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                    <text>PERU
The violence in Peru continues to escalate, and Indian
people, along with many others, suffer; those who are on the
political left, those on the right, and the vast majority who
find themselves caught in a dilemma where survival for themselves and their families is their primary goal.
Letters we
receive from Indian friends living in small communities and
cities in Peru tell us of fear of the future and great economic insecurity.
One of the effects of violence centered in the highlands
has been an acceleration of migration to coastal cities,
particularly the metropolitan Lima area.
Like many South American cities, the population of Lima has increased phenomenally, from about 400,000 in 1930 to over 4,608,000 in
1981.
Well over half of the population of Lima now consists of migrants from the
highlands, and the vast majority of these people are of Indian ancestry. Thus, another
indigenous reality takes place in an urban context.
Now, many peale from communities in the highlands have fled the violence there to
take refuge with family members living in the city, most often in the Pueblos Jovenes,
neighborhoods built through the efforts of those who live there, and often called
squatter settlements or shanty bJwns. These additional migrants are putting a strain on
the already scarce resources of relatives living in the city, and friends write us that
many adjustments must be made to assure that everyone has enough to eat and a place to
sleep.
Also affected are lands, crops and stock left behind by these migrants from an
internal war, further reducing the food and agricultural resources available.
This displacement of communities and the loss of land is only one other short term
tesult of the current violence in Peru.
Indians wonder what the long term effects will
be, as well as the institutionalized violence that may result.
Ashaninka-Campa
Abel Chapay Miguel, president of FECONACA (Federacion de Comunidades CampasAshaninkas) writes that a total of 31 native communities in the area of the Rio Ene and
In December of 1984 titles were
Rio Tambo have received titled to community lands.
given to eleven more communities and work is proceeding to finalize these land issues.
FECONACA works with OCARE (Organizacion Campa del Rio Ene-Apurimac) and CART (Central
Ashaninka del Rio Tambo) as member organizations of TOAK (Central Unida de las Organizaciones Campas). This federation unites Ashaninka-Campa communities found in these three
river valleys.

Vol. 1, no. 3.

Winter, 1985.

Published bi-monthly.

®SAIIC.

Page 7

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