fund&#13;
board meeting the beginning of May (see story page 37).&#13;
Aucan Huilcaman, a Mapuche leader from southern Chile, toured the United States in May to denounce efforts to extend NAFTA to Chile and the negative impact it has on Indigenous peoples there. He gave several presentations and a press conference while he was in the Bay Area.&#13;
Jose Maria Cabascango, Quichua from Ecuador and coordinator of Territory and Policy at&#13;
CONAIE, spent several days with us in June on his way back to Ecuador from the International Indian Treaty Council (IITC) meeting in Alaska. We conducted an interview with Jose Maria about his experiences with the Indigenous movement in Ecuador which we will print in the next issue of Abya Yala News.&#13;
Nilo Cayuqueo, who has been coordinator, director, and cofounder of SAIIC for 12 years, will&#13;
tum the directorship of SAIIC to Amalia Dixon, a Miskitu from Nicaragua. Nilo will spend more of&#13;
his time working with Abya Yala Fund, but also will remain as active board member of SAIIC while helping Amalia in the transition. Also, Nilo has been awarded a Vanguard Foundation Sabbatical Fellowship.&#13;
The sabbatical will allow Nilo to take two months of vacation. He is planning to go to the south to visit Indian communities. Congratulations.&#13;
Amalia Dixon, who has long term experience with Indigenous organizations and the autonomy&#13;
process on the Atlantic Coast of Nicaragua, has been chosen as the new director of SAIIC. We are arranging her visa so she can work in the Oakland office. She recently attended the IITC meeting in Alaska where she made many friendships and learned much about the situation of Indigenous peoples in North America. (She will continue in SAIIC the work Nilo has been&#13;
doing for many years.) Welcome, Amalia.&#13;
SAIIC board member Carlos Maibeth has been actively involved in a project to help electricity to the Atlantic Coast of Nicaragua through the use of solar panels. A recent fundraising in Berkeley, California, raised funds for this project.&#13;
Joe Bryan is working in the SAIIC office for a month this summer as an Intern. Joe is a&#13;
Community Studies and Latin American and Latino Studies major at the University of&#13;
California, Santa Cruz. Part of this major entails a six-month internship with a social change organization. After his time with us, Joe plans to continue his internship in the Ecuadorian Amazon at the AMAZANGA institute.&#13;
SAIIC is also pleased to announce that Gilles Combrisson has joined us as our new Journal&#13;
Coordinator. Gilles has just finished his degree in Latin American and Iberian Studies at the University of Wisconsin-Madison. He worked for six months last year with the Shuar Federation in the Ecuadorian Amazon.&#13;
SAIIC continues to seek to broaden the base of subscribers to Abya Yala News. Please help us by asking your friends to subscribe. In addition, we urge you to clip the Library Recommendation Form below and submit it to your local public or university library. This is a highly effective manner of spreading Indigenous perspectives more widely.&#13;
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